Chinese
拥有蓝白红三色的三面六臂的尊者，右边下面的两只手拿着红色乌巴拉花和宝剑，左边下面的两只手拿着珍宝和法轮。名为拉嘎拉底，从虚空中散发出白色衣服，变得不可估量，使一切众生繁荣。再次聚集为一体，成为土地，善良的智慧完全清净，是火的界，大喜乐，以及无愿的解脱之门，力量的彼岸的自性，安住在风的方位上的月轮之上。白衣母，红色母，红蓝白色的三面六臂，剩余的手与无量光佛相似。名为班杂拉底，从虚空中散发出度母，变得不可估量，使一切众生自在。再次聚集为一体，成为法云地，完全清净，是风的界，大平等，以及无所作为的解脱之门，智慧的彼岸的自性，安住在自在的方位上的月轮之上。黄色度母，黄蓝红色的三面六臂，右边下面的两只手拿着乌巴拉花和宝剑，左边下面的两只手拿着珍宝和法轮。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），从虚空中散发出形色金刚母，变得不可估量，为了以吝啬为主的众生的利益而行动。再次聚集为一体，成为第一地极喜地，完全清净，是吝啬的对治，布施的彼岸的自性，安住在外面的火的方位上的月轮之上。形色金刚母，白色，白黑红色三面六臂，右边第二只手拿着镜子，面容和手势与毗卢遮那佛相似。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），从虚空中散发出声音金刚母，变得不可估量，为了以邪淫的戒律为主的众生的利益而行动。再次聚集为一体，成为无垢地，完全清净，是邪淫的戒律的对治，戒律的彼岸的自性，安住在罗刹的方位上的月轮之上。声音金刚母，蓝色，蓝白红色三面六臂，右边下面的两只手拿着琵琶和宝剑，左边下面
English
The deity with three faces of blue, white, and red, and six arms, the lower two right hands holding a red utpala flower and a sword, the lower two left hands holding a jewel and a wheel. Known as Rāgarati, she emanates white garments from the sky, becoming immeasurable, causing all sentient beings to flourish. Reassembling into one, she becomes the earth, the virtuous wisdom completely purified, the realm of fire, great joy, and the gate of liberation without aspiration, the nature of the perfection of power, residing on the lunar disc in the direction of the wind. The white-clad mother, the red mother, the red-blue-white three-faced and six-armed, the remaining hands resembling Amitabha. Known as Vajrarati, she emanates Tara from the sky, becoming immeasurable, subduing all sentient beings. Reassembling into one, she becomes the Dharma cloud ground, completely purified, the realm of wind, great equanimity, and the gate of liberation without activity, the nature of the perfection of wisdom, residing on the lunar disc in the direction of sovereignty. Yellow Tara, yellow-blue-red three-faced and six-armed, the lower two right hands holding an utpala flower and a sword, the lower two left hands holding a jewel and a wheel. Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), she emanates Rūpavajrī from the sky, becoming immeasurable, acting for the benefit of sentient beings dominated by miserliness. Reassembling into one, she becomes the first ground, the Joyful Ground, completely purified, the antidote to miserliness, the nature of the perfection of generosity, residing on the lunar disc in the outer fire direction. Rūpavajrī, white, white-black-red three-faced and six-armed, the second right hand holding a mirror, the face and hands resembling Vairocana. Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), she emanates Śabdavajrī from the sky, becoming immeasurable, acting for the benefit of sentient beings dominated by immoral discipline. Reassembling into one, she becomes the stainless ground, completely purified, the antidote to immoral discipline, the nature of the perfection of discipline, residing on the lunar disc in the Rakshasa direction. Śabdavajrī, blue, blue-white-red three-faced and six-armed, the lower two right hands holding a lute and a sword, the lower left