English
The nature of the body is Oṃ (梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Baṃ (梵文天城体：बं，梵文罗马拟音：baṃ，汉语字面意思：邦) red. In the heart is the nature of the Yama mother, Haṃ (梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭) Yaṃ (梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬) blue. In the mouth is the nature of the Bewildering Mother, Hrīṃ (梵文天城体：ह्रीं，梵文罗马拟音：hrīṃ，汉语字面意思：舍) Maṃ (梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒) white. On the head is the nature of the Moving Mother, Hrīṃ (梵文天城体：ह्रीं，梵文罗马拟音：hrīṃ，汉语字面意思：舍) Hrīṃ (梵文天城体：ह्रीं，梵文罗马拟音：hrīṃ，汉语字面意思：舍) yellow. On the crown of the head is the nature of the Frightening Mother, Hūṃ (梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽) green. Between the eyebrows is the nature of the Wrathful Mother, Phaṭ (梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪) Phaṭ (梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪) smoky. Protected by the six armor heroines. Alternatively, from the prayer to this point, it can be done before the generation in front. After offering the mandala with incense water, etc., pray: The nature body of all Buddhas, I take refuge in the teacher. Bhagavan Vajrayogini, please bless me. The teacher says: Do not see the guru and the yidam deity as different. Surely this supreme accomplishment, I will give to you. Oṃ (梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Caksurbandha Vāramāṇaye Hūṃ (梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽). With this, bind the face cloth. Oṃ (梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Āḥ Khaṃ Vīra Hūṃ (梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽). With this, place the garland of flowers in the hand. As in the previous torma ritual, the torma is offered: Oṃ (梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Āḥ Vighnānta Kṛta Hūṃ (梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Phaṭ (梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪). Oṃ (梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Svabhāva Śuddhāḥ Sarva Dharmāḥ Svabhāva Śuddho 'Haṃ. From emptiness, from Yaṃ (梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬) arises a blue wind mandala in the shape of a bow, marked with Yaṃ (梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬). Above it, on the double containers, marked with fluttering banners. Above that, from Raṃ (梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让) arises a red fire mandala in the shape of a triangle, marked with Raṃ (梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让). Above that, from three Kaṃ (梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：康) arise three skull cups, shaped like inverted cylindrical supports, with the openings facing inward. Above them, from the letter A completely transformed arises a kapala, white on the outside and red on the inside, a single piece, with the forehead facing oneself. Its expanse is equal to the sphere of dharma. In its center, from Mu arises urine like beryl. In the east, from Bi arises excrement like crystal. In the south, from Ra arises blood like refined gold. In the west, from Śu arises white bodhicitta. In the north, from Ma arises brain, again in the center. From Na arises human flesh. In the southeast, from Go arises beef. In the southwest, from Ku arises dog meat. In the northwest, from Da arises elephant meat. In the northeast, from Ha arises horse meat. They are again marked with those letters. From one's left nostril emanates air in the shape of Hūṃ (梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Striking the wind mandala, the banners flutter, the wind moves, the fire ignites, and the skull cup warms. The substances boil. The faults of wrongdoing flow outward. Above that, from Oṃ (梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Āḥ Hūṃ (梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽) emanate rays of light. Thus
Chinese
从诸佛的心间，迎请智慧甘露，与誓言甘露无二无别地融合。化为智慧甘露的大海。嗡啊吽。念诵三遍加持。将燃烧的手印在额头上旋转，念诵 呸 呸 呸。迎请朵玛的宾客。莲花环绕金刚，张开掌心，念诵 嗡 班匝 阿ra 勒 吽 匝 吽 班 吽 班匝 达吉尼 萨玛雅 斯德旺。德热夏 吽。念诵三遍或四遍或五遍。各自的手印，嗡 班匝 阿刚 阿 吽 梭哈。嗡 班匝 布贝。度贝。阿洛给。根德。内威德耶。夏达 阿 吽 梭哈。莲花环绕金刚，张开掌心，念诵 嗡 卡卡 卡嘿 卡嘿。萨瓦 亚叉 Raksa 布达 贝达 贝夏匝 翁玛达 阿巴玛ra 达嘎 达吉尼 亚达亚。伊当 巴林 哥热哈南度 萨玛雅 ra 康度 玛玛 萨瓦 悉地 麦 扎 雅匝南度 雅泰 班 雅泰 斯当。崩匝塔 贼哥ra塔 贝巴塔 玛德哥ra玛塔。玛玛 萨瓦 嘎ra达亚 萨速康 贝秀达耶。萨哈耶嘎 巴旺度 吽 吽 呸 呸 梭哈。念诵四遍。八大护地神，以及三十二空行母等，所有眷属都降临于此，享用此供施朵玛。祈愿瑜伽士我等眷属，无病长寿，具足权势，拥有光辉、名声和美好命运，获得广大受用，息灭与增益等，事业成就赐予我。誓言者请守护我，成为一切成就的助伴。请息灭非时死亡和疾病，以及邪魔和障碍。请息灭恶梦和恶兆，以及恶行和凶兆。愿世界安乐，五谷丰登，谷物增长，佛法兴盛，圆满具足安乐祥瑞，心中所愿皆得成就。凡是属于黑方，对于甚深密咒的仪轨，没有听闻和观看的权利者，都请驱逐到别处。如果违背命令，就用燃烧的金刚橛，将头劈成一百块。将朵玛丢到外面，念诵 嗡 桑巴尼 桑巴尼 吽 吽 呸。嗡 哥热哈那 哥热哈那 吽 吽 呸。嗡 哥热哈那 巴雅 哥热哈那 巴雅 吽 吽 呸。嗡 阿那亚 霍 巴嘎万 贝匝 ra匝 吽 吽。
English
From the hearts of the Sugatas, the nectar of wisdom is invoked, merging inseparably with the nectar of samaya. It transforms into a vast ocean of wisdom nectar. Om Ah Hum. Bless by reciting three times. Rotate the blazing mudra on the forehead, and recite Phem Phem Phem. Invite the guests of the torma. Open the lotus-encircled vajra palms, and recite Om Vajra Arali Ho Jah Hum Bam Ho Vajra Dakini Samaya Tvam. Drisya Ho. Recite this three, four, or five times. With their respective mudras, Om Vajra Argham Ah Hum Svaha. Om Vajra Puspe. Dhupe. Aloke. Gandhe. Naivedye. Shabda Ah Hum Svaha. Open the lotus-encircled vajra palms, and recite Om Kha Kha Khahi Khahi. Sarva Yaksha Rakshasa Bhuta Preta Pisaca Unmada Apasmara Daka Dakinyadaya. Idam Balim Grihnantu Samaya Rakshantu Mama Sarva Siddhi Mme Prayacchantu Yathai Bam Yathaishtam. Bhunjatha Jighratha Bibatha Mati Kramatha. Mama Sarva Karataya Satsukham Bisuddhaye. Sahayika Bhavantu Hum Hum Phet Phet Svaha. Recite four times. May the eight great field protectors, along with the thirty-two Dakinis, and all their retinues, come here and partake of this offering torma. May they grant me, the yogi and my retinue, freedom from illness, long life, power, glory, fame, good fortune, vast enjoyment, and the accomplishment of peaceful and increasing activities. Oath-bound ones, protect me, and be the accomplices of all attainments. Pacify untimely death and diseases, as well as evil spirits and obstacles. Pacify bad dreams and bad omens, as well as evil deeds and ill portents. May the world be happy and the harvest be good, may grains increase and the Dharma flourish, may happiness and auspiciousness be complete, and may all wishes of the mind be fulfilled. Those who belong to the black side, and do not have the right to hear or see the profound secret mantra rituals, please drive them away elsewhere. If they violate the command, may their heads be split into a hundred pieces by the blazing vajra khatvanga. Throw the torma outside, and recite Om Sumbhani Sumbhani Hum Hum Phet. Om Grihna Grihna Hum Hum Phet. Om Grihnapaya Grihnapaya Hum Hum Phet. Om Anaya Ho Bhagavan Vidyaraja Hum Hum.
Tibetan
ཕཊ། འོག་ཐམས་ཅད་རྡོ་རྗེའི་ས་གཞི་བར་ཐམས་ ཅད་རྡོ་རྗེའི་ར་བ། སྟེང་ཐམས་ཅད་རྡོ་རྗེའི་དྲ་བ་དང་། གུར་བླ་བྲེས་སུ་གྱུར། ཧཱུྃ་འདི་ལྟར་ལྷ་མོ་ཡ་མཚན་ཅན། །ལྷ་མོའི་ལུས་ལ་སེང་གདོང་མ། །བཛྲ་སིངྷ་ཞེས་བྱ་བ། །སྟེང་སྒོ་སྲུང་བའི་ཕྲ་མེན་མ། །ཛཿཕྲ་མེན་རྡོ་རྗེའི་དུས་ལ་བབ། །སྟེང་གི་བར་ཆད་བཟློག་ཏུ་གསོལ། །ཧཱུྃ་འདི་ལྟར་ལྷ་མོ་ཡ་མཚན་ཅན། །ལྷ་མོའི་ལུས་ལ་ཁྭ་གདོང་མ། །བཛྲ་ཀཱ་ཀ་ཞེས་བྱ་བ། །ཤར་སྒོ་སྲུང་བའི་ཕྲ་མེན་མ། །ཛཿཕྲ་མེན་རྡོ་རྗེའི་དུས་ལ་བབ། །ཤར་གྱི་བར་ཆད་བཟློག་ཏུ་གསོལ། །ཧཱུྃ་འདི་ལྟར་ལྷ་མོ་ཡ་མཚན་ཅན། །ལྷ་མོའི་ལུས་ལ་འུག་གདོང་མ། །བཛྲ་ཨུ་ལུ་ཞེས་བྱ་བ། །བྱང་སྒོ་སྲུང་བའི་ཕྲ་མེན་མ། །ཛཿཕྲ་མེན་རྡོ་རྗེའི་དུས་ལ་བབ། །བྱང་གི་བར་ཆད་བཟློག་ཏུ་གསོལ། །ཧཱུྃ་འདི་ལྟར་ལྷ་མོ་ཡ་མཚན་ཅན། །ལྷ་མོའི་ལུས་ལ་ཁྱི་གདོང་མ། །བཛྲ་ཤྭ་ན་ཞེས་བྱ་བ། །ནུབ་སྒོ་སྲུང་བའི་ཕྲ་མེན་མ། །ཛཿཕྲ་མེན་རྡོ་རྗེའི་དུས་ལ་བབ། །ནུབ་ཀྱི་བར་ཆད་བཟློག་ཏུ་གསོལ། །ཧཱུྃ་འདི་ ལྟར་ལྷ་མོ་ཡ་མཚན་ཅན། །ལྷ་མོའི་ལུས་ལ་ཕག་གདོང་མ། །བཛྲ་སུ་ཀ་ཞེས་བྱ་བ། །ལྷོ་སྒོ་སྲུང་བའི་ཕྲ་མེན་མ། །ཛཿཕྲ་མེན་རྡོ་རྗེའི་དུས་ལ་བབ། །ལྷོ་ཡི་བར་ཆད་བ ཟློག་ཏུ་གསོལ། །ཧཱུྃ་འདི་ལྟར་ལྷ་མོ་ཡ་མཚན་ཅན། །ལྷ་མོའི་ལུས་ལ་སྟག་གདོང་མ། །བཛྲ་བྱ་གྷྲི་ཞེས་བྱ་བ། །འོག་སྒོ་སྲུང་བའི་ཕྲ་མེན་མ། །ཛཿཕྲ་མེན་རྡོ་རྗེའི་དུས་ལ་བབ། །འོག་གི་བར་ཆད་བཟློག་ཏུ་གསོལ། །ཧཱུྃ་འདི་ལྟར་ལྷ་མོ་ཡ་མཚན་ཅན། །སྒོ་མ་རྣམས་ཀྱིས་སྒོ་སྲུངས་ལ། །མཚམས་མ་རྣམས་ཀྱིས་མཚམས་སྡོམས་ཤིག །ཕྱི་ནང་བར་ཆད་བཟློག་ཏུ་གསོལ། །ༀ་བཛྲ་བཱ་རཱ་ཧཱི་ཧྲཱིཿགྷ་གྷ་གྷཱ་ཏ་ཡ་གྷཱ་ཏ་ཡ། གནོད་བྱེད་སརྦ་དུཥྚན་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ། མཚམས་བཅད་དོ། །སྙིང་གར་ཀུན་རྫོབ་བྱང་ཆུབ་སེམས་ཀྱི་ངོ་བོ་ཟླ་བའི་དཀྱིལ་འཁོར་གྱི་སྟེང་དུ། དོན་དམ་བྱང་ཆུབ་སེམས་ཀྱི་ངོ་བོ་རྡོ་རྗེ་རྩེ་ལྔ་པ་འོད་ཟེར་དང་བཅས་པ། སློབ་མས། ༀ་སརྦ་ཡོ་ག་ཙིཏྟཱ་ཨུཏྤ་དཱ་ཡཱ་མི། སྙིང་གར་རྡོ་རྗེ་བཞག་ལ། ༀ་སུ་ ར་ཏེ་ས་མ་ཡ་སྟྭཾ་ཧོཿ སིདྡྷི་བཛྲ་ཡ་ཐཱ་སུ་ཁཾ། ཐམས་ཅད་རྡོ་རྗེའི་རང་བཞིན་དུ་སེམས་བསྐྱེད་པ་དེ་བརྟན་པར་བྱས་སོ། །སྡོམ་པ་གཟུང་བ་ནི། མགོན་པོ་སངས་རྒྱས་རྣམས་དང་ནི། །སྲས་བཅས་བདག་ལ་དགོངས་སུ་གསོལ། །རིག་པ་འཛིན་པ་བདག་གིས་ནི། །བྱང་ཆུབ་སྙིང་པོར་མཆིས་ཀྱི་བར། །ཇི་ལྟར་དུས་གསུམ་མགོན་པོ་རྣམས། །བྱང་ཆུབ་ཏུ་ནི
Chinese
啪（藏文：ཕཊ།），下方一切变成金刚地基，中间一切变成金刚围墙，上方一切变成金刚网和帐篷帷幔。吽（藏文：ཧཱུྃ།），如此这般奇妙天女，天女之身具狮面，名为金刚狮面（藏文：བཛྲ་སིངྷ་，梵文天城体：वज्रसिंह，梵文罗马拟音：vajra siṃha，汉语字面意思：金刚狮子），是守护上方之门的明妃，匝（藏文：ཛཿ），明妃金刚之时已到，祈请遣除上方之障碍。吽（藏文：ཧཱུྃ།），如此这般奇妙天女，天女之身具乌鸦面，名为金刚乌鸦（藏文：བཛྲ་ཀཱ་ཀ་，梵文天城体：वज्रकाक，梵文罗马拟音：vajra kāka，汉语字面意思：金刚乌鸦），是守护东方之门的明妃，匝（藏文：ཛཿ），明妃金刚之时已到，祈请遣除东方之障碍。吽（藏文：ཧཱུྃ།），如此这般奇妙天女，天女之身具猫头鹰面，名为金刚猫头鹰（藏文：བཛྲ་ཨུ་ལུ་，梵文天城体：वज्रउलु，梵文罗马拟音：vajra ulu，汉语字面意思：金刚猫头鹰），是守护北方之门的明妃，匝（藏文：ཛཿ），明妃金刚之时已到，祈请遣除北方之障碍。吽（藏文：ཧཱུྃ།），如此这般奇妙天女，天女之身具狗面，名为金刚犬（藏文：བཛྲ་ཤྭ་ན་，梵文天城体：वज्रश्वान，梵文罗马拟音：vajra śvāna，汉语字面意思：金刚犬），是守护西方之门的明妃，匝（藏文：ཛཿ），明妃金刚之时已到，祈请遣除西方之障碍。吽（藏文：ཧཱུྃ།），如此 这般奇妙天女，天女之身具猪面，名为金刚猪（藏文：བཛྲ་སུ་ཀ་，梵文天城体：वज्रसूकर，梵文罗马拟音：vajra sūkara，汉语字面意思：金刚猪），是守护南方之门的明妃，匝（藏文：ཛཿ），明妃金刚之时已到，祈请遣除南方之障碍。吽（藏文：ཧཱུྃ།），如此这般奇妙天女，天女之身具虎面，名为金刚虎（藏文：བཛྲ་བྱ་གྷྲི་，梵文天城体：वज्रव्याघ्र，梵文罗马拟音：vajra vyāghra，汉语字面意思：金刚虎），是守护下方之门的明妃，匝（藏文：ཛཿ），明妃金刚之时已到，祈请遣除下方之障碍。吽（藏文：ཧཱུྃ།），如此这般奇妙天女，请诸门母守护诸门，请诸隅母封锁边界，祈请遣除内外之障碍。嗡（藏文：ༀ），金刚亥母（藏文：བཛྲ་བཱ་རཱ་ཧཱི་，梵文天城体：वज्रवाराही，梵文罗马拟音：vajra vārāhī） 赫利（藏文：ཧྲཱིཿ），杀！杀！（藏文：གྷ་གྷ་གྷཱ་ཏ་ཡ་གྷཱ་ཏ་ཡ།） 摧毁一切作害者 吽（藏文：ཧཱུྃ་） 啪（藏文：ཕཊ་） 梭哈（藏文：སྭཱ་ཧཱ།）。边界已封锁。于心间，世俗菩提心之体性，于月轮之上，胜义菩提心之体性，五股金刚杵，具足光芒。弟子念诵：嗡（藏文：ༀ），一切瑜伽之心生起。于心间安放金刚杵，嗡（藏文：ༀ），苏 拉德 萨玛雅 斯瓦 吽（藏文：ཧོཿ），成就金刚，如汝所愿。一切皆观想为金刚自性，以此坚定生起之心。受持律仪如下： 祈请怙主诸佛陀， 以及诸位佛子垂念我， 我此持明者， 直至菩提心要之间， 如同三世之怙主们， 趋入菩提
English
Phaṭ. May all below become a vajra ground, all in between a vajra fence, and all above a vajra net and tent canopy. Hūṃ. Thus, this wondrous goddess, the goddess with a lion face on her body, called Vajra Siṃha (Tibetan: བཛྲ་སིངྷ་, Sanskrit Devanagari: वज्रसिंह, Sanskrit Romanization: vajra siṃha, Literal Chinese meaning: Diamond Lion), is the gatekeeper of the upper gate, JAH. O Frahmens, the time of the Vajra has come. Please avert the obstacles from above. Hūṃ. Thus, this wondrous goddess, the goddess with a crow face on her body, called Vajra Kaka (Tibetan: བཛྲ་ཀཱ་ཀ་, Sanskrit Devanagari: वज्रकाक, Sanskrit Romanization: vajra kāka, Literal Chinese meaning: Diamond Crow), is the gatekeeper of the eastern gate, JAH. O Frahmens, the time of the Vajra has come. Please avert the obstacles from the east. Hūṃ. Thus, this wondrous goddess, the goddess with an owl face on her body, called Vajra Ulu (Tibetan: བཛྲ་ཨུ་ལུ་, Sanskrit Devanagari: वज्रउलु, Sanskrit Romanization: vajra ulu, Literal Chinese meaning: Diamond Owl), is the gatekeeper of the northern gate, JAH. O Frahmens, the time of the Vajra has come. Please avert the obstacles from the north. Hūṃ. Thus, this wondrous goddess, the goddess with a dog face on her body, called Vajra Shwana (Tibetan: བཛྲ་ཤྭ་ན་, Sanskrit Devanagari: वज्रश्वान, Sanskrit Romanization: vajra śvāna, Literal Chinese meaning: Diamond Dog), is the gatekeeper of the western gate, JAH. O Frahmens, the time of the Vajra has come. Please avert the obstacles from the west. Hūṃ. Thus, this wondrous goddess, the goddess with a pig face on her body, called Vajra Suka (Tibetan: བཛྲ་སུ་ཀ་, Sanskrit Devanagari: वज्रसूकर, Sanskrit Romanization: vajra sūkara, Literal Chinese meaning: Diamond Pig), is the gatekeeper of the southern gate, JAH. O Frahmens, the time of the Vajra has come. Please avert the obstacles from the south. Hūṃ. Thus, this wondrous goddess, the goddess with a tiger face on her body, called Vajra Vyāghra (Tibetan: བཛྲ་བྱ་གྷྲི་, Sanskrit Devanagari: वज्रव्याघ्र, Sanskrit Romanization: vajra vyāghra, Literal Chinese meaning: Diamond Tiger), is the gatekeeper of the lower gate, JAH. O Frahmens, the time of the Vajra has come. Please avert the obstacles from below. Hūṃ. Thus, this wondrous goddess, may the gate goddesses guard the gates, and may the corner goddesses seal the boundaries. Please avert the outer and inner obstacles. Oṃ Vajravārāhī Hrīḥ, kill! kill! Ghātaya ghātaya. Hūṃ Phaṭ Svāhā, destroy all harm-doers. The boundary is sealed. In the heart, the nature of the conventional bodhicitta, on top of the lunar disc, the nature of the ultimate bodhicitta, a five-pronged vajra with rays of light. The disciple recites: Oṃ Sarva Yoga Cittā Utpādāya Yāmi. Place the vajra in the heart, Oṃ Su rate Samaya Svaṃ Hoḥ, Siddhi Vajra Yathā Sukhaṃ. All is visualized as the nature of vajra, thus stabilizing the generated mind. Taking the vows: O protectors, Buddhas, And all your sons, please heed me. I, the vidyādhara, Until the essence of bodhi, Just as the protectors of the three times, Enter into bodhi.