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kmc009 0010.auspicious coemergent vajrayogini practice.mandala ritual.great secret path light guidance.g2.0f

Chinese

祈请垂念!嗡 舍利 班杂 瓦ra 呵 班杂 根de 布杂 美嘎 萨母扎 斯帕ra 纳 萨玛耶 阿 吽。于一切方时,具有滋味与精华,能使身心增长的殊胜美味,我以虔诚之心供养于至尊母,祈请享用后赐予无上成就。嗡 舍利 班杂 瓦ra 呵 班杂 惹萨 布杂 美嘎 萨母扎 斯帕ra 纳 萨玛耶 阿 吽。于一切方时,柔软滑腻令人迷恋,殊胜的所触之物,我以虔诚之心供养于至尊母,祈请享用后赐予无上成就。嗡 舍利 班杂 瓦ra 呵 班杂 斯帕舍 布杂 美嘎 萨母扎 斯帕ra 纳 萨玛耶 阿 吽。班杂 瓦ra 呵! 嗡 阿 吽。佛 达吉尼耶。嗡 阿 吽。金刚 达吉尼耶。嗡 阿 吽。宝生 达吉尼耶。嗡 阿 吽。莲花 达吉尼耶。嗡 阿 吽。事业 达吉尼耶。嗡 阿 吽。毗湿婆 达吉尼耶。嗡 阿 吽。世间 达吉尼耶。嗡 阿 吽。 吽。(ཧཱུྃ,hūṃ,种子字) 于脐间安住瑜伽母,断除嗔恨之成就女,乃是明镜智慧之自性,我向金刚亥母顶礼赞叹。于火焰燃烧之脐间,身语意与五种智慧,赐予无漏安乐之圣母,我向佛母顶礼赞叹。住于命脉光芒之自性母,安住于无气息之脐间,乃是融化自性之大乐母,我向安乐宝藏之母顶礼赞叹。示现事物本性之义母,四身无别本初之状态,乃是大乐之自性,我向金刚空行母顶礼赞叹。引导大乐道之圣母,众多异味示现一味之义,乃是显空无别之自性,我向宝生空行母顶礼赞叹。于战胜四魔之战场,以大乐加持之圣母,乃是脉气明点之自性,我向莲花空行母顶礼赞叹。寂灭魔障与邪引之圣母,守护障碍且具加持力,乃是威力与神通之自性,我向事业空行母顶礼赞叹。祈请赐予殊胜与共同等,四种灌顶,祈请加持成熟四续,祈请赐予四种事业之成就。班杂 瓦ra 呵! 嗡 阿 吽。佛 达

English

Please grant your attention! Oṃ Śrī Vajravārāhī Vajra Gandhe Pūja Megha Samudra Spharaṇa Samaye Āḥ Hūṃ. In all directions and times, whatever supreme flavors possess taste and essence, nourishing body and mind, I offer with devotion to the noble mother. Please accept them and grant the supreme accomplishment. Oṃ Śrī Vajravārāhī Vajra Rāsa Pūja Megha Samudra Spharaṇa Samaye Āḥ Hūṃ. In all directions and times, whatever excellent tactile sensations are soft, smooth, and clinging, I offer with devotion to the noble mother. Please accept them and grant the supreme accomplishment. Oṃ Śrī Vajravārāhī Vajra Sparśa Pūja Megha Samudra Spharaṇa Samaye Āḥ Hūṃ. Vajravārāhī! Oṃ Āḥ Hūṃ. Buddha Ḍākinīye. Oṃ Āḥ Hūṃ. Vajra Ḍākinīye. Oṃ Āḥ Hūṃ. Ratna Ḍākinīye. Oṃ Āḥ Hūṃ. Padma Ḍākinīye. Oṃ Āḥ Hūṃ. Karma Ḍākinīye. Oṃ Āḥ Hūṃ. Viśva Ḍākinīye. Oṃ Āḥ Hūṃ. Loka Ḍākinīye. Oṃ Āḥ Hūṃ. Hūṃ. (ཧཱུྃ,hūṃ,seed syllable) The yogini residing in the center of the navel, the accomplished woman who cuts off hatred, is the very essence of mirror-like wisdom. I prostrate and praise Vajravarahi. In the navel blazing with flames, the body, speech, mind, and five wisdoms, the mother who bestows uncontaminated bliss, I prostrate and praise the Buddha Mother. The mother who is the nature of the light of the dhūtī, dwells in the navel itself, devoid of breath, is the great bliss mother of melting nature. I prostrate and praise the mother of the treasure of bliss. The mother who shows the meaning of the nature of things, the state of primordial being, indivisible from the four bodies, is the very essence of great bliss. I prostrate and praise the Vajra Ḍākinī. The mother who leads the way to great bliss, the one who shows the meaning of many flavors as one, is the very essence of indivisible appearance and emptiness. I prostrate and praise the Ratna Ḍākinī. In the field of completely conquering the armies of the four māras, the mother who blesses with great bliss, is the very essence of channels, winds, and bindus. I prostrate and praise the Padma Ḍākinī. The mother who pacifies demons and wrong guides, protects from obstacles and possesses blessings, is the very essence of power and miracles. I prostrate and praise the Karma Ḍākinī. Please grant the four empowerments, such as the supreme and common ones. Please bless the maturation of the four tantras. Please bestow the accomplishments of the four activities. Vajravārāhī! Oṃ Āḥ Hūṃ. Buddha Ḍā