English
Shrīḥ! Nṛtī āḥ! Dhūpe hūṃ! Puṣpe trāṃ! Āloke hrīḥ! Gandhe āḥ! Aṃ kuśa jaḥ! Pāśa hūṃ! Sphoṭa vaṃ! Ābeśaya hoḥ! Emit from the heart. Around the outer wheel, inside and outside, and at the four gates, there are flames, and from the east, clockwise, are seated bodhisattvas in the lotus position. From the heart, Oṃ sarva saṃskāri pariśuddhe dharma te gagana samudgate svabhāva viśuddhe mahā naya parivāre svāhā. From that mantra garland, light radiates. From the assembly: Maitreya, Mañjuśrī, Gandhahasti, Jñānaketu, the four blue ones holding vajra and bell; Bhadrapāla, Dṛṣṭārtha, Akṣayamati, Jñānavardhana, the four yellow ones holding jewel and bell; Mahāsthāmaprāpta, Sarvāpāyaṃjaha, Jñānālokakara, Jālinīprabha, the four red ones holding lotus and bell; Candraprabha, Amṛtaprabha, Ākāśagarbha, Samantabhadra, the four green ones holding various vajras and bells, these are the sixteen bodhisattvas of the fortunate aeon. Oṃ sarva saṃskāri, etc. Emit from the heart. The retinue of the outer mandala, first from the east, clockwise, are seated bodhisattvas in the lotus position. From the heart, Oṃ bodhisattva sarva saṃskāri pari śuddha dharma te gagana samudgate svāhā. From that mantra garland, light radiates and gathers. Sarvāpāyaṃjaha, Timiravaranirghātana, Sarvaduḥkhaprahāṇa, Bhavārṇavatāraṇa, the four white ones holding white vajras; Ratnagarbha, Sādhumati, Arthānusārin, Uttamamati, the four blue ones holding blue jewels; Kalyāṇakara, Śreṣṭhaketu, Sarvatrāṇatāraṇa, Sukhasambhava, the four red ones holding red lotuses; Avinivartanīya-vīrya, Guṇanidhi, Saṃśayacchedana, Madhurasvara, the four green ones holding various vajras, these are the sixteen incomparable bodhisattvas. Oṃ bodhi, etc. Emit from the heart. In the second layer of the retinue, from the east, clockwise, are seated bodhisattvas in the lotus position. In the third layer of the retinue, Oṃ sarva muni bhyaḥ pariśuddhe gana samānāṃ svāhā. Among the sixteen, from the east, clockwise: Nanda, Rāhula, Śāriputra, Maudgalyāyana, Subhūti, Aniruddha, Kauṇḍinya, Upāli, Aśvajit, Gavāṃpati, Ānanda, Maitreya, Vasubandhu, Gaṅgapūrṇa, Kāśyapa, these are the sixteen śrāvakas.
Chinese
在邬金和拉南四方的方位上：嗡 拿摩 布达 嘉瓦 洛给德 效达 嘎嘎那 萨玛耶 梭哈。（藏文：ༀ་ན་མོ་བུདྡྷ་བྱ་ཝ་ལོ་ཀི་ཏེ་ཤུདྡྷེ་ག་ག་ན་ས་མ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：ओँ नमो बुद्ध ज्या वा लो कि ते शुद्दे गगना समये स्वाहा，梵文罗马拟音：oṃ namo buddha jya va lo ki te śuddhe gagana samaye svāhā，汉语字面意思：嗡 敬礼 佛陀 嘉 语 观 净虚空 誓言 梭哈。）从十二尊中，从东方开始顺时针方向：消除痛苦者，增盛显现者，无有恐惧者，调伏勇士者，智慧极迅速者，山王，语之大声者，如犀牛者，摧毁大毒者，大显神通者，狮子吼者，心极迅速者，即十二位声闻缘觉，头顶发髻稍微凸起，所有声闻缘觉的身色不定，身着三法衣，手持钵盂、锡杖、经书，以菩萨跏趺坐姿安住。外面的四门左右，在智慧之火燃烧的中央，莲花日轮座上：嗡 扎亚 洛嘉 杰 啦 吽 啪。（藏文：ༀ་ཏྲཻ་ལོ་ཀྱ་ཀི་ར་ཧཱུྃ་ཕཊ།，梵文天城体：ओँ त्रैलोक्य कि रा हूँ फट्，梵文罗马拟音：oṃ trailokya ki rā hūṃ phaṭ，汉语字面意思：嗡 三界 杰 啦 吽 啪。）同样地：扎亚 洛嘉 达 玛 嘎。（藏文：ཏྲཻ་ལོ་ཀྱ་ད་མ་ཀ，梵文天城体：त्रैलोक्य दमक，梵文罗马拟音：trailokya damaka，汉语字面意思：三界 达玛嘎。）扎亚 洛嘉 纳 夏。（藏文：ཏྲཻ་ལོ་ཀྱ་ནཱ་ཤ།，梵文天城体：त्रैलोक्य ना श，梵文罗马拟音：trailokya nā śa，汉语字面意思：三界 纳夏。）扎亚 洛嘉 安达。阿弥利达。嘎啦 丹达。嘎那 哈尼。舍。（藏文：ཏྲཻ་ལོ་ཀྱ་ཨཱནྟ། ཨ་མྲྀ་ཏ། ཀཱ་ལ་དཎྜ། ཀཱ་ཎ་ཧ་ནི། ཧྲཱིཿ，梵文天城体：त्रैलोक्य आन्त। अमृत। काल दण्ड। काण हनि। ह्रीः，梵文罗马拟音：trailokya ānta. amṛta. kāla daṇḍa. kāṇa hani. hrīḥ，汉语字面意思：三界 安达。甘露。时杖。嘎那 哈尼。舍。）从东方开始顺时针方向：三界显现金刚持，三界调伏持杖者，二者白色；三界摧毁持三尖者，三界终结持棍棒者，二者蓝色；甘露漩涡持各种金刚杵者，持蓝色杖者持剑者，二者红色；不动者持剑，马头明王持莲花者，二者绿色。八忿怒尊，以蛇和不悦意的饰品以及虎皮的下裙缠绕，右屈左伸而安住。其外围的白色围墙上，在各自的座垫上，那摩 巴嘎瓦德 等根本 明咒述说。每一个的东方，帝释天和自在天红色偏黄；南方，梵天和阎罗王黑色；西方，大自在天和水神白色；北方，遍入天和财神黄色；东南方，火神红色；西南方，罗刹为真脱红色偏黑；西北方，风神蓝色；东北方，具力者为鬼神灰白色，各自的眷属和母亲们，中间的东方：昴星团和火星被毕宿等七星围绕；南方，岁星和太阳被觜宿等七星围绕；西方，月亮和罗睺被井宿等七星围绕；北方，荧惑和土星被鬼宿等七星围绕。再次东方，拉巴丹等饱腹者们；南方，年乌特
English
In the directions of Ugyen and the four Lhanam: Om Namo Buddha Jyawa Lokite Shuddhe Gagana Samaye Svaha. (Tibetan: ༀ་ན་མོ་བུདྡྷ་བྱ་ཝ་ལོ་ཀི་ཏེ་ཤུདྡྷེ་ག་ག་ན་ས་མ་ཡེ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ओँ नमो बुद्ध ज्या वा लो कि ते शुद्दे गगना समये स्वाहा, Sanskrit Romanization: oṃ namo buddha jya va lo ki te śuddhe gagana samaye svāhā, Literal Chinese meaning: Om Homage Buddha Jya Speech View Pure Space Vow Svaha.) From the twelve, starting from the east in a clockwise direction: The one who eliminates suffering, the one who increases appearance, the one who is without fear, the one who subdues heroes, the one with extremely swift wisdom, the king of mountains, the one with a great voice of speech, the one like a rhinoceros, the one who destroys great poison, the one who greatly displays miracles, the one with the lion's roar, the one with an extremely swift mind, these are the twelve Pratyekabuddhas, with slightly protruding topknots on their heads. All the Shravakas and Pratyekabuddhas have uncertain body colors, are clothed in the three Dharma robes, hold begging bowls, staffs, and books, and abide in the posture of a Bodhisattva. On the right and left of the outer four doors, in the center of the burning fire of wisdom, on a lotus sun disc seat: Om Traylokya Kila Hum Phat. (Tibetan: ༀ་ཏྲཻ་ལོ་ཀྱ་ཀི་ར་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari: ओँ त्रैलोक्य कि रा हूँ फट्, Sanskrit Romanization: oṃ trailokya ki rā hūṃ phaṭ, Literal Chinese meaning: Om Three Realms Kila Hum Phat.) Similarly: Traylokya Damaka. (Tibetan: ཏྲཻ་ལོ་ཀྱ་ད་མ་ཀ, Sanskrit Devanagari: त्रैलोक्य दमक, Sanskrit Romanization: trailokya damaka, Literal Chinese meaning: Three Realms Damaka.) Traylokya Nasha. (Tibetan: ཏྲཻ་ལོ་ཀྱ་ནཱ་ཤ།, Sanskrit Devanagari: त्रैलोक्य ना श, Sanskrit Romanization: trailokya nā śa, Literal Chinese meaning: Three Realms Nasha.) Traylokya Anta. Amrita. Kala Danda. Kana Hani. Hrih. (Tibetan: ཏྲཻ་ལོ་ཀྱ་ཨཱནྟ། ཨ་མྲྀ་ཏ། ཀཱ་ལ་དཎྜ། ཀཱ་ཎ་ཧ་ནི། ཧྲཱིཿ, Sanskrit Devanagari: त्रैलोक्य आन्त। अमृत। काल दण्ड। काण हनि। ह्रीः, Sanskrit Romanization: trailokya ānta. amṛta. kāla daṇḍa. kāṇa hani. hrīḥ, Literal Chinese meaning: Three Realms Anta. Amrita. Kala Danda. Kana Hani. Hrih.) Starting from the east in a clockwise direction: Vajradhara who manifests the three realms, the one who subdues the three realms holding a staff, both white; the one who destroys the three realms holding a trident, the one who ends the three realms holding a club, both blue; the one with a swirling nectar holding various vajras, the one with a blue staff holding a sword, both red; the immovable one holding a sword, Hayagriva holding a lotus, both green. The eight wrathful ones are adorned with snakes and unpleasant ornaments and wear tiger skin lower garments, abiding with the right leg bent and the left leg extended. On the white wall outside of that, on their respective cushions, Namo Bhagavatay etc., the root mantra is recited. To the east of each one, Indra and Ishvara are reddish-yellow; to the south, Brahma and Yama are black; to the west, Maheshvara and the water god are white; to the north, Vishnu and Yaksha are yellow; to the southeast, Agni is red; to the southwest, Rakshasa is Denbral reddish-black; to the northwest, Vayu is blue; to the northeast, the powerful one is Bhuta ash-colored, with their respective retinues and mothers. In the east of the intermediate directions: Pleiades and Mars are surrounded by Krittika etc., seven stars; to the south, Jupiter and the Sun are surrounded by Mrigashirsha etc., seven stars; to the west, the Moon and Rahu are surrounded by Punarvasu etc., seven stars; to the north, Mars and Saturn are surrounded by Magha etc., seven stars. Again to the east, Rabten etc., the pot-bellied ones; to the south, Nyut
Chinese
以及嗡等鬼怪们，西边金眼等空行们，北方忘记等魔障们，此外还有地水火风四大的神，家神，山神，昆拉神，森林神，墓地神，城市的神，四大天王连同眷属，四位女魔，持明咒者的众会，以及周围的空行母们，在火中显现八大热地狱，在真不真中显现饿鬼的城市，在风中显现各种旁生，在自在中显现人类等众生。事业之王是：拳头的阿字两个相连，吽字两个伸展，口朝上，是开示的印。嗡 萨瓦 维达 瓦若 昂 塔 亚 吽。（藏文：ༀ་སརྦ་བིདདྭཱ་རོངྒྷ་ཊ་ཡ་ཧཱུྃ།，梵文天城体：ॐ सर्व विद द्वारोङ्ठाय हुं，梵文罗马拟音：oṃ sarva vida dvāroṅṭhāya hūṃ，汉语字面意思：嗡，一切，知识，门，昂，扎，呀，吽。）手印如前。嗡 萨瓦 维达 曼达拉 瓦日ra 扎 扎 吽。（藏文：ༀ་སརྦ་བིད་མཎྜ་ལ་བཛྲ་ཙཀྲ་ཧཱུྃ།，梵文天城体：ॐ सर्व विद मण्डल वज्र चक्र हुं，梵文罗马拟音：oṃ sarva vida maṇḍala vajra cakra hūṃ，汉语字面意思：嗡，一切，知识，坛城，金刚，轮，吽。）是收摄的印。嗡 萨瓦 维达 瓦日ra 萨玛 匝 匝 吽 旺 霍。（藏文：ༀ་སརྦ་བིད་བཛྲ་ས་མཱ་ཛཿ ཛཿཧཱུྃ་བཾ་ཧོཿ，梵文天城体：ॐ सर्व विद वज्र समा जः जःहुं वं होः，梵文罗马拟音：oṃ sarva vida vajra samā jaḥ jaḥhūṃ vaṃ hoḥ，汉语字面意思：嗡，一切，知识，金刚，萨玛，匝，匝，吽，旺，霍。）从色究竟天处，诸佛菩萨以坛城轮的方式降临到前方的虚空中。以药叉的咒语和手印驱逐外来的魔障。嗡 瓦日ra 亚叉 吽。（藏文：ༀ་བཛྲ་ཡཀྵ་ཧཱུྃ།，梵文天城体：ॐ वज्र यक्ष हुं，梵文罗马拟音：oṃ vajra yakṣa hūṃ，汉语字面意思：嗡，金刚，药叉，吽。）嗡 萨瓦 达塔 嘎达 阿让 等。唉玛 遍照菩萨之，菩提心之行持殊胜，如来之轮中央，如来之身甚庄严。如此特意对誓言者说，以收摄和舒展的方式，使誓言者和智慧者融为一体。唉玛 一切诸佛之，广大本来无生处，所有微尘之数量，所有佛陀成一体。之后，充满整个虚空界的如来们进行灌顶：嗡 布达 阿比 辛恰 嗡。（藏文：ༀ་བུདྡྷ་ཨ་བྷི་ཥིཉྩ་ༀ།，梵文天城体：ॐ बुद्ध अभिषिञ्च ॐ，梵文罗马拟音：oṃ buddha abhiṣiñca oṃ，汉语字面意思：嗡，佛陀，灌顶，嗡。）同样地，金刚，珍宝，莲花，事业。嗡 珍宝 玛拉 阿比 辛恰 扎 扎 扎 扎 扎。（藏文：ༀ་རཏྣ་མ་ལཱ་ཨ་བྷི་ཥིཉྩ་ཏྲཱཾ་ཏྲཱཾ་ཏྲཱཾ་ཏྲཱཾ་ཏྲཱཾ།，梵文天城体：ॐ रत्न माला अभिषिञ्च त्रां त्रां त्रां त्रां त्रां，梵文罗马拟音：oṃ ratna mālā abhiṣiñca trāṃ trāṃ trāṃ trāṃ trāṃ，汉语字面意思：嗡，珍宝，花环，灌顶，扎，扎，扎，扎，扎。）嗡 瓦日ra 帕达 阿瓦 兰巴 纳 阿比 辛恰 扎。（藏文：ༀ་བཛྲ་པཊྚ་ཨ་ཝ་ལཾ་བྷ་ན་ཨ་བྷི་ཥིཉྩ་ཏྲཱཾ།，梵文天城体：ॐ वज्र पट्ट अवलम्भन अभिषिञ्च त्रां，梵文罗马拟音：oṃ vajra paṭṭa avalambhana abhiṣiñca trāṃ，汉语字面意思：嗡，金刚，丝带，悬挂，灌顶，扎。）嗡 布达 穆扎 阿比 辛恰 嗡。（藏文：ༀ་བུདྡྷ་མུ་དྲ་ཨ་བྷི་ཥིཉྩ་ༀ།，梵文天城体：ॐ बुद्ध मुद्र अभिषिञ्च ॐ，梵文罗马拟音：oṃ buddha mudra abhiṣiñca oṃ，汉语字面意思：嗡，佛陀，印，灌顶，嗡。）同样地，金刚，珍宝，莲花，事业等。嗡 布达 纳玛 阿比 辛恰 嗡。（藏文：ༀ་བུདྡྷ་ན་མ་ཨ་བྷི་ཥིཉྩ་ༀ།，梵文天城体：ॐ बुद्ध नम अभिषिञ्च ॐ，梵文罗马拟音：oṃ buddha nama abhiṣiñca oṃ，汉语字面意思：嗡，佛陀，名字，灌顶，嗡。）同样地，金刚，珍宝，莲花，事业等。灌顶诸神也与誓言者无二无别。嗡 瓦日ra 昂古夏 匝。（藏文：ༀ་བཛྲ་ཨཱངྐུ་ཤ་ཛཿ，梵文天城体：ॐ वज्र अङ्कुश जः，梵文罗马拟音：oṃ vajra āṅkuśa jaḥ，汉语字面意思：嗡，金刚，钩，匝。）同样地，帕夏 吽。（藏文：པཱ་ཤ་ཧཱུྃ།，梵文天城体：पाश हुं，梵文罗马拟音：pāśa huṃ，汉语字面意思：索，吽。）斯坡达 旺。（藏文：སྥོ་ཊ་བཾ།，梵文天城体：स्फोटो बं，梵文罗马拟音：sphoṭa baṃ，汉语字面意思：锁链，旺。）嗡 瓦日ra 阿贝 夏亚 霍。（藏文：ༀ་བཛྲ་ཨཱ་བེ་ཤ་ཡ་ཧོཿ，梵文天城体：ॐ वज्र आवेशय होः，梵文罗马拟音：oṃ vajra āveśaya hoḥ，汉语字面意思：嗡，金刚，进入，霍。）简而言之：嗡 布日达 布日达 萨瓦 阿瓦 绕尼 吽 帕。（藏文：ༀ་བྲྀ་ཏ་བྲྀ་ཏ་སརྦ་ཨཱ་བ་ར་ཎི་ཧཱུྃ་ཕཊ།，梵文天城体：ॐ भृत भृत सर्व आवरण हुं फट्，梵文罗马拟音：oṃ bhṛta bhṛta sarva āvaraṇa huṃ phaṭ，汉语字面意思：嗡，充满，充满，一切，覆盖，吽，啪。）嗡 扎 扎 等。嗡 钦达 钦达 等。嗡 萨瓦 维达 瓦日ra 阿迪 斯塔纳