English
Having previously recited this mantra, it can be accomplished by reciting it hundreds of thousands of times in the practice of activities. The method of recitation is that the words of the mantra are clear, the sound of the voice is distinct in length, and there are no other faults in the method of recitation, so it is good to be pleasing. At that time of previous recitation and at this time, one should be in accordance with the practice of meditating on any of the four families of Heruka, and then one should invite all the consorts, such as the Karma Mudra goddesses. Furthermore, by reciting it a hundred thousand times, the yogi himself, through the yoga of the generation stage of Heruka, in accordance with that, reciting with a mind free from doubt as to whether it will be accomplished or not, then this root mantra will accomplish all the desired activities, such as pacifying and increasing. The third is: The first of the Vidyas, give. Half-moon, adorned with bindu. Then aṣṭānanāya (Sanskrit). piṅgalordhakeśavartamane (Sanskrit). caturviṃśatinetrāya (Sanskrit). After that, ṣoḍaśabhujāya (Sanskrit). kṛṣṇajīmūtavapuṣekapālamālāanekandhāriṇe (Sanskrit). ādhmātakrūracittāya (Sanskrit). ardhendudaṃṣṭriṇe (Sanskrit). oṃ māraya māraya (Sanskrit). kāraya kāraya (Sanskrit). garjaya garjaya (Sanskrit). tarjaya tarjaya (Sanskrit). śoṣaya śoṣaya (Sanskrit). saptasāgarān (Sanskrit). bandha bandha (Sanskrit). nāgaaṣṭakān (Sanskrit). gṛhṇa gṛhṇa (Sanskrit). śatrūṃn (Sanskrit). haha hi hī hu hū he hai ho hau haṃ haḥ phaṭ svāhā (Sanskrit). It is said. What is the root mantra? The first of the Vidyas, that is, in this, in "Adornment" and "Great Writing," it is considered to be just the letter A, and Rangjung Zhap said that the first of the Vidyas is the syllable Oṃ, but although the distinction is not mentioned, in "Definite Expression" it is said that O is for praise, U is for poetry, Aṃ is for politics and protection, and Aḥ is for offerings and generosity, so it is explained that the four Vidyas are indicated by the symbols of the four letters, so the first of the Vidyas, on top of the syllable O of giving, is extremely adorned with a half-moon and bindu, which is also in accordance with what Jetsun Drakgyal Zhap well said in Dakden. It also enters into many meanings, but here it has the meaning of prostration. Aṣṭa means eight, Ānana means face, connect Ā to the life force of ṭa, give the singular suffix nge to the following na, and by saying nge yao, turn it upwards, the letter A has sound, and indicate the following na with a long sound.
Chinese
因为变成了命根的命索，因此成立了ཨཱཥྚཱན་ནཱ་ཡ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），意思是八面者。པིངྒ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是红色和黄色。ཨཱུརྡྷ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是向上。将二者连接，成为པིངྒརྡྷ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。ཀེ་ཤ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是头发。ཀྲྀཥྞ་ཝརྟྨ་ན་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是卷曲或盘绕。ནའི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的འགྲེང་བུ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是第四个，给予ངེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），去除ང་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），留下ཨེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）与ན་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）结合，成为ནེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），因此成立了བྷིངྒོརྡྷ་ཀེ་ཤ་ཝརྟྨ་ནེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），意思是头发黄色向上盘绕者。ཙ་ཏྭཱ་ར་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是四，བིཾ་ཤ་ཏི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是二十，ནེ་ཏྲ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是眼睛。给予ངེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），加上长音和ཡ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），因此结合为ཙ་ཏུརྦིཾ་ཤ་ཏི་ནེ་ཏྲཱ་ཡ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。成立的是拥有二十四只眼睛者。ཥོ་ ད་ཤ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是十六，བྷུ་ཛ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是手，加上长音和ཡ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），如前一样，成为ཥོ་ད་ཤ་བྷུ་ཛཱ་ཡ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。成立的是拥有十六只手者。黑色或深蓝色，ཛཱི་མཱུ་ཏ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是雨云，ཝ་པུ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是身体。对此给予ངེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），去除ང་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），留下ཨེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。用ནཱ་མི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等将ས྄་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）变为无生命，ཥ྄་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）变为无生命，引入清音无元音，成为ཝ་པུ་ཥེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），即ཀྲྀཥྞ་ཛཱི་མཱུ་ཏ་ཝ་པུ་ཥེ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。成立的是，拥有如黑色雨云般的身体者。ཀ་པཱ་ལ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是头盖骨，མཱ་ལ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是花环，ཨ་ནེ་ཀ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是众多。将二者连接，དྷཱ་རིན྄་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是持有者。对此给予特殊的第四格，因为ར་ཥ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的字母，ན་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）变为ཎར་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），所以是དྷ་རི་ཎེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），即ཀ་པཱ་ལ་མཱ་ལཱ་ནེ་ཀ་དྷཱ་རི་ཎེ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。意思是，拥有众多头盖骨花环者。ཨཱདྷྨཱ་ཏ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是腹部或内部，ཀྲཱུར་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是激动或愤怒或凶猛。ཙིཏྟ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是心。加上长音和ཡ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的第四格，即ཨཱདྷྨ་ཏ་ཀྲུར་ཙིཏྟཱ་ཡ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。意思是，拥有从内心深处愤怒的心者。ཨཱརྡྷ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是半，ཨིནྡུ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是月亮。连接后是ཨརྡྷེནྡཱ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。在དཾཥྚ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）上给予其增语词ཨིན་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）， དཾཥྚི་ན་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是拥有獠牙者。对此给予ངེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），去除ང་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），留下ཨེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）引入到ནྲ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中，因为ར་ཥ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等将ཎར་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）转变，所以是ཨརྡྷེནྡུ་དཾཥྚི་ཎེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。意思是，拥有如半月般的獠牙者。以上是通过现观之门赞颂和顶礼。因此，大多数智者认为每一句的末尾都隐含着顶礼之意。从这里开始，被认为是驱使事业的咒语。ཨོཾ་མཱ་ར་ཡ་མཱ་ར་ཡའི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཨོཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是此时
English
Because it became the life-thread of the life force, it became established as Āṣṭānnāya, meaning the one with eight faces. Piṅga (reddish-yellow). Ūrdhva (upwards). Combining these two, it becomes Piṅgardha. Keśa (hair). Kṛṣṇa-vartmana (curled or coiled). The 'na' vowel mark is the fourth, giving 'nge', removing 'nga', and leaving 'e', combining it with 'na' to become 'ne'. Thus, Bhingordha-keśa-vartmane is established, meaning the one with yellow hair coiled upwards. Catvāra (four) and Viṃśati (twenty). Netra (eyes). Giving 'nge', adding length and 'ya', it combines to become Caturviṃśati-netrāya. Established as the one with twenty-four eyes. Ṣo daśa (sixteen) and Bhuja (arms). Adding length and 'ya' as before, it becomes Ṣoḍaśa-bhujāya. Established as the one with sixteen arms. Black or dark blue. Jīmūta (rain cloud). Vapu (body). To this, give 'nge', remove 'nga', and leave 'e'. By nāmi etc., 's' without life is transformed into 'ṣ' without life, and drawing a clear consonant without a vowel, it becomes Vapuṣe, i.e., Kṛṣṇa-jīmūta-vapuṣe. Established as the one with a body like a black rain cloud. Kapāla (skull). Mālā (garland). Aneka (many). Combining these two. Dhārin (holder). To this, give the special fourth case. Because the letter of ra-ṣa, 'na' changes to 'ṇar', it is Dhāriṇe, i.e., Kapāla-mālā-neka-dhāriṇe. Meaning, the one who holds a garland of many skulls. Ādhmāta (belly or inside). Krūra (agitated or angry or fierce). Citta (mind). The fourth case with length and 'ya', i.e., Ādhmāta-krūra-cittāya. Meaning, the one with a mind furious from the depths. Ārdha (half). Indu (moon). Combining, it is Ardhendu. Giving the augmentative 'in' to Daṃṣṭa, Daṃṣṭina is the one with fangs. To this, give 'nge', remove 'nga', leave 'e', and introduce it to 'nra'. Because ra-ṣa etc. transform to 'ṇar', it is Ardhendu-daṃṣṭiṇe. Meaning, the one with fangs like a half-moon. Up to here, it is praise and prostration through the door of Abhisamaya. Therefore, most scholars consider that the meaning of prostration is implicitly obtained at the end of each line. From here, it is considered a mantra that urges action. Oṃ māraya mārayāyi's Oṃ is at this time.
Chinese
仅仅是确定无疑的。玛热雅（藏文：མཱ་ར་ཡ་）两个是“索吉 索吉”（藏文：སོད་ཅིག་སོད་ཅིག་），这些祈使句都成为了以“德”等结尾的词。嘎热雅 嘎热雅（藏文：ཀཱ་ར་ཡ་ཀཱ་ར་ཡ་）是“做吧 做吧”或者“使做 使做”的意思。嘎惹雅 嘎惹雅（藏文：གརྫ་ཡ་གརྫ་ཡ་）是“宣告 宣告”。达惹雅 达惹雅（藏文：ཏརྫ་ཡ་ཏརྫ་ཡ་）是“威胁 威胁”。肖喀雅 肖喀雅（藏文：ཤོ་ཥ་ཡ་ཤོ་ཥ་ཡ་）是“使干涸 使干涸”。这些事业所针对的对境是，萨普达 萨嘎热阿纳（藏文：སཔྟ་སཱ་ག་རཱ་ན་）是七大洋，萨普达（藏文：སཔྟ་）是七，萨嘎热（藏文：སཱ་ག་ར་）是海洋，阿纳（藏文：ཨན་）是第二格的复数部分。夏（藏文：ཤ）字是夏斯（梵文天城体：शस्，梵文罗马拟音：śas，汉语字面意思：部分）的，意思是萨（梵文天城体：स्，梵文罗马拟音：s）也变成了纳（梵文天城体：न्，梵文罗马拟音：n）。因此，词尾的阿（藏文：ཨ）变成了长音，格位的萨（梵文天城体：स्，梵文罗马拟音：s）变成了纳（梵文天城体：न्，梵文罗马拟音：n）。连接后，形成了萨嘎热阿南（藏文：སཱ་ག་རཱ་ན྄）。因此，意思是使七大洋干涸。干涸后做什么呢？班达 班达（藏文：བནྡྷ་བནྡྷ་）是“束缚 束缚”。束缚什么呢？纳嘎阿什达嘎南（藏文：ནཱ་གཱཥྚ་ཀཱན྄）是八龙，纳嘎（藏文：ནཱ་ག་）是龙，阿什达（藏文：ཨཥྚ་）是八。连接后是纳（藏文：ནཱ），之后给予词缀嘎（藏文：ཀ），再给予第二格的部分，连接格位等后，形成了纳嘎阿什达嘎南（藏文：ནཱ་གཱཥྚ་ཀཱན྄）。因此，意思是束缚八龙的集合。格日合纳 格日合纳（藏文：གྲིཧྞ་གྲིཧྞ་）是“抓住 抓住”。抓住什么呢？夏德润（藏文：ཤཏྲཱུན྄）是敌人，即上师的敌人，三宝的共同敌人，以及嘲笑密咒和续部的人。哈哈 嘿嘿（藏文：ཧ་ཧཱ་ཧི་ཧཱི་）等十二个的意义是，在作为药物的流出物的前四个字母中，有四个喜悦嬉戏的音声，之后的四个是瞬间嬉戏的音声，再之后的四个是自在嬉戏的音声。拉玛洛巴认为，是清净十二缘起，或者是在世间宣告十二种笑声。所说的意义是，在作为明点哈（藏文：ཧ）字的身体上，用排除了中性字母日（梵文天城体：ऋ，梵文罗马拟音：ṛ）、日（梵文天城体：ॠ，梵文罗马拟音：ṝ）、里（梵文天城体：ऌ，梵文罗马拟音：ḷ）、里（梵文天城体：ॡ，梵文罗马拟音：ḹ）的十二个元音字母转变的身体和生命集合的十二种音声，就是十二种大笑声。例如，哈（藏文：ཧ）的笑声，哈（藏文：ཧཱ）的笑声，同样地，嘿（藏文：ཧི་）嘿（藏文：ཧཱི་）呼（藏文：ཧུ་）呼（藏文：ཧཱུ་）嘿（藏文：ཧེ་）嘿（藏文：ཧཻ་）吼（藏文：ཧོ་）吼（藏文：ཧཽ་）杭（藏文：ཧཾ་）哈（藏文：ཧཿ）等十二种大笑声宣告后，具有威胁刚才所说的七大洋和上师的敌人等的意义。之前在九种姿态时所说的十二种笑声也是这些。啪特（藏文：ཕཊ་）是摧毁或者
English
It is only certain. Māraya (藏文：མཱ་ར་ཡ་) two are "Sod chig Sod chig" (藏文：སོད་ཅིག་སོད་ཅིག་), all these imperative sentences have become words ending with "De" and so on. Kārāya Kārāya (藏文：ཀཱ་ར་ཡ་ཀཱ་ར་ཡ་) means "Do it, do it" or "Make it do, make it do." Gardzaya Gardzaya (藏文：གརྫ་ཡ་གརྫ་ཡ་) means "Proclaim, proclaim." Tartzaya Tartzaya (藏文：ཏརྫ་ཡ་ཏརྫ་ཡ་) means "Threaten, threaten." Śoṣaya Śoṣaya (藏文：ཤོ་ཥ་ཡ་ཤོ་ཥ་ཡ་) means "Make it dry, make it dry." The object of these actions is, Sapta Sāgarāna (藏文：སཔྟ་སཱ་ག་རཱ་ན་) are the seven oceans, Sapta (藏文：སཔྟ་) is seven, Sāgara (藏文：སཱ་ག་ར་) is ocean, Āna (藏文：ཨན་) is the plural part of the second case. The letter Śa (藏文：ཤ) is of Śas (梵文天城体：शस्，梵文罗马拟音：śas，汉语字面意思：part), meaning that Sa (梵文天城体：स्，梵文罗马拟音：s) also becomes Na (梵文天城体：न्，梵文罗马拟音：n). Therefore, the A (藏文：ཨ) at the end of the word becomes a long vowel, and the Sa (梵文天城体：स्，梵文罗马拟音：s) in the case ending becomes Na (梵文天城体：न्，梵文罗马拟音：n). After connecting, Sāgarān (藏文：སཱ་ག་རཱ་ན྄) is formed. Therefore, it means to make the seven oceans dry. What to do after drying? Bandha Bandha (藏文：བནྡྷ་བནྡྷ་) means "Bind, bind." What to bind? Nāgāṣṭakān (藏文：ནཱ་གཱཥྚ་ཀཱན྄) are the eight nāgas, Nāga (藏文：ནཱ་ག་) is nāga, Aṣṭa (藏文：ཨཥྚ་) is eight. After connecting, it is Nā (藏文：ནཱ), then give the suffix Ga (藏文：ཀ), then give the part of the second case, and after connecting the case, Nāgāṣṭakān (藏文：ནཱ་གཱཥྚ་ཀཱན྄) is formed. Therefore, it means to bind the collection of eight nāgas. Grihṇa Grihṇa (藏文：གྲིཧྞ་གྲིཧྞ་) means "Seize, seize." What to seize? Śatrūn (藏文：ཤཏྲཱུན྄) are enemies, that is, the enemies of the guru, the common enemies of the Three Jewels, and those who ridicule mantras and tantras. The meaning of Haha Hihi (藏文：ཧ་ཧཱ་ཧི་ཧཱི་) and the like is that in the first four letters of the exudate as medicine, there are four joyful playful sounds, the next four are momentary playful sounds, and the next four are empowering playful sounds. Lama Lhopa believes that it is purifying the twelve links of dependent origination, or proclaiming twelve laughs in the world. The meaning of what is said is that on the body of the clarifying letter Ha (藏文：ཧ), the twelve vowel letters transformed by excluding the neuter letters Ṛ (梵文天城体：ऋ，梵文罗马拟音：ṛ), Ṝ (梵文天城体：ॠ，梵文罗马拟音：ṝ), ḷ (梵文天城体：ऌ，梵文罗马拟音：ḷ), ḹ (梵文天城体：ॡ，梵文罗马拟音：ḹ) are the twelve great laughter sounds of the body and life collection. For example, the laughter of Ha (藏文：ཧ), the laughter of Hā (藏文：ཧཱ), similarly, the twelve great laughter sounds of Hi (藏文：ཧི་) Hī (藏文：ཧཱི་) Hu (藏文：ཧུ་) Hū (藏文：ཧཱུ་) He (藏文：ཧེ་) Hai (藏文：ཧཻ་) Ho (藏文：ཧོ་) Hau (藏文：ཧཽ་) Haṃ (藏文：ཧཾ་) Haḥ (藏文：ཧཿ) and so on, after proclaiming, have the meaning of threatening the seven oceans and the enemies of the guru, etc., just mentioned. The twelve laughter sounds mentioned earlier in the nine postures are also these. Phaṭ (藏文：ཕཊ་) is to destroy or