English
Place each in their respective positions. Although old texts do not explicitly mention painting on cloth, it seems easier to paint the deities in a palace of watercolors. If circumstances and time do not permit, one can arrange piles of white rice like a mandala, as described above. Even if the deity is not generated in them, they can serve as seats for the invited assembly of deities, having the crucial significance of not confusing positions. And on a vast and wide seat formed by the blessings of truth, the invited deities reside, rather than being absorbed into the supports just mentioned. However, seven images should be made. Because of the power of the words "seven images should be made," seven images are indispensable, and the retinue also arises naturally. Therefore, they are made by qualified wise individuals. Below, the assembly of guests is invited to descend, so there is no need to worry that the wisdom beings of the supports will depart. For each of the main Sugatas to whom offerings are made, seven lamps and seven five-colored banners are needed, as can be known from the prayer of liberation. In addition, prepare offering water mixed with good medicine and spices, anointment, flowers (real or artificial), and fruits. Offer pleasant fragrances by burning incense such as sandalwood, agarwood, and dhuruka, as well as powders. Prepare divine food made from a mixture of various foods, various musical instruments such as cymbals, umbrellas, victory banners, clothing, the seven precious jewels, the eight auspicious symbols, and the eight emblems, arranging abundant material offerings. If possible, make seven of each. It is permissible not to offer tormas to the yakshas, guardians of the directions, and local deities, but if offering through the sutras, then arrange a portion of food. Display treasure vases filled with fragrant water, adorned with silk scarves and fruits at the opening. Make offerings to the assembled sangha of monks, and recite the Eight Thousand Verse Prajnaparamita Sutra and other profound sutras as a support. As for the time, it can be done at any time, but especially, our teacher entered his mother's womb on the fifteenth day of the Water-Aries month in the middle of summer in the Earth-Sheep year. He was born on the seventh day of the Saga month in the Iron-Monkey year. He renounced the world on the eighth day of the last spring month in the Earth-Mouse year. He attained enlightenment on the fifteenth day of the Saga month in the Wood-Horse year. In the same year, in the Water-Aries month
Chinese
在四日，于瓦拉纳西转了四谛法轮。铁鼠年秋季中月二十二日自天降临。铁龙年萨嘎月十五日涅槃的节日等，都按照无误的普巴传统记载。法王萨迦巴于火兔年春季小月八日诞生。一切智者布于木牛年诞生。喀且班禅和卓浦译师认定星月二十二日为天降日等，虽然智者们的观点深刻而稳固，难以考证，但每年月份的节日都会出现，共同拥有的供养是，虽然尚未明确知晓佛陀在哪个年龄段发生，但普遍认为是大月，有些人也认为是小月，但与刚才所说的时期不同，神变，获得菩提，转法轮，天降等是四大节日，经文中说，无论做什么善事，都会变成十万个，因此利益特别大。据说觉卧大师的观点是，佛陀的诞辰年份与名叫堆龙觉卧的人的名字混淆了，但并非迪邦嘎惹大师的想法。第二是修持：身体洗净，穿干净的衣服是外在的沐浴，舍弃肉、酒、大蒜、洋葱等不洁之食物，依靠以白三甜三为代表的清净食物，内心远离烦恼是内在的沐浴，在家众应安住于布萨，出家众必须安住于大乘布萨。以三宝的谛实和诸佛菩萨的加持，以及二资粮圆满的大威力和法界清净不可思议的力量，祈请上师诸佛及其眷属今日降临于此布萨之田。以谛实之力降临并安住于此。以大悲心怜悯沉沦之众生，施予极其广大之经部心要之义，向赐予者、传承上师及一切具德上师顶礼。怙主具大悲者。
English
On the fourth day, he turned the wheel of Dharma of the Four Noble Truths in Varanasi. On the twenty-second day of the middle autumn month of the Iron Rat year, he descended from the heavens. The festivals of Nirvana on the fifteenth day of the Saga month of the Iron Dragon year, etc., are recorded according to the infallible Pugpa tradition. Dharma Lord Sakyapa was born on the eighth day of the small spring month of the Fire Rabbit year. Omniscient Bu was born in the Wood Ox year. Kache Panchen and Tropu Lotsawa identified the twenty-second day of the Star Month as the day of the Descent from Heaven, etc. Although the views of the wise are profound and firm, and difficult to verify, the monthly festivals occur every year, and the common offerings are made. Although it is not clear at what age of the Buddha they occurred, it is generally believed to be the Great Month, and some also consider it to be the Small Month, but unlike the times just mentioned, Miracles, Attaining Enlightenment, Turning the Wheel of Dharma, and Descent from Heaven are the four great festivals. The scriptures say that whatever good deeds are done will be multiplied by hundreds of thousands, so the benefits are particularly great. It is said that the view of Jowo Master is that the year of the Buddha's birth was confused with the name of someone called Tölung Jowo, but it is not the idea of Master Dipamkara. Second is practice: Washing the body well and wearing clean clothes is external bathing, abandoning unclean foods such as meat, alcohol, garlic, and onions, relying on pure foods represented by the three whites and three sweets, and keeping the mind away from afflictions is internal bathing. Householders should abide in Uposatha, and renunciants must abide in the Great Vehicle Uposatha. By the truth of the Three Jewels and the blessings of all Buddhas and Bodhisattvas, and the great power of the complete accumulation of the two accumulations, and the pure and inconceivable power of the Dharmadhatu, please invite the Guru Buddhas and their retinue to come to this field of Uposatha today. May they come and abide here by the power of truth. With great compassion for the sinking beings, bestowing the essential meaning of the vast Sutra Pitaka, I prostrate to the Giver, the Lineage Gurus, and all virtuous Gurus. Protector, possessor of great compassion.
Chinese
所有知者导师，福德功德之海的田，向如来顶礼。清净离贪之因，以善解脱恶趣，唯一胜义殊胜者，向寂灭之法顶礼。解脱后亦示解脱道，于诸学处极恭敬，田之殊胜具功德，亦向僧众顶礼。于十方众生以智悲善加垂念，于十方善转法轮，救护十方一切众生，向十方诸佛顶礼。殊胜相应之愿极稀有，行持之时亦增长，于一贤劫中事业究竟，向圆满佛陀千尊顶礼。无量劫过去之时，为救护一切贫困众生，发殊胜之愿，向八善逝顶礼。诸佛观顶髻，救护一切，轮回怖畏与金刚能仁光护与，释迦能仁乔达摩天中天，向七佛勇士顶礼。具足殊胜相好，无垢月亮之面容，如金黄色，向您顶礼。无尘如您者，三有中无有，无等知者，向您顶礼。大悲平等周遍之薄伽梵，仅闻名号便除恶趣之苦，消除三毒之病，佛陀药师琉璃光，向琉璃之光顶礼。善巧方便大悲等，圆满正觉于何处降生，于何处触及菩提，转寂静法轮，无漏涅槃，顶礼。善逝于何处安住，行走以及站立，如狮子般睡眠之，彼处亦顶礼。上方下方以及中间，方向以及方位中，有身以及无身之，向诸佛塔顶礼。言语思议皆不可及，般若波罗蜜多，不生不灭虚空之自性，各自自证智慧之行境，向三世诸佛之母顶礼。文殊菩萨与救脱秘密主，观世音等
English
To the all-knowing Teacher, The field of merit and qualities' ocean, I prostrate to the Thus-Gone One. The cause of purity, free from attachment, Liberating from evil destinies through virtue, The sole, ultimate, supreme one, I prostrate to the peaceful Dharma. Having liberated, also showing the path to liberation, With great respect for the pure trainings, The supreme field, endowed with qualities, I also prostrate to the Sangha. Having contemplated with wisdom and compassion on beings of the ten directions, Having well-turned the wheel of Dharma in the ten directions, Saving all beings of the ten directions entirely, I prostrate to the Buddhas of the ten directions. The supreme aspiration of harmony is exceedingly wondrous, And when practicing, it also increases, Perfecting deeds in one fortunate eon, I prostrate to the thousand complete Buddhas. In times past countless eons, For the sake of saving all impoverished beings, Having made special aspirations, I prostrate to the eight Sugatas. The Buddhas, seeing the crown of the head, protect all, World-Fear, Golden Sage, Light Protector, and Shakyamuni, Gautama, the god of gods, I prostrate to the seven heroic Buddhas. Possessing excellent marks, a face like a spotless moon, Like the color of gold, I prostrate to you. Without dust, like you, there is none in the three realms, Unequaled, knowledgeable one, I prostrate to you. Bhagavan, whose compassion is equal to all, Whose name, when merely heard, dispels the suffering of evil destinies, Healing the disease of the three poisons, Buddha, the Medicine Guru, I prostrate to the light of lapis lazuli. Skillful means, compassion, etc. Where the complete Buddha was born, And where he touched enlightenment, And turned the wheel of peace, And passed into stainless nirvana, I prostrate. Where the Sugata abides, And walks, and stands, And sleeps like a lion, I prostrate to that place as well. Above, below, and in between, In the directions and intermediate directions as well, With form and without form, I prostrate to all the stupas. Inexpressible, unthinkable, unspeakable, Prajnaparamita, The very nature of unborn, unceasing space, The object of individual self-aware wisdom, I prostrate to the mother of the Buddhas of the three times. Manjushri and Savior-Liberator, Lord of Secrets, Chenrezig, etc.
Chinese
以伟大的行持，承担着从轮回寂灭中解脱一切众生的重任，向大乘僧众顶礼！对于心中生起珍贵菩提心者，向其身顶礼！即使受到损害也能带来安乐，皈依安乐之源！向调伏一切根器的阿罗汉智者顶礼！善于稳固安住在教法的王位上，对于护持、弘扬和守护教法的十六阿罗汉住世者顶礼！通过精进修习甚深十二缘起，以无所依赖的方式领悟了自生自佛的智慧，向圣者独觉佛顶礼！获得神通力量和殊胜的证悟，如来教导般，善于守护珍贵的教法宝藏，向金刚护法顶礼！往昔积累了如大海般的布施功德，从而获得了寿命、财富和力量的荣耀，如雨般降下财富给予修行者，赞颂并顶礼布施之神！对于如虚空般广阔的诸佛及其眷属，我与如虚空般无边的众生，将此身体幻化成如尘土般众多，恒常以恭敬之心顶礼！如《普贤行愿品》中所说：“所有十方世界中，三世一切人师子，我以清净身语意，一切遍礼尽无余。”以此顶礼。然后回到自己的位置，演奏各种乐器，并念诵：“鲜花、妙香、灯明灯，以及香水与美食，宝伞、胜幢及灯饰，我供养诸佛及眷属。”放下乐器，念诵：“贪嗔痴等诸烦恼，以及身语意所造罪，我今皆于佛前忏悔。”以此进行七支供，然后右膝着地，合掌，心中忆念其意义：“如同往昔的如来、阿罗汉、正等觉佛，如马驹般驯服，如大象般威猛，已作当做，放下重担，获得自身利益，彻底断绝轮回的束缚，拥有正确的教诲，内心彻底解脱，拥有彻底解脱的智慧，为了所有众生的利益，为了利益，为了解脱，为了无病，为了无饥荒
English
With great conduct, carrying the burden of liberating all beings from samsara and nirvana, I prostrate to the Mahayana Sangha! To those in whom the precious supreme mind of bodhicitta arises, I prostrate to their bodies! Even when harmed, they bring happiness, I take refuge in the source of happiness! I prostrate to the Arhats, the supreme wise ones who have tamed all faculties! Having well and firmly resided in the kingdom of the teachings, I prostrate to the sixteen Arhats who uphold, propagate, and protect the teachings! By diligently meditating on the profound twelve links of dependent origination, the wisdom of the self-born, self-enlightened Buddha is understood in a way that is without reliance, I prostrate to the noble Pratyekabuddhas! Having attained the glory of miraculous power and clairvoyance, in accordance with the Buddha's teachings, they well protect the precious treasury of the teachings, I prostrate to the Vajra Dharma Protectors! In the past, they accumulated merit like an ocean of generosity, thereby attaining the glory of life, wealth, and power, raining down wealth like rain upon practitioners, I praise and prostrate to the Gods of Wealth! To the Buddhas and their retinues, who are as vast as the sky, I and all beings as limitless as the sky, emanate this body into as many particles as there are atoms in the fields, and constantly prostrate with a respectful mind! As it says in the "Bodhicaryāvatāra": "To all the Buddhas, those who are, those who were, and those who are yet to come, I bow down with my body, speech, and mind, without exception." With this, prostrate. Then return to your place and play various musical instruments, and recite: "Flowers, incense, lamps, and perfumes, as well as fragrant water and delicious food, parasols, banners, and ornaments, I offer to all the Buddhas and their retinues." Put down the musical instruments and recite: "All afflictions such as attachment, hatred, and ignorance, as well as the sins committed by body, speech, and mind, I now confess before the Buddhas." With this, perform the seven-limb practice, then kneel with your right knee on the ground, join your palms, and remember the meaning in your mind: "Just as the Tathagatas, Arhats, Perfectly Enlightened Buddhas of the past, like a well-trained colt, like a mighty elephant, have done what was to be done, have laid down the burden, have attained their own benefit, have completely exhausted the bonds of samsara, possess the correct teachings, have minds that are completely liberated, possess wisdom that is completely liberated, for the sake of all sentient beings, for the sake of benefit, for the sake of liberation, for the sake of freedom from disease, for the sake of freedom from famine