Chinese
名称美好。经过七个恒河沙数的佛土，在具有珍宝的佛土名为宝月。经过五个恒河沙数的佛土，在遍满香气的佛土名为金贤。经过七个恒河沙数的佛土，在远离忧伤的佛土名为无忧。经过八个恒河沙数的佛土，在法幢佛土名为说法。经过九个恒河沙数的佛土，在珍宝海佛土名为现知。经过十个恒河沙数的佛土，在毗琉璃光佛土，药师佛等无数眷属以虚空中无碍的神通前往，坚定信奉，这至关重要。世尊如来名称美好普扬吉祥王，以及如来珍宝月莲善妙庄严贤善光辉音声王，以及如来金贤无垢珍宝光明精进成就，以及如来无忧最胜吉祥，以及如来说法海音，以及如来法海胜妙智慧游戏现知，以及如来药师琉璃光王，以及导师世尊释迦牟尼等十方三世安住的如来应供正等觉，以及菩萨眷属一切，请垂念我。世尊大悲具足者，于未来末世五百岁时，正法衰败之际，有情众生为种种业障所覆，为种种疾病所困，为种种忧伤痛苦所逼，成为贫乏，所有这些有情，为了摄受他们，为了天人和人的利益和安乐，如来们的众多善巧方便，以及往昔发愿的殊胜广大，善妙且伟大，依靠具有不可思议的威力和加持力，无论是喇嘛、官员等，需要加入各自的名字吗？或者，为了救护我们等众多众生，作为怙主救护和军队亲友而迎请，如果存在，在供养聚集的宫殿中央
English
Name Excellent. After passing seven Ganges sands of Buddha lands, in the land possessing jewels, named Jewel Moon. After passing five Ganges sands of Buddha lands, in the land completely filled with fragrance, named Golden Good. After passing seven Ganges sands of Buddha lands, in the land free from sorrow, named No Sorrow. After passing eight Ganges sands of Buddha lands, in the land of the Dharma Banner, named Dharma Proclamation. After passing nine Ganges sands of Buddha lands, in the land of the Jewel Ocean, named Manifest Knowledge. After passing ten Ganges sands of Buddha lands, in the land of Vaiḍūrya Light, the Medicine Buddhas and countless retinues, with unobstructed miraculous powers in the sky, firmly believing in their departure, this is of great importance. The Bhagavan Tathagata Name Excellent Universally Proclaimed Glorious King, and the Tathagata Jewel, Moon, and Lotus Utterly Adorned, Wise, Splendor, Sound King, and the Tathagata Golden Good, Immaculate, Jewel Light, Ascetic Accomplished, and the Tathagata No Sorrow Supreme Glory, and the Tathagata Dharma Proclamation Ocean Sound, and the Tathagata Dharma Ocean Supreme Intellect's Playful Manifest Knowledge, and the Tathagata Medicine Guru Vaiḍūrya Light King, and the Teacher Bhagavan Shakyamuni, and all the Tathagatas, Arhats, Perfectly Awakened Buddhas abiding in the ten directions and three times, and the Bodhisattva assembly, please consider me. Bhagavan, possessors of great compassion, in the future final five hundred years, when the sacred Dharma is imitated, sentient beings obscured by various karmic obscurations, afflicted by various diseases, tormented by various sorrows and sufferings, becoming impoverished, all these sentient beings, in order to embrace them, for the sake of the benefit and happiness of gods and humans, the Tathagatas' many skillful means, and the excellent and vast distinctions of past aspirations, being good and great, relying on possessing inconceivable power and blessings, whether it is lamas, officials, etc., is it necessary to insert their respective names? Or, in order to protect us and many beings, inviting them as protectors, saviors, and military friends, if they exist, in the center of the palace where the assembly of offerings is arranged,
Chinese
请降临此处，大集会并加持，您意下如何？如今，我们的导师释迦牟尼佛，虽因所化众生的缘故，示现于此瞻部洲涅槃，然于其他世界，亦以如来之相，行种种饶益众生之事而安住，此乃如来大悲及往昔殊胜愿力所致。我等阿里之所化，亦摄于您之眷顾中，仅依此尚存之恩德，为救护上师等我等众多有情，祈请您为怙主救护及助伴，降临于陈设供养殿堂之坛城中，大集会并加持，您意下如何？往昔七如来宣说《往昔愿力殊胜广大经》时，菩萨摩诃萨圣妙吉祥童子、胜子救脱、金刚手等菩萨摩诃萨，亦曾集会于座，加持经义，发愿奉行如来之教，彼等名号为何？为救护我等众多有情，祈请您为怙主救护及助伴，降临于陈设供养殿堂之坛城中，大集会并加持，您意下如何？往昔，如来于大集会中付嘱，且各自以天之谛语应允，护持正法及四众弟子，并特意受持此《七如来往昔愿力殊胜广大经》。天主帝释天、梵天、大国王持国、增益、广目、多闻子等一切圣护法，无论名号为何？为救护我等众多有情，祈请您为怙主救护及助伴，
English
Please descend here, hold a great assembly, and bestow your blessings. What do you think? Now, our teacher, the Buddha Shakyamuni, although he has shown the manner of passing into nirvana in this Jambudvipa due to the influence of those to be tamed, he still abides in other realms, performing various deeds for the benefit of beings in the form of a Tathagata. This is due to the great compassion of the Tathagata and the special aspirations of the past. We, the beings to be tamed in Ngari, are also included in your care, and relying only on the remaining kindness we have received, in order to protect many beings including lamas and leaders, we invite you as protector, refuge, and ally. Please descend into this mandala of the palace where offerings are arranged, hold a great assembly, and bestow your blessings. What do you think? When the Buddhas of the past expounded the sutra "The Extensive Special Qualities of the Aspirations of the Seven Tathagatas," Bodhisattvas, great beings, such as the noble Manjushri, the youthful one, the son of the Victorious One, Kyabdro, and Vajrapani, also gathered in assembly, blessed the meaning of the sutra, and resolved to carry out the teachings of the Tathagata. What are their names? In order to protect many beings including us, we invite you as protector, refuge, and ally. Please descend into this mandala of the palace where offerings are arranged, hold a great assembly, and bestow your blessings. What do you think? In the past, the Tathagatas entrusted them in a great assembly, and each of them promised with the truthful words of the gods to protect the sacred Dharma and the fourfold assembly, and especially to uphold this sutra, "The Extensive Special Qualities of the Aspirations of the Seven Tathagatas." Indra, the lord of the gods, Brahma, the great king Dhritarashtra, Virudhaka, Virupaksha, Vaishravana's son, and all the noble Dharma protectors, whatever their names may be, in order to protect many beings including us, we invite you as protector, refuge, and ally.
Chinese
如果存在，请降临到布置供养的殿堂坛城中，大驾光临并大加加持。过去，在如来聚会之前，七如来过去愿力的殊胜之处，执持并承诺守护广大的经部和供养等众生的大药叉将领吉吉、大药叉将领金刚、大药叉将领宝持、大药叉将领善持、大药叉将领风、大药叉将领处所、大药叉将领自在持、大药叉将领饮持、大药叉将领语持、大药叉将领思持、大药叉将领动持、大药叉将领圆满。所有的大药叉将领，都从过去美好的誓言中提起，无论任何名字，为了救护我们等众多有情，作为怙主和助伴迎请，如果存在，请降临到布置供养的殿堂坛城中，大驾光临并大加加持。无有来去生灭之身，如所愿般存在，如白昼显现般，祈请降临作为世间救护。善逝世尊，我们具足福德善缘，请您享用我所献上的供养，并令我欢喜。您的自性完全清净，没有贪欲等束缚，但为了清净我们的业障，请用清净之水沐浴圣体。为如来及其眷属，用众多装满香水的珍宝瓶，以悦耳动听的歌声和音乐，多次沐浴圣体。为他们的圣体擦拭干净，用洁净且散发着浓郁香气的无与伦比的衣物。之后，为他们献上颜色鲜艳、香气扑鼻的上妙
English
If present, please descend into this mandala of the palace where offerings are arranged, grace us with your presence, and bestow your blessings. In the past, before the assembly of the Tathagatas, the great Yaksha generals who hold and vowed to protect the extensive Sutra Pitaka and offerings, etc., due to the distinction of the past aspirations of the seven Tathagatas, are the great Yaksha general Jijika, the great Yaksha general Vajra, the great Yaksha general Jewel Holder, the great Yaksha general Good Holder, the great Yaksha general Wind, the great Yaksha general Abode, the great Yaksha general Power Holder, the great Yaksha general Drink Holder, the great Yaksha general Speech Holder, the great Yaksha general Thought Holder, the great Yaksha general Motion Holder, and the great Yaksha general Accomplisher. To all the great Yaksha generals, recalling the good vows of the past, whatever name, for the sake of saving us and many sentient beings, we invite you as protectors and allies. If present, please descend into this mandala of the palace where offerings are arranged, grace us with your presence, and bestow your blessings. Body without coming and going, birth and death, existing as wished, like the appearance of daylight, please descend as the protector of the world. Sugata, Blessed One, we are endowed with merit and good fortune, please accept this offering I have made and make me happy. Your nature is completely pure, without the bonds of desire, etc., but in order to purify our obscurations, please bathe your holy body with pure water. For the Tathagatas and their retinues, with many precious vases filled with fragrant water, with pleasant and beautiful songs and music, bathe the holy body many times. Wipe their holy bodies clean with clean and incomparably fragrant clothes. Then, offer them excellent
Chinese
供养。轻柔光滑的天衣，对于证得无二金刚身者，以不二的虔诚我供养，愿我也获得金刚身。为了使被烦恼口渴所折磨的众生，以佛法的甘露令其满足，也为了针对无过失无垢染的意义，我向您供养净水。在这清净的佛法讲授坛城中，铺设庄严清净的宝座，以禅定不动摇的等持，请欢喜安住于座上。在宽敞的净地和宝座上，无碍无执的身体，以平等之姿安住于此，请接受安乐的供养。从各自的净土以神通力前往虚空，在无量宫的中央，有八大狮子宝座，其上有八如来安坐。经书也安坐于其上。在中间的丝绸上，铺设由菩提萨埵的论题所生，或者无数菩提萨埵眷属安坐的坐垫。在其前方，菩提萨埵文殊、救脱和金刚手三尊聚集，忆念往昔的誓言，行持事业并安住。第三处，左侧排列十二药叉大将的坐垫，右侧排列梵天和帝释天的坐垫。四个门口，四大天王各自按照誓言守护并安住。供养和坛城如同之前真实显现的方式一样，心生欢喜。第二，正行。如此观想之后，进行共同的顶礼和供养，以力所能及的供品等进行供养。如是所说，简略地展示了共同的顶礼供养。详细阐述了各自的顶礼供养和祈愿，首先是：与天神一起引导众生的净饭王子，至高无上的佛子，怙主文殊菩萨，教法的根本，堪布寂护，顶礼赤松德赞四位。天子萨丹列、乐津，以新译的语言确定经典的赤热巴巾，摧毁内心隐患的拉隆贝吉多吉，顶礼君主沃松四位。视三宝为上师的贝阔赞，对教法恭敬的吉德尼玛衮，君主法王
English
I offer. The light and soft heavenly garment, To the one who has attained the indivisible Vajra body, With unwavering devotion I offer myself, May I also attain the Vajra body. For the sake of satisfying beings tormented by the thirst of afflictions, With the water of Dharma, And also focusing on the meaning of being free from faults and obscurations, I offer this vase of water to you. In this pure Dharma teaching mandala, Having arranged a great and pure seat, With unwavering Samadhi, Please be pleased and sit on the seat. On the clean and spacious throne, The body without hindrance or attachment, Abide here in equanimity, Please accept this offering of bliss. From their respective pure lands, they travel through the sky by means of miraculous powers. In the center of the immeasurable palace, on eight great lion thrones, sit the eight Tathagatas. The Dharma texts also sit there. On the silk in between, cushions are arranged for the Bodhisattvas who arise from the topics of the Bodhisattva, or for the immeasurable retinue of Bodhisattvas who sit there. In front of them, the three Bodhisattvas Manjushri, Savior, and Vajrapani gather, recalling their past vows, performing their activities, and abiding there. In the third place, on the left row, cushions are arranged for the twelve great Yaksha commanders. On the right row, cushions are arranged for Brahma and Indra. At the four gates, the four Great Kings guard and abide according to their respective vows. The offerings and mandala should be visualized with joy, similar to the way the truth was previously displayed. Second, the main part. After contemplating in this way, perform the common prostrations and offerings, with whatever offerings are available. As it is said, this briefly shows the common prostrations and offerings. The detailed explanation has two parts: individual prostrations and offerings, and aspirations. First: The guide of beings together with gods, the son of Shuddhodana, The supreme son of the Buddhas, the protector Manjushri, The root of the teachings, the great Abbot Shantarakshita, I prostrate to Trisong Detsen, these four. The son of the gods, Sadnalegs Majing Yön, Tri Ralpa who established the newly translated language, Lhalung Pel Dorje who became the slayer of inner enemies, I prostrate to the four lords, Ösung. Pelkhor Tsen who holds the Three Jewels as his guru, Kyide Nyima Gön who is respectful to the teachings, the lord, the Dharma king.