Chinese
如同圣者以其加持力应允，以及梵天、帝释天、四大天王和十二药叉大将等守护正法的大护法们聚集在面前，应允守护和救护经部和持经者等，如同过去圣者们加持和开示的经部中所说的那样。祈请世尊如来及其眷属聚集，布置宫殿的坛城。以力所能及的财力准备供品，在聚集的圣众面前称念名号并献上供养。如果蒙受恩德，祈请圣众如先前加持和开示的那样，圆满完成经部的仪轨，并赐予所有如所说能带来利益的恩德。请问是否允许我们各自或立即获得这些恩德？祈请世尊大集会垂听。您们拥有通晓一切的智慧、慈悲的怜悯、成就事业的行持和救护的不可思议力量，是利益和安乐之源，祈愿佛法兴盛，持教的圣者们身体健康、长寿，纯洁的事业弘扬于十方，僧众的十种修行日益增上广大，依靠这些力量和能力，众生获得安乐。特别是，祈请加持以布施的施主为主的一切众生，迅速清净二障、圆满二资粮，从而迅速证得圆满菩提。如怙主龙树所说，具有四种无量之手：在无量佛土中，化现无量自身，为了无量众生的利益，寻求无量之手，从而产生无量功德。据说在寂天菩萨的著作中，四无量指的是四种无量的因。信心的殊胜之处在于，供品和供养具备八支。
English
As the noble ones accepted with their blessings, and as Brahma, Indra, the four great kings, and the twelve great yaksha generals, etc., all the great virtuous protectors of the Dharma gathered before them, promising to protect and save the Sutras and those who uphold them, etc., as it is said in the Sutras that the noble ones of the past blessed and commanded. I beseech the Bhagavan Tathagata and his retinue to gather, arrange the mandala of the palace. With whatever power of wealth I have, I prepare offerings and offer them before the assembled holy ones, reciting their names. If I receive grace, I beseech the assembled holy ones to completely accomplish the ritual of the Sutras as they previously blessed and commanded, and to grant all the graces that bring benefits as stated. May I ask if you would allow us to receive these graces individually or immediately? I beseech the great assembly of the Bhagavan to listen. You possess inconceivable wisdom that knows all, compassionate love, actions that accomplish deeds, and the power to save, and are the source of benefit and happiness. May the Buddha's teachings flourish, may the holy beings who uphold the teachings be healthy and live long, may pure activities spread in all directions, may all the ten practices of the Sangha increase and expand more and more, and through the power and ability of these, may beings experience happiness. In particular, I pray that all beings, led by the patrons of generosity, quickly purify the two obscurations, complete the two accumulations, and quickly attain perfect enlightenment. As the protector Nagarjuna said, like the hand with four immeasurables: In immeasurable Buddha-fields, transforming immeasurable bodies, for the sake of immeasurable beings, seeking immeasurable hands, thereby generating immeasurable qualities. It is said that in Shantideva's writings, the four immeasurables refer to the four immeasurable causes. The excellence of faith lies in the fact that offerings and gifts possess eight branches.
Chinese
我所拥有的巨大海洋，波浪轻轻摇曳，无数泡沫形成珠串。以自身化现，如供养者般奉献。乌昙跋罗花，曼陀罗花，莲花，乌 উৎপལ་花，婆ᱠུ་ལ花等天人花朵，遍布整个天空。白檀、红檀和蛇心香，沉香，杜噜迦香，以及焚烧各种药物所产生的烟雾，如云般浓密，混合着花粉的芬芳。在器世间大小的容器中，盛满如海洋般的酥油和精华，将灯芯竖立如须弥山般，点燃无尽的灯火，其光芒足以压倒日月的光辉。上好的六种药物，龙脑香，檀香等香气扑鼻的药物混合而成的香水，如恒河之水般流淌。供养天、龙、夜叉、人等众生的食物，以及未曾供养的各种佳肴，具备九种美味和百种滋味的供品。还有充满整个世界的各种乐器声响，如琵琶、笛子、腰鼓、陶鼓、铜鼓等。此外，还有伞盖、胜幢、幡旗、幢幡、七宝、吉祥物等各种供品和用具，将实物和意念所化的供品大量变幻，这是由主宰者所摄持的供养。须弥山，金山，游戏海，四大部洲，日月等未被摄持的供养。将身体作为如意宝，或珍宝的无量宫，或者作为奴仆献出，并如教奉行，这是身体的供养。通过念诵以上供养云咒的力量，使其转变为普贤供养云，这是咒语的供养。这些供养无法衡量，不可思议，这是信解的供养。迎请八如来及其眷属，这是所依的力量。对于过去的罪业，产生如中毒般的强烈后悔心，这是破斥的力量。今后即使面临死亡，也绝不再犯，这是从罪业中 वापस转的力量。刚刚所说的礼拜和供养，虽然在胜义谛中无自性，但在世俗谛中，愿所有自性的罪障都得以清净。当念诵这些时，诸佛……
English
The great ocean I possess, with waves gently swaying and countless bubbles forming necklaces. Transforming myself in the same way, I offer as a giver. Udumbara flowers, Mandarava flowers, lotuses, উৎপལ་ flowers, Bakula flowers, and other various flowers of gods and humans fill the entire expanse of the sky. White and red sandalwood, snake heart essence, agarwood, Turuka, and the smoke from burning various medicines, thick like clouds, mixed with the fragrance of pollen. In containers the size of the world, filled with butter and essence like an ocean, with wicks erected like Mount Meru, countless lamps are lit, their light capable of overwhelming the sun and moon. The best six medicines, camphor, sandalwood, and other fragrant medicines mixed into perfumed water, flowing like the Ganges. Food prepared for gods, nagas, yakshas, humans, and other beings, and various dishes not yet offered, with nine flavors and hundreds of tastes. Also, the sounds of various musical instruments filling the entire world, such as lutes, flutes, waist drums, clay drums, and copper drums. Furthermore, umbrellas, victory banners, flags, streamers, the seven precious jewels, auspicious symbols, and other various offerings and implements, transforming actual objects and imagined offerings in great abundance, this is the offering possessed by the master. Mount Meru, golden mountains, playful oceans, the four continents, the sun and moon, and other unpossessed offerings. Offering the body as a wish-fulfilling jewel, or a precious immeasurable palace, or as a servant, and acting according to instructions, this is the offering of the body. Through the power of reciting the above offering cloud mantra, transforming it into Samantabhadra's offering cloud, this is the offering of the mantra. These offerings are immeasurable and inconceivable, this is the offering of faith and understanding. Inviting the eight Sugatas and their retinues, this is the power of the support. Generating intense remorse for past sins, like poison entering the stomach, this is the power of refutation. Resolving never to commit such acts again, even if facing death, this is the power of turning back from wrongdoing. The prostrations and offerings just mentioned, although without inherent existence in ultimate truth, may all inherent sins and obscurations be purified in conventional truth. When reciting these words, the Buddhas...
Chinese
我观想菩萨们的心间发出的光芒，如名医施用催吐药般向外牵引，如同擦拭水晶球般清洁自身，这是对治力中无所不用的力量，即忏悔。对自他一切三世的善根心生欢喜：三千大千世界的须弥山可以用秤来衡量，随喜的善根却并非如此。如是随喜他人的善根，便有获得同等福德的利益。当王子一切义成佛后不久，证悟了深寂离戏光明无为法，我已证得如甘露般的妙法，然无论向谁宣说，彼亦不能解，故我当默然安住于森林之中。如是示现不转法轮之时，梵天献上千辐金轮并祈请。此处亦如是，自己手中持如轮宝，为调伏所化众生各自的根器、意乐、根性，祈请转法轮。诸佛菩萨为利有情昼夜六时无有懈怠，然有情众生烦恼粗重，诸佛菩萨或将心生厌倦，欲趣入寂灭之境，故当祈请勿入涅槃，为利有情长久住世。将无尽善根回向圆满菩提，如《无尽慧所问经》中所述，其义由一位噶当巴大德所著：譬如水滴落入大海中，大海未枯竭之前，水滴亦不坏灭。如是将善根回向菩提，直至证得菩提之前，善根亦不耗尽。如是将善根回向菩提，是永不耗尽的殊胜支分。如是七支犹如耕耘与秋收，是为劝请发心。以至诚恳切之心，祈请于殊胜之处，往昔所发誓愿，如今为我等成办。此亦可称为共同劝请发心。亦可称为为成就供养之因祈请。第二，广说各自的顶礼、供养、发愿，即八大善逝、法、僧，以及附带的陀罗尼宝瓶修法等。
English
I visualize that the light emanating from the hearts of the Bodhisattvas draws out (negative karma) as a skilled doctor administers an emetic, and I purify myself as if wiping a crystal ball. This is the power of all-encompassing application of antidotes, namely confession. Rejoicing in the virtues of oneself and others in all three times: The Mount Meru of the three thousand great thousand worlds can be measured with a scale, but the virtue of rejoicing is not like that. As such, rejoicing in the virtues of others has the benefit of obtaining equal merit. When Prince Sarvarthasidda became enlightened, not long after, he realized the profound, peaceful, free from elaboration, luminous, unconditioned Dharma. I have found a Dharma like nectar, but no matter to whom I show it, they will not be able to understand it, so I will remain silent in the forest grove. When he showed the manner of not turning the wheel of Dharma, Brahma offered a golden wheel with a thousand spokes and requested him to teach. Here too, one holds a wheel-like object in one's hand and prays to turn the wheel of Dharma in accordance with the dispositions, intentions, and faculties of each being to be tamed. Although Buddhas and Bodhisattvas are not distracted in their work for sentient beings six times a day, sentient beings are afflicted with heavy afflictions, and Buddhas and Bodhisattvas may become weary and wish to enter the realm of peace. Therefore, one should pray that they do not enter Nirvana but remain in the world for the benefit of sentient beings. Dedicating endless virtues to perfect enlightenment is as stated in the Sutra Requested by Inexhaustible Intelligence, the meaning of which was written by a Kadampa master: Just as a drop of water falls into the great ocean, it will not perish until the ocean is exhausted. Likewise, the virtue dedicated to enlightenment will not be exhausted until enlightenment is attained. Dedicating virtue to the cause of enlightenment is a particularly special branch that will never be exhausted. Thus, the seven branches are like plowing and harvesting, which is to encourage commitment. With sincere and earnest hearts, we pray that in special places, the vows made in the past will now be fulfilled for us. This can also be called a common encouragement of commitment. It can also be called praying for the cause of accomplishing offerings. Secondly, the detailed explanations of the individual prostrations, offerings, and aspirations include the Eight Sugatas, the Dharma, the Sangha, and the accompanying practice of dharani vases, etc.
Chinese
因此，在八位善逝中的第一位——名称吉祥之后，我们应当向圣者们一一供奉，并虔诚祈祷。通过念诵、供养和祈祷如来名号吉祥圆满宣扬光荣之王，祈请：世尊、如来、应供、正遍知、名称吉祥圆满宣扬光荣之王，我顶礼！我供养！我皈依！虽然经文说要念诵七遍，但现在很多懒惰的法师不念诵七遍，这样很容易出现错漏，所以一定要重复念诵。这里说要供养，是指对以上圣众，其余六位也同样适用。现在，在具足诸佛菩萨眷属的集会面前，听到如来名号吉祥圆满宣扬光荣之王的名号，忆念在心，念诵七遍，顶礼和供养等，凭借如来名号吉祥圆满宣扬光荣之王往昔的殊胜愿力，愿我们以及其他众生，凡是为各种疾病所困扰，遭受瘟疫、刽子手、诅咒、僵尸和各种恐惧所折磨的众生，所有这些灾害和疾病都立即平息。直至证得菩提，愿瘟疫和罪恶之徒的侵害和疾病都消失，完全平息。愿我们以及其他众生，凡是盲人、聋子、疯子、白癜风患者和患有严重疾病的众生，直至证得菩提，所有感官都完全具足，痛苦和疾病都永远断绝。愿我们以及其他众生，凡是被贪欲、嗔恨和愚痴所蒙蔽，犯下五无间罪，行为不端，舍弃正法，造作各种罪恶和不善业，堕入三恶道和地狱的众生，在地狱中感受痛苦，所有这些众生的五无间罪等业障都完全清净和灭尽。至高无
English
Therefore, after the first of the eight Sugatas, whose name is Auspicious, we should offer to the noble ones one by one and pray sincerely. By reciting, offering, and praying to the Tathagata whose name is Auspicious, fully proclaiming the glorious king, we pray: Bhagavan, Tathagata, Arhat, Samyaksambuddha, Auspicious Name, fully proclaiming the glorious king, I prostrate! I offer! I take refuge! Although the text says to recite seven times, nowadays many lazy Dharma teachers do not recite seven times, which can easily lead to errors and omissions, so it is necessary to repeat the recitation. Here it says to offer, which refers to the above-mentioned assembly of noble ones, and the remaining six are also applicable. Now, in the presence of the assembly of Buddhas and Bodhisattvas, hearing the name of the Tathagata whose name is Auspicious, fully proclaiming the glorious king, remembering it in mind, reciting it seven times, prostrating and offering, etc., by the power of the special aspiration of the Tathagata whose name is Auspicious, may we and other sentient beings, who are afflicted by various diseases, tormented by plagues, executioners, curses, zombies, and various fears, may all these disasters and diseases be immediately pacified. Until enlightenment, may the harm and diseases of plagues and evildoers disappear and be completely pacified. May we and other sentient beings, who are blind, deaf, mad, vitiligo patients, and those suffering from serious diseases, until enlightenment, may all senses be fully complete, and may suffering and diseases be forever cut off. May we and other sentient beings, who are obscured by desire, hatred, and ignorance, committing the five heinous crimes, behaving improperly, abandoning the Dharma, committing various sins and non-virtuous deeds, falling into the three lower realms and hells, experiencing suffering in hell, may all these beings' karmic obscurations such as the five heinous crimes be completely purified and exhausted. Supreme