English
O! All sins are confessed one by one. All merits are rejoiced and praised. I urge and pray to all Buddhas. May I attain the supreme and ultimate wisdom. All the excellent teachers who are dwelling now, who have passed away, and who will appear in the future, to all of you whose praise of immeasurable merits is like the ocean, I join my palms and draw near to refuge. And say: The actions of the body are three kinds, the actions of speech are four kinds, and the actions of mind are three kinds, these ten non-virtuous deeds I confess one by one. From beginningless time until now, the ten non-virtuous deeds and the five heinous crimes, the mind is controlled by afflictions, all sins are confessed. The sinful deeds of myself and all sentient beings, all that is bad, I confess and repent, may I never do it again in the future, may karmic obscurations be eliminated forever. Due to the control of attachment, anger, and ignorance, the sins committed by body, speech, and mind, I confess them all one by one. The sins of the five heinous crimes, those committed due to ignorance, by reciting this confession, may they all be completely purified. Say it like this. Furthermore, the confession spoken in the Sutra of Golden Light is: The Buddha with two excellent feet, You who possess a compassionate heart, You who dwell in the ten directions of the world, please listen to me. The sinful deeds I have committed in the past, all that is extremely bad, in front of the one with ten powers, I confess them all one by one. Not considering them as parents, not considering them as Buddhas, not considering them as good deeds, the sins I have committed, and the pride of wealth, the pride of lineage and enjoyment, and the pride of youth, the sins I have committed, not seeing faults, the sins committed, and evil thoughts and evil words, the sins I have committed, and acting with the mind of a child, and the mind of ignorant darkness, and being controlled by evil friends, and all kinds of disturbed minds of afflictions, and
Chinese
为嬉戏所支配，以及悲伤和疾病所支配，以及因财富不足的过失，我所造作的罪业；与非圣者之人交往，以及嫉妒、吝啬、欺骗，以及奸诈和贫困的过失，我所造作的罪业；在贫困和衰败的时期，以及对诸欲的恐惧相续，以及不是富裕之人，我所造作的罪业；为虚妄之心所支配，以及为贪欲和嗔恚所支配，以及为饥渴所逼迫，我所造作的罪业；为了食物和饮品，以及为了妇女、欺骗和衣物，为种种烦恼所煎熬，我所造作的罪业；身语意之罪，积聚三种恶行，以如此之方式所造作的，所有这些我皆忏悔。对诸佛和诸法，以及同样对声闻们，凡未恭敬所造作的，所有这些我皆忏悔。凡对独觉佛们，以及菩萨们，未恭敬所作的，所有这些我皆忏悔。对宣说正法者们，凡未恭敬所作的，以及对法也未恭敬的，所有这些我皆忏悔。我因恒时无知，舍弃殊胜之法，以及对父母不恭敬，所有这些我皆忏悔。被愚者和孩童，以及贪嗔痴，以及我慢傲慢所蒙蔽所作的，所有这些我皆忏悔。我于十方世界中，对十力者们作供养，我将十方之有情，从一切痛苦中解脱。将无量无边的有情，安置于十地之上，从十地而安住之后，愿一切皆成如来。乃至从痛苦之海中，所有这些逐渐沉没之时，为了每一个有情，我也将于无数劫中行持。名为《金光明》之殊胜者，所有业障皆清净者，甚深之法此宣说，为彼有情宣说之。何者于千劫之中，造作极难忍受之罪，一次彻底
English
Being dominated by the delight in play, and by sorrow and disease, and by the fault of not being satisfied with wealth, whatever sins I have committed; associating with non-noble beings, and with jealousy, stinginess, deceit, and the faults of cunning and poverty, whatever sins I have committed; in times of poverty and decline, and the continuous fear of desires, and not being a wealthy person, whatever sins I have committed; being dominated by a deceitful mind, and being dominated by desire and anger, and being afflicted by hunger and thirst, whatever sins I have committed; for the sake of food and drink, and for the sake of women, deceit, and clothing, being tormented by various afflictions, whatever sins I have committed; sins of body, speech, and mind, accumulating the three kinds of misdeeds, whatever has been done in this way, all of these I confess. To the Buddhas and the Dharmas, and likewise to the Shravakas, whatever has been done without respect, all of these I confess. Whatever has been done without respect to the Pratyekabuddhas, and to the Bodhisattvas, all of these I confess. To those who speak the sacred Dharma, whatever has been done without respect, and not respecting the Dharma, all of these I confess. Because I am always ignorant, abandoning the sacred Dharma, and disrespecting my parents, all of these I confess. Being obscured by fools and children, and by desire, hatred, and ignorance, and by pride and arrogance, whatever has been done, all of these I confess. I make offerings to the Ten Powers in the ten directions of the world, I liberate the sentient beings of the ten directions from all suffering. May all the immeasurable sentient beings be placed on the ten bhumis, and having abided on the ten bhumis, may all become Tathagatas. Until all of them gradually sink from the ocean of suffering, even for each sentient being, I will practice for countless kalpas. This profound Dharma, called the "Noble Golden Light," which purifies all karmas, I will teach it to those sentient beings. Whoever, in thousands of kalpas, has committed extremely unbearable sins, once thoroughly
Chinese
以忏悔之力，彼等一切皆得清净。何者能令业障，迅速如实灭尽。以金光明殊胜之善，忏悔此等之后。以垂念之意，祈请诸佛，垂视于我。以慈悲具足之意，祈请容受罪过。我于百劫之中，往昔所造诸罪。为此我心忧伤，为贫困、忧伤、怖畏所困。于罪业生起怖畏，心恒常卑下。无论于何处行事，我于何处皆无欢喜。诸佛皆具慈悲，救度一切众生之怖畏。祈请容受罪过，救我脱离诸怖畏。愿我自身烦恼业之垢染，如来能予消除。祈请诸佛以慈悲之水，沐浴于我。我忏悔一切罪业，往昔我所造作，以及现在我之罪业。彼等一切我皆忏悔。所有造作之罪业，今后誓不复作。我所造作之罪过，不隐瞒彼罪。身之业有三种，语之业有四种，意之业有三种。 彼等一切我皆忏悔。身所作及语之业，意所思惟之，所作十种业，彼等一切我皆忏悔。我所造作之罪业，能得不悦意之果报。于诸佛之前，彼等一切皆忏悔。如是说。略而言之，出自彼经之：轮回漂泊苦，以孩童之心，所作极不善之罪业。于具十力者之前，彼等罪业一一忏悔。生之苦、有之苦，世间之苦、欺诳心之苦。身体行为之苦，以种种，我所积之罪皆忏悔。孩童愚昧烦恼之苦，与罪恶之友相遇之苦，有 之苦、贪欲之苦，嗔恨愚痴黑暗之苦，劳累之苦。
English
Through the power of confession, all of these will be purified. What can cause the obscurations of karma to be swiftly and truly exhausted? Through the virtue of the noble Golden Light, after confessing these confessions. With a mind of contemplation, I beseech the Buddhas to look upon me. With a mind of compassion, I beseech you to accept my transgressions. In hundreds of kalpas, whatever sins I have committed in the past. Therefore, my mind is sorrowful, afflicted by poverty, sorrow, and fear. I fear sinful actions, and my mind is always humbled. Wherever I act, I have no joy anywhere. All Buddhas are compassionate, saving all beings from fear. I beseech you to accept my transgressions and deliver me from these fears. May the Tathagatas remove the stains of my own afflictions and karmas. I beseech the Buddhas to bathe me with the water of compassion. I confess all sins, whatever I have done in the past, and whatever sins I have now. I confess all of these. All the karmas I have committed, I vow not to do again in the future. Whatever transgressions I have committed, I will not conceal those sins. The actions of the body are threefold, the actions of speech are fourfold, and the actions of the mind are threefold. I confess all of these. The actions of the body and the actions of speech, what is thought of by the mind, the ten karmas that have been done, I confess all of these. Whatever sinful actions I have committed, that cause me to receive undesirable results. In the presence of the Buddhas, I confess all of these. Thus it is said. In brief, from that very sutra: The suffering of wandering in samsara, with the mind of a child, whatever extremely unwholesome sins have been committed. In the presence of the one with ten powers, I confess each of those sins individually. The suffering of birth, the suffering of existence, the suffering of the world, the suffering of a deceitful mind. The suffering of bodily conduct, with various, I confess whatever sins I have accumulated. The suffering of childish ignorance and afflictions, the suffering of encountering evil friends, the suffering of existence, the suffering of desire, the suffering of anger, delusion, and darkness, the suffering of fatigue.
Chinese
时之衰损与，行善衰损等亦然，然于胜者真实现前之后，彼等罪过皆一一忏悔。如是，于入行论中忏悔时云：是故胜者众生怙，为利众生事精进，大力能除一切怖，我今即起 refuge 皈依之。以及彼所通达之法，能除轮回之怖畏，菩萨众前亦如是，真实 refuge 皈依之。我为怖畏所惊吓，故将自身奉献于普贤，亦以自身，供养于文殊。于慈悲之行无错乱，观世音怙主彼尊前，以哀戚之音声，哀号呼救，祈求救护罪业深重之我。以及圣者虚空藏与，地藏等众，于大悲怙主一切尊，求救自心哀号呼。何者若见死主之，使者等诸嗔恨者，惊吓逃散于十方， refuge 皈依金刚手。往昔违越汝之语，今见大怖畏，故我 refuge 皈依于汝，祈速消除诸怖畏。以及，由贪嗔痴之势力，以身语及如是意，我所造作诸罪业，彼等一切我皆忏。如是等。若欲作总忏，则于上师大金刚持等十方所住之诸佛与菩萨众，以及僧众比丘等，祈请垂念于我。我名某某，自无始生死轮回以来，直至如今，为烦恼贪欲、嗔恨、愚痴所使，以身语意三门所造作之十不善业，以及五无间罪，以及彼等之近五罪，以及违犯别解脱戒律，以及违犯菩萨学处，以及违犯密咒之誓言，以及损害三宝，以及舍弃正法，以及诽谤圣僧
English
Also, due to the decline of time and the decline in accumulating merit, after the Victorious Ones have truly appeared, I confess all those sins individually. As it is said in the chapter on confession in the Bodhisattvacaryāvatāra: Therefore, the Victorious Ones are the protectors of beings, diligently working for the benefit of beings, with great power to dispel all fears, from this very day I take refuge. And the Dharma that they have understood, which dispels the fears of samsara, and to the assembly of Bodhisattvas, likewise, I truly take refuge. I am completely terrified by fear, therefore I offer myself to Samantabhadra. I also offer my body to Mañjuśrī. To the compassionate conduct that is not confused, to Avalokiteśvara, the protector, I cry out with a distressed voice, begging for refuge, asking for protection for me, who is full of sin. And to the noble Ākāśagarbha and Kṣitigarbha, and to all the great compassionate protectors, I cry out from the depths of my heart, seeking refuge. Whoever, when seen, causes the messengers of Yama and all the hateful ones to be frightened and scattered in the ten directions, I take refuge in Vajrapāṇi. In the past, I transgressed your commands, but now, seeing great fear, I take refuge in you, please quickly dispel the fears. And, due to the power of attachment, anger, and ignorance, with body, speech, and likewise mind, whatever sins I have committed, all of them I confess individually. These are the examples. If you wish to make a general confession, then to the great Vajradhara Guru and all the Buddhas and Bodhisattvas residing in the ten directions, and to the Sangha of monks, please consider me. I, named so-and-so, from beginningless samsara until now, influenced by the afflictions of desire, hatred, and ignorance, through the doors of body, speech, and mind, have committed the ten non-virtuous actions, and the five heinous crimes, and the five near heinous crimes, and have violated the vows of individual liberation, and have violated the Bodhisattva precepts, and have violated the samayas of secret mantra, and have harmed the Three Jewels, and have abandoned the sacred Dharma, and have slandered the noble Sangha.