Chinese
供品。嗡 班匝 阿让 扎地扎 梭哈。同样地，供水，供花，供香，供灯，供香水，供食物，供声音。嗡 贝玛 纳德 效瓦拉 吽 吽 啪特。念诵一百零八遍后，莲花自在圆满转，以加持过的念珠，用左手拿着，拇指和念珠视为本尊的自性，断除时观想迎请诸佛。主尊心间，各种金刚的中央，种子字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字发出白色光芒，父尊面容融入母尊面容，化为身之形，传递到母尊的空性中，从金刚的宝珠中流出，融入心间的吽字。平息疾病、邪魔、障碍，从光芒中，增长寿命、福德、财富，从红色中，聚集受用，从蓝色中，彻底摧毁一切加害者。如此观想。 嗡 舍 班匝 嘿嘿 汝汝 康 吽 吽 啪特。达吉尼 匝拉 桑巴让 梭哈。这是薄伽梵的二十二字心咒。或者，于化身之轮的莲花中央，从那达发出，念诵的咒语之链从右鼻孔发出，变成坛城，行利生事业后，咒语以形象从左鼻孔进入，融入那达。嗡 舍 哈哈 吽 吽 啪特。这是七字近心咒。嗡 班匝 贝若 匝尼耶 吽 吽 啪特。嗡 萨瓦 布达 达吉尼耶 班匝 瓦日阿 尼耶 吽 吽 啪特。这是佛母的心咒和近心咒。加上嗡和吽 吽 啪特。达吉尼耶，拉美，堪达 罗嘿，汝比尼耶。这是四位瑜伽母的咒语。数量修持：主尊十万遍，佛母和眷属各一万遍。如果适合当上师，为了降下智慧，念诵智慧咒一万遍。现在争论时，念诵四倍的数量，念诵的十分之一用于火供。每个座念诵力所能及的数量。第十五，收摄座：心间的吽字的光芒，使宫殿，光芒消融，眷属融入，眷属们融入佛母，佛母父尊，父尊也融入心间的吽字。那也变成脚钩、身体、头顶的月亮，明点、那达，也从不可得中，再次显现俱生独勇之相。第十六，供朵玛，第十七，补阙、遣送、祈请等，按照仪轨，坛城法会结束时聚集。
English
Offerings. Oṃ Vajra Argham Pratīccha Svāhā. Similarly, offer water, flowers, incense, light, perfume, food, and sound. Oṃ Padma Nṛteśvara Hūṃ Hūṃ Phat. After reciting this 108 times, "May the lotus dance empowerment be completely transformed into a rosary." Holding the blessed rosary with the left hand, visualize the thumb and the bead as the nature of the deity. When cutting, visualize inviting all the deities. In the heart of the main deity, in the center of various vajras, the seed syllable (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) appears as white light. The face of the father deity merges into the face of the mother deity, transforming into the form of the body, passing through the mother's space, flowing from the vajra's jewel, and dissolving into the Hūṃ in the heart. Pacify diseases, evil spirits, and obstacles, and from the light, increase life, fortune, and wealth. From the red light, gather enjoyments, and from the blue light, completely destroy all harm-doers. Meditate in this way. Oṃ Śrī Vajra He He Ru Ru Kaṃ Hūṃ Hūṃ Phat. Ḍākinī Jāla Saṃbharaṃ Svāhā. This is the twenty-two syllable heart mantra of the Bhagavan. Alternatively, in the lotus center of the emanation wheel, from the nāda, the chain of recited mantras emerges from the right nostril, transforms into a mandala, performs the benefit of beings, and then the mantra enters the left nostril in the form of an image and dissolves into the nāda. Oṃ Hrīḥ Ha Ha Hūṃ Hūṃ Phat. This is the seven-syllable near-heart mantra. Oṃ Vajra Vairocaniye Hūṃ Hūṃ Phat. Oṃ Sarva Buddha Ḍākinīye Vajra Varṇaniye Hūṃ Hūṃ Phat. These are the heart mantra and near-heart mantra of the Mother. Add Oṃ and Hūṃ Hūṃ Phat. Ḍākinīye, Lāme, Khaṇḍarohe, Rūpiṇīye. These are the mantras of the four yoginīs. Numerical practice: 100,000 recitations for the main deity, 10,000 recitations each for the Mother and the retinue. If suitable to be a teacher, recite the wisdom mantra 10,000 times to invoke wisdom. Nowadays, in times of dispute, recite four times the amount, and perform a fire offering with one-tenth of the recitations. Recite as much as possible in each session. Fifteenth, the session of dissolution: The light from the Hūṃ in the heart causes the palace to dissolve into light, the retinue dissolves, the retinue dissolves into the Mother, the Mother and Father, and the Father also dissolves into the Hūṃ in the heart. That also transforms into a hook-shaped foot, a body, a crescent moon on the head, a bindu, a nāda, and from that which is unobservable, again appears the form of the co-emergent solitary hero. Sixteenth, offering the torma, seventeenth, completing deficiencies, sending away, making requests, etc., according to the ritual, gathering at the end of the mandala assembly.
Chinese
这是在后续仪式时写下的。第十八个环节是“间断”，按照印刷版本进行。瓶的生起：清洗五个或两个干净的瓶子，用古古香熏。用“嗡桑巴尼”等驱逐邪魔。用白色檀香和辛哈拉的汁液涂成白色。在尊胜佛母的法源中央，在各种莲花日轮上放置五尖蓝色金刚杵。在其他瓶子和事业瓶上，在莲花日轮的尸垫上画弯刀。用白色丝线系紧颈部。嗡 班扎 希卡热 汝扎 玛扎 迪香 班达 班达 吽。（藏文：ༀ་བཛྲ་ཤི་ཁ་རེ་རུ་ཊ་མ་ཊ་དི་ཤཱཾ་བནྡྷ་བནྡྷ་ཧཱུཾ།，梵文天城体：ॐ वज्र शिखारे रुरुट मात दि शां बंध बंध हुं，梵文罗马拟音：oṃ vajra śikhāre ruruṭa māta di śāṃ bandha bandha hūṃ，汉语字面意思：嗡，金刚，顶峰，热热，迅速，母亲，方向，束缚，束缚，吽。）将天水引来，使其变成瓶水。嗡 达贝 达贝 玛哈 达贝 梭哈。（藏文：ༀ་ཏབྟེ་ཏབྟེ་མ་ཧཱ་ཏབྟེ་སྭཱ་ཧཱ།，梵文天城体：ॐ तप्ते तप्ते महा तप्ते स्वाहा，梵文罗马拟音：oṃ tapte tapte mahā tapte svāhā，汉语字面意思：嗡，热，热，大，热，梭哈。）念诵并用干净的水混合香水充满瓶子，放入五种成套的物品，放置在香水的坛城或吉祥草的垫子上。装满香水的海螺，嗡 班扎 阿弥利多 达嘎 康 吽 嗡 阿 吽。（藏文：ༀ་བཛྲ་ཨ་མྲྀ་ཏོ་ད་ཀཿཋཿཧཱུཾ་ༀ་ཨཱཿཧཱུཾ།，梵文天城体：ॐ वज्र अमृ तोदकः ठः हुं ॐ आः हुं，梵文罗马拟音：oṃ vajra amṛ todakaḥ ṭhaḥ huṃ oṃ āḥ huṃ，汉语字面意思：嗡，金刚，甘露，水，吒，吽，嗡，阿，吽。）念诵七遍后，放置在尊胜佛母的上方。在其上方放置带有金刚花环，然后进行净化。从空性中，生起嗡，变成广阔的瓶腹。垂下的瓶嘴，细长的瓶颈，圆满的特征，尊胜佛母位于中央。在各种八瓣莲花的中心，以及作为瓶之特征的莲花中心，有太阳。在怖畏之时，各方花瓣气息分离，带有座垫。在中央的上方，吽字深蓝发光。从中放射出各种光芒，汇集了所有佛陀和菩萨的加持之光。吽字融入五尖蓝色金刚杵的中心。吽字的特征之光净化了三界众生的相续，使其处于黑汝嘎的果位。安置后，收摄回来，带有种子字和手印。完全变成薄伽梵黑汝嘎，身色如藏红花般略带蓝色。一面三眼，稍微露出獠牙。发髻顶端有宝珠，前方有各种金刚杵，左侧装饰着半月，三股弯曲分开的丝带垂下，金刚链连接着五个骷髅头。珍贵的发辫束缚在头发的间隙中。五十个湿骷髅头项链装饰着六种手印，具有妩媚等九种姿态。虎皮裙摆展开，双手持有金刚杵和铃铛，拥抱着佛母，右腿伸展，左腿弯曲，踩在红色时母的乳房之间。黑色怖畏金刚头朝下被踩在脚下。无垢的光芒环绕。
English
This was written during the subsequent rituals. The eighteenth section is "Interruption," which is done according to the printed version. Generation of the Vase: Wash five or two clean vases. Fumigate with gugul incense. Expel obstacles with "Om Sumba Ni," etc. Anoint with white sandalwood and Sihala juice to make it white. In the center of the Dharmadhatu of Namgyal (Victorious One), place a five-pointed blue vajra on various lotus sun discs. On the other vases and the action vase, draw a curved knife on top of a lotus sun disc corpse seat. Tie the neck with a white thread. Om Vajra Shikhare Ruruṭa Māta Di Shāṃ Bandha Bandha Hūṃ. (藏文：ༀ་བཛྲ་ཤི་ཁ་རེ་རུ་ཊ་མ་ཊ་དི་ཤཱཾ་བནྡྷ་བནྡྷ་ཧཱུཾ།，梵文天城体：ॐ वज्र शिखारे रुरुट मात दि शां बंध बंध हुं，梵文罗马拟音：oṃ vajra śikhāre ruruṭa māta di śāṃ bandha bandha hūṃ，汉语字面意思：Om, Vajra, Pinnacle, Ruru, Swift, Mother, Direction, Bind, Bind, Hum.) Invoke the water of the gods to become vase water. Om Tapte Tapte Mahā Tapte Svāhā. (藏文：ༀ་ཏབྟེ་ཏབྟེ་མ་ཧཱ་ཏབྟེ་སྭཱ་ཧཱ།，梵文天城体：ॐ तप्ते तप्ते महा तप्ते स्वाहा，梵文罗马拟音：oṃ tapte tapte mahā tapte svāhā，汉语字面意思：Om, Heat, Heat, Great, Heat, Svaha.) Recite and fill the vase with clean water mixed with fragrance. Place the substances of the five sets of five. Place it on a fragrant mandala or a cushion of kusha grass. Fill a conch shell with fragrant water. Om Vajra Amṛtodakaḥ Ṭhaḥ Hūṃ Om Āḥ Hūṃ. (藏文：ༀ་བཛྲ་ཨ་མྲྀ་ཏོ་ད་ཀཿཋཿཧཱུཾ་ༀ་ཨཱཿཧཱུཾ།，梵文天城体：ॐ वज्र अमृ तोदकः ठः हुं ॐ आः हुं，梵文罗马拟音：oṃ vajra amṛ todakaḥ ṭhaḥ huṃ oṃ āḥ huṃ，汉语字面意思：Om, Vajra, Amrita, Water, Ṭhaḥ, Hūṃ, Om, Āḥ, Hūṃ.) Recite seven times and place it on top of Namgyal. Place a vajra flower garland on top of it, and then purify it. From emptiness, arise Buṃ, the vase's belly is wide. The spout hangs down, the neck is long, the characteristics are complete, Namgyal is in the center. In the center of various eight-petaled lotuses, and at the lotus center as the characteristic of the vase, is the sun. In times of fear, the petals on each side are separated from breath, with a seat. On top of the central one, the blue Hūṃ is blazing. From it, various lights radiate, gathering the blessings of all Buddhas and Bodhisattvas into light. The Hūṃ dissolves into the center of the five-pointed blue vajra. The light of the Hūṃ's characteristics purifies the continuum of sentient beings in the three realms, placing them in the state of Heruka. Having placed it, gather it back, with seed syllables and hand gestures. Completely transformed into Bhagavan Heruka, the color of his body is slightly blue like a saffron flower. One face, three eyes, slightly bared fangs. A jewel on the top of the braided hair, various vajras in front, a crescent moon adorning the left side, three curved and separated ribbons hanging down, a vajra chain connecting five dry skulls. Precious braids are tied in the gaps of the hair. A necklace of fifty wet skulls adorns the six mudras, possessing coquetry and the nine dances. A tiger skin loincloth is unfolded, the two hands holding a vajra and a bell, embracing the consort, the right leg extended, the left leg bent, stepping on the breasts of the red Kālasiddhi. Black Bhairava's head is bent down and trampled underfoot. A circle of immaculate light surrounds him.
Chinese
于彼莲花之胎藏，金刚亥母，青春年少姿。赤红一面二臂具三眼，发散披拂，五干颅为庄严，复以五十人首之项链及五印为饰。右持钺刀并作忿怒印，左手持颅器盛满甘露。左伸右屈，拥抱而增长大乐。具有劫火燃烧之光辉。于前方为蓝色之空行母，于左方为，绿拉玛，后方为红断生母，右方为黄色之有形母，四者皆为，一面二臂，右手持钺刀，左手持盛满血之颅器，臂弯处持有卡章嘎。以五种骨饰为庄严，具有三眼。发散披拂，右伸左屈之姿而安住。于四隅，于盛满五甘露之宝瓶上，显现充满五肉之颅器。如是。于事业瓶中央，于瓶之标帜莲花日轮尸座上，由邦字化生钺刀，并标帜邦字。完全转变后，即成红色之断生母。一面二臂，右手持钺刀，左手持盛满血之颅器，臂弯处持有卡章嘎。以五种骨饰为庄严，具有三眼。发散披拂，右伸左屈之姿而安住。如是生起誓句尊。之后将智慧尊融入，啪！ 于心间日轮上，安住吽字，由其放光，迎请安住于十方界之智慧轮，以及勇父空行母等之灌顶本尊，于前方虚空中，祈请降临并安住。嗡 班杂 贝 纳 吽 吽 啪 嗡 舍 玛热当给 穆热杰 哈色 啦色 给德 呢德 布贝 杜贝 德贝 根德 嗡 茹巴 班杂 惹萨 班杂 斯巴舍 班杂 达玛 达都 如是供养。扎 吽 邦 霍 智慧尊与誓句尊无二无别。嗡 瑜伽 效达 萨瓦 达玛 瑜伽 效达 喔 杭 诸法于方便智慧无别之性中清净，本尊亦于彼之自性中完全清净。与智慧尊一同迎请之灌顶本尊，安住于虚空并作供养。嗡 班杂 贝 纳 等，以及 茹巴 班杂 等，以十六明妃作供养。如是祈请诸佛对本尊作灌顶。虽作祈请，然由八门母遮止，驱逐障碍，勇父等 宣说吉祥语。勇母歌唱，四母与亥母等。
English
Upon that lotus womb, Vajravarahi, youthful and vibrant. Red, with one face, two arms, and three eyes. Hair unbound, adorned with five dry skulls, and a garland of fifty dry skulls, adorned with five seals. The right hand wields a curved knife with a threatening gesture. The left hand holds a skull cup filled with nectar. Left leg extended, right leg bent, embracing and increasing great bliss. Possessing the splendor of burning kalpa fire. In front, a blue dakini, to the left, a green Lama, behind, a red severed-head mother, to the right, a yellow Rupini, all four, with one face and two arms, the right hand wielding a curved knife. The left hand holds a skull cup filled with blood, the elbow holding a khatvanga. Adorned with five bone ornaments, possessing three eyes. Hair unbound, standing with the right leg extended and the left leg bent. In the four directions, on top of vases filled with five nectars, skull cups filled with five meats are clearly visible. Thus. In the center of the action vase, on the lotus-sun-corpse seat marked with the vase symbol, from the Pam syllable arises a curved knife marked with the Pam syllable. Having completely transformed, it becomes the red severed-head mother. With one face and two arms, the right hand wielding a curved knife. The left hand holds a skull cup filled with blood, the elbow holding a khatvanga. Adorned with five bone ornaments, possessing three eyes. Hair unbound, standing with the right leg extended and the left leg bent. Thus, generate the Samaya being. Then, dissolve the Jnanasattva into the offerings. Phem! In the heart, on the sun disc, resides the Hum syllable, from which light radiates, inviting the Jnana wheel residing in the ten directions, along with the heroes, yoginis, and the empowerment deities. In the sky in front, I invite them to come and abide. Om Vajra Veena Hum Hum Phat. Bam She. Mrita Gye. Muraje. Hasye. Lasye. Giti. Nritye. Pushpe. Dhupe. Deepe. Gandhe. Om Rupa Vajri. Rasa Vajri. Sparsha Vajri. Dharma Dhatu. Thus, offer. Dza Hum Bam Hoh. The Jnanasattva and Samayasattva become inseparable. Om Yoga Shuddha Sarva Dharma Yoga Shuddho 'Ham. All phenomena are pure in the nature of inseparable means and wisdom. The deity is also completely pure in its essence. The empowerment deities invited together with the Jnanasattva, abide in the sky and are offered to. Om Vajra Veena etc., and Rupa Vajri etc., are offered with the sixteen goddesses. Thus, I request all the Tathagatas to empower the deity. Although the request is made, the eight doorkeepers prevent obstacles, and the heroes utter auspicious words. The heroines sing, the four mothers and Varahi, etc.