Chinese
为了利益，为了圆满菩提之道的诸法，为了圆满无上正等觉，如是作意受持斋戒。我，名唤某某，从此时起，乃至明日太阳升起之前，定当如法受持斋戒。如是三次受持戒律。若欲学习此等学处，则应如是思维：从今以后，不杀生，不取他人之财物，不行淫欲之法，不说谎言。应断除过患众多的酒。不坐高广大床，同样地，不食非时之食。应断除香、花鬘、装饰，歌舞等。如阿罗汉恒常不杀生等，如是断除杀生等，愿获得无上菩提。愿将痛苦众多的世间众生，从有海中救度出来。如是念诵三次。 嗡，阿摩噶，希利（藏文），अमोघ श्रील (梵文天城体), amogha śrīla (梵文罗马拟音), 不空，吉祥。 桑巴ra，桑巴ra（藏文），संभर संभर (梵文天城体), saṃbhara saṃbhara (梵文罗马拟音), 积聚，积聚。 巴ra，巴ra（藏文），भर भर (梵文天城体), bhara bhara (梵文罗马拟音), 充满，充满。 玛哈，修达，萨埵（藏文），महा शुद्ध सत्त्व (梵文天城体), mahā śuddha sattva (梵文罗马拟音), 大，清净，有情。 贝玛，比布西达，布扎（藏文），पद्म बिभुषित भुज (梵文天城体), padma bibhuṣita bhuja (梵文罗马拟音), 莲花，庄严，臂膀。 达ra，达ra（藏文），धर धर (梵文天城体), dhara dhara (梵文罗马拟音), 持，持。 萨曼达（藏文），समन्त (梵文天城体), samanta (梵文罗马拟音), 普遍。 阿瓦洛吉帝，吽，帕特，梭哈（藏文），अवलोकिते हूँ फट् स्वाहा (梵文天城体), avalokite hūṃ phaṭ svāhā (梵文罗马拟音), 观自在，吽，帕特，梭哈。 如是念诵七遍或二十一遍清净戒律之陀罗尼。以“戒律之清净戒律无垢”等语发愿。如是受持大乘斋戒，生起信心、恭敬等殊胜意乐。皈依：十方三世一切如来之身语意功德事业之本体，八万四千法蕴之生处，一切圣者僧众之主宰，具恩根本及传承之具吉祥上师圣众，我等皈依。 皈依佛！皈依法！皈依僧！皈依薄伽梵药师琉璃光如来及八兄弟佛众眷属。如是念诵七遍或三遍等随力而行。发菩提心：为了一切有情众生之利益，愿获得圆满佛果。为此，皈依薄伽梵八
English
And for the sake of, for the sake of perfecting all the dharmas of the path to enlightenment, and for the sake of perfectly accomplishing the unsurpassed perfect enlightenment, just like that, make the sojong definite. I, who am called by this name, from this time until the sun rises tomorrow, will definitely and correctly take the sojong. Having taken the vows three times like this, thinking of learning these precepts, from today onwards, I will not kill, I will not take the wealth of others, I will not engage in sexual acts, and I will not speak false words. I will completely abandon alcohol, which relies on many faults. I will not use high and large beds, and likewise, I will not eat untimely food. I will abandon perfumes, garlands, and ornaments, dances and songs, etc. Just as the Arhats always do not kill, etc., likewise, abandoning killing, etc., may I attain unsurpassed enlightenment. May I liberate all the suffering and chaotic beings from the ocean of existence. Say this three times. Oṃ amogha śrīla (藏文，梵文天城体, amogha śrīla, Meaning: Unfailing, glorious). Saṃbhara saṃbhara (藏文，梵文天城体, saṃbhara saṃbhara, Meaning: Accumulate, accumulate). Bhara bhara (藏文，梵文天城体, bhara bhara, Meaning: Fill, fill). Mahā śuddha sattva (藏文，梵文天城体, mahā śuddha sattva, Meaning: Great, pure, being). Padma bibhuṣita bhuja (藏文，梵文天城体, padma bibhuṣita bhuja, Meaning: Lotus, adorned, arm). Dhāra dhāra (藏文，梵文天城体, dhāra dhāra, Meaning: Hold, hold). Samanta (藏文，梵文天城体, samanta, Meaning: Universal). Avalokite hūṃ phaṭ svāhā (藏文，梵文天城体, avalokite hūṃ phaṭ svāhā, Meaning: Avalokiteshvara, hūṃ, phaṭ, svāhā). Recite the seven or twenty-one verses of the Dharani of Pure Morality. Make aspirations with "The morality of the precepts is without fault," etc. Thus, take the Mahayana Sojong, and generate the joy of special thoughts such as faith and respect. Refuge: To the glorious and holy Lamas, root and lineage, who are the embodiment of all the body, speech, mind, qualities, and activities of all the Tathagatas of the ten directions and three times, the source of the eighty-four thousand collections of Dharma, the masters of all the noble Sangha, the kind root and lineage, I take refuge. I take refuge in the Buddha! I take refuge in the Dharma! I take refuge in the Sangha! I take refuge in the Bhagavan Medicine Guru Buddha and the assembly of the eight brother deities with their retinue. Recite this seven or three times, or whatever is appropriate. Generating Bodhicitta: For the benefit of all sentient beings, may I attain perfect Buddhahood. For that purpose, the Bhagavan Eight
Chinese
应当安住于对以顶礼、供养、劝请诸佛菩萨及护法众等，以及劝请坚守誓言等道的次第中。从那真如的境界中修习四无量心：我和一切显现的万法，其自性皆是法界。对于未能如是证悟的众生，愿他们都具有安乐和安乐之因；愿他们都远离痛苦和痛苦之因；愿他们永不离无苦之乐；愿他们安住于远离贪嗔亲疏二者的舍心之中。杰·达仓巴说：从尽力修习无我见之禅定中起身后，为那些无明的众生修习四无量心和菩提心。这样说来，似乎是将（四无量心和菩提心）作为因果，或者以“四无量心”一词来断开，认为二者本体相同。然而，（上师）另行发心的说法在这句话的后面有清楚的说明，因此与仪轨师的观点相符。四加持轮中，加持地基如下：以三宝的谛实力，以及诸佛菩萨的加持力，以及圆满二资粮的巨大威力和法界清净且不可思议的力量，如七如来往昔愿力差别广大经中所说的仪轨一样。祈愿十方诸佛及其眷属，以及所有圣众护法聚集的宫殿坛城和供养的供品，都能像诸佛菩萨以其往昔殊胜的愿力所成就的清净佛土一样。愿它具有如世尊阿弥陀佛刹土的功德庄严，愿地基的自性是各种珍宝，像手掌一样平坦，四方广大，宽阔，触感柔软舒适，无垢光明，散发着檀香蛇心般的香气，遍布着各种天神的妙花，四周堆砌着珍宝的围墙，遍洒着金、银、珍珠的粉末，覆盖着盛开的乌巴拉花、睡莲和莲花，各种水鸟发出悦耳的鸣叫，令人欢喜。
English
One should abide in the stages of the path, such as prostrating to, making offerings to, and urging the Buddhas, Bodhisattvas, and Dharma protectors, as well as urging them to keep their vows. From the state of suchness itself, contemplate the four immeasurables: May I and all phenomena be of the nature of the Dharmadhatu. May all sentient beings who have not realized this have happiness and the cause of happiness; may they be free from suffering and the cause of suffering; may they never be separated from the happiness free from suffering; may they abide in equanimity, free from attachment, aversion, closeness, and distance. Je Taktsangpa said: After rising from the meditation on the view of selflessness, cultivate the four immeasurables and the mind of enlightenment for those ignorant sentient beings. This seems to treat them as cause and effect, or to separate them with the word "four immeasurables," considering the two to be of the same essence. However, the statement that the mind of enlightenment is generated separately is clearly stated after this sentence, so it is in accordance with the view of the ritual master. In the four empowerments, the blessing of the ground is as follows: By the truth of the Three Jewels, and the blessings of all the Buddhas and Bodhisattvas, and the great power of the complete accumulation of the two accumulations, and the pure and inconceivable power of the Dharmadhatu, according to the ritual described in the Sutra on the Extensive Difference of the Previous Aspirations of the Seven Tathagatas. May the palace mandala and the offerings gathered by all the Tathagatas of the ten directions and their retinues, and all the noble Dharma protectors, be like the pure Buddha-fields accomplished by the special aspirations of those Buddhas and Bodhisattvas in the past. May it possess the qualities of the arrangement of the realm of the Bhagavan Amitabha, and may the nature of the ground be of various jewels, as flat as the palm of the hand, large in all directions, vast, soft and comfortable to the touch, immaculate and radiant, emitting the fragrance of sandalwood and serpent's heart, spread with various divine flowers, surrounded by walls of precious stones, scattered with gold, silver, and pearl powder, covered with blooming utpala flowers, water lilies, and lotuses, and various water birds singing sweetly, causing joy.
Chinese
愿以莲花点缀，八功德水之湖泊、池塘、水池所庄严，如意宝树之树木，天之珍宝，珍珠之璎珞，珍宝垂饰，花之顶饰与果实美妙成熟而摇曳，金铃摇曳发出神圣之法音，整齐排列，善妙庄严之地基得以显现。宫殿加持是：于其中心，安置七宝殊胜炽燃之无量宫，散发广大光芒，充满无量世界，处所各异，极其分明，无边无际，周遍安住，超越三界之行境，超越世间，从其上师之善根所生，极其清净且具自在之识之体性，如来之住所，具足菩萨之僧众，天、龙、夜叉、乾闼婆、阿修罗、迦楼罗、紧那罗、大腹行、人与非人无量游行，以法味之喜乐与大乐而稳固，为一切有情之利益皆得圆满而安住，远离一切烦恼之垢染，断除一切魔障，超胜一切庄严之如来庄严之住所，以忆念、智慧与大觉悟而定能生起，乃是止观之座骑，从解脱之门空性、无相、无愿而入，依于珍宝莲花王无量功德所庄严之庄严，愿大无量宫得以显现。加持宝座是：于其中心，莲花座珍宝狮子宝座上，如来名号善称圆满宣扬吉祥王，以及如来珍宝与月亮莲花所庄严之贤善光荣音声王，以及如来妙金无垢珍
English
May the land, adorned with lakes, ponds, and pools beautified by lotuses and the eight qualities, trees of wish-fulfilling jewels, divine treasures, pearl necklaces, precious pendants, floral crests, and beautifully ripe fruits swaying and bending, and rows of golden bells ringing with the sound of the sacred Dharma, be well-arranged and abundant. The blessing of the palace is: In its center, an immeasurable palace of seven precious jewels, supremely blazing, emitting great rays of light that fill immeasurable realms of the world, with distinct and infinitely vast locations, completely without limit, abiding everywhere, a realm that has truly transcended the three realms, transcended the world, arising from the root of virtue of its guru, the nature of consciousness that is utterly pure and sovereign, the abode of the Tathagata, endowed with the Sangha of Bodhisattvas, gods, nagas, yakshas, gandharvas, asuras, garudas, kinnaras, mahoragas, humans, and non-humans, wandering limitlessly, firm with the joy and great bliss of the taste of Dharma, abiding closely so that the benefit of all sentient beings is perfectly attained, free from all defilements of afflictions, having completely abandoned all maras, a place of the Tathagata's adornment surpassing all adornments, arising certainly from mindfulness, intelligence, and great realization, being the vehicle of shamatha and vipassana, entering from the gates of liberation—emptiness, signlessness, and wishlessness—relying on the adornment adorned with the immeasurable qualities of the king of precious lotuses, may the great immeasurable palace arise. The blessing of the throne is: In its center, on a lotus seat, a precious lion throne, the Tathagata whose name is well-proclaimed, the glorious king, and the Tathagata adorned with jewels, the moon, and lotuses, the wise and glorious king of sound, and the Tathagata, excellent gold, stainless, precious
Chinese
显现证悟苦行，如来无忧最胜吉祥，如来法音海之音，如来法海胜妙慧所现证知，如来药师琉璃光王，薄伽梵释迦牟尼等十方如来，菩萨和圣妙法护持者一切聚集的处所，祈愿成为圆满具足各自殊胜愿望和威力的庄严之处。加持供品：内外一切也与种姓相符，天人妙物饮食和衣服，饰品和乐器等殊胜圆满，三蕴经和，普贤行愿品中所出的供云海，一切充满广大，具足庄严。祈愿一切圣众皆降临于此，如是加持受用享用。念诵三遍。为使普贤供云无边无尽，此供云陀罗尼经中说有极大功德。嗡 纳摩 巴嘎瓦帝 瓦吉RA 萨RA 扎玛达尼 达塔嘎塔亚 阿哈尔忒 萨妙桑 布达亚 达地亚塔 嗡 瓦吉RA 瓦吉RA 玛哈瓦吉RA 玛哈 忒杰瓦吉RA 玛哈 维迪亚瓦吉RA 玛哈 菩提吉大瓦吉RA 玛哈 菩提曼多巴桑扎玛那瓦吉RA 萨瓦 嘎玛 阿瓦RA那 维修达那瓦吉RA 梭哈。念诵三遍或七遍，随力而行。又，三宝的谛实力，一切佛和菩萨的加持，圆满二资粮的巨大威力，以及法界清净不可思议的力量，愿成为如是之性。念诵三遍。在加持供品之后迎请圣众：双膝跪地，手捧鲜花，合掌，口诵此语。如是念诵迎请词的同时观想：从东方经过如恒河沙数的世界，在不可战胜的清净刹土中
English
Manifesting the accomplishment of asceticism, the Tathagata Supreme Auspicious Free from Sorrow, the Tathagata's Voice of the Ocean of Dharma Proclamation, the Tathagata's Manifest Knowledge through the Play of the Supreme Mind of the Ocean of Dharma, the Tathagata Medicine Guru, King of Lapis Lazuli Light, and the Bhagavan Shakyamuni, and so forth, the Tathagatas of the ten directions, Bodhisattvas, and all the noble Dharma protectors, may the gathering place be a beautiful place that is completely accomplished with the special aspirations and powers of each noble being. Blessing the offerings: May everything inside and out be in accordance with the lineage, and may the divine and human objects, such as food, clothing, ornaments, and music, be supremely perfect. May all the clouds of offerings from the Sutra of the Three Heaps and the Aspiration of the Practice of Goodness be filled with vastness and adorned with splendor. May all the noble ones gather and bless, receive, and enjoy them in this way. Recite three times. To expand the vast cloud of offerings of Samantabhadra, this Dharani of the Cloud of Offerings is said in the sutras to have particularly great benefits. Oṃ namo bhagavate vajra sāra pramardani tathāgatāya arhate samyaksaṃbuddhāya tadyathā oṃ vajre vajre mahāvajre mahātejā vajre mahāvidyā vajre mahābodhicitta vajre mahābodhimaṇḍopasaṃkramaṇa vajre sarvakarma āvaraṇa viśodhana vajre svāhā. Recite three or seven times, as appropriate. Furthermore, by the power of the truth of the Three Jewels, the blessings of all Buddhas and Bodhisattvas, the great power of the complete accumulation of the two accumulations, and the pure and inconceivable power of the Dharmadhatu, may it become suchness. Recite three times. After blessing the assembly of offerings, invite the noble ones: Kneel down, take flowers, join your palms, and say these words. While reciting these words of invitation, visualize: From the east, passing through worlds as numerous as the sands of the Ganges, in the invincible pure land