Chinese
他认为这立即就是死亡的因缘。此时，由喀喇嘛大师达波仁波切，如果总结对于蕴、界、处四种方式的解释的精髓，就是：多种法堆积在一起叫做蕴；没有其他的作者，自己执持自己的特征叫做界；是产生意识的门，所以叫做处；六种意识所缘或者所要执持的，所以被解释为境等，这是字面意思。蕴有色、受、想、行、识五种。由境、根、生组成的界有十八种。由触和受产生的处有十二种。色的分类有颜色、形状等。声音的分类有听到等八种。气味的分类有香等四种。味道的分类有甜、酸等六种。触的分类有柔软、粗糙等十四种。法的分类有有为法和无为法两种等，这样分别解释是共同的意思。所有的蕴、界、处的法，都有清净智慧的一部分和污垢染污意识的一部分。清净和染污两者聚集，清净作为所净化的基础，染污作为所要净化的对象，然后以能净化的成熟和解脱两种与所净化的次第相符，因此显现净化之果三身，这是隐藏的意思。被蕴、界、处所包含的一切内外之法，没有不包含在八识聚中的，而这些都包含在阿赖耶识中。这也是阿赖耶识的智慧的显现，所以一切法都趋向和流入阿赖耶识、法界、真如，这是究竟的意思。以这四种方式的解释为代表，广泛地运用到其他方面非常重要。第四，解释三种状态的差别，分为三种：不清净的状态，二元的状态，以及完全清净的状态。第一种又分为三种：总的指示，详细的解释，以及总结意义。第一种是：如是因缘和合生，轮回涅槃诸法显。如是说，像这样由六因和四缘产生，依赖于十二缘起支，从无明到行等顺生，以及因为有老死所以有生等逆生，依赖于这些，轮回的一切法才显现。六因和四缘完全清净，依赖于十二缘起支
English
He considered this to be the immediate cause of death. At this time, the wise and accomplished Dagpo Rampa said: If we summarize the essence of the fourfold explanation of the aggregates, elements, and sources, it is that: a collection of many dharmas is called an aggregate; there is no other agent, and holding one's own characteristics is an element; it is the door through which consciousness arises, so it is called a source; and what is cognized or to be grasped by the six consciousnesses is explained as an object, etc., which is the literal meaning. The aggregates are the five: form, feeling, perception, formation, and consciousness. The elements, which are composed of objects, faculties, and sources, are eighteen. The sources arising from contact and feeling are twelve. The divisions of form include color, shape, etc. The divisions of sound include hearing, etc., eight. The divisions of smell include fragrance, etc., four. The divisions of taste include sweet, sour, etc., six. The divisions of touch include soft, rough, etc., fourteen. The divisions of dharma include conditioned and unconditioned dharmas, etc., which is the general meaning. All the dharmas of the aggregates, elements, and sources have a part of clear wisdom and a part of impure consciousness. When both the clear and impure gather, the clear is taken as the basis for purification, and the impure as the object to be purified. Then, the two purifying factors, maturation and liberation, are in accordance with the order of the basis for purification, so the fruit of purification, the three bodies, is manifested, which is the hidden meaning. All internal and external dharmas included in the aggregates, elements, and sources are without exception contained in the eight consciousnesses, and all of these are contained in the alaya consciousness alone. This is also the manifestation of the wisdom of the alaya consciousness, so all dharmas tend and flow into the alaya consciousness, the dharma realm, and suchness, which is the ultimate meaning. Taking this fourfold explanation as an example, it is very important to apply it widely to other aspects. Fourth, explaining the distinctions of the three states, there are three: the impure state, the dualistic state, and the completely pure state. The first is divided into three: a general indication, a detailed explanation, and a summary of the meaning. The first is: Thus, from the arising of causes and conditions, all dharmas of samsara and nirvana appear. It is said that, in this way, arising from the six causes and four conditions, relying on the twelve links of dependent origination, from ignorance to formation, etc., arising in a forward manner, and because there is old age and death, there is birth, etc., arising in a reverse manner, relying on these, all the dharmas of samsara appear. The six causes and four conditions are completely purified, relying on the twelve links of dependent origination.