Chinese
因为通过三种智慧来赞颂，并且通过八种现观来解释。又，三种智慧，是供养之母，因为是庄严的供养赞颂之境，是母亲的缘故。如果外支不成立，则推及于此，因为四圣者是其子。又，下三圣者根本没有母亲吗？唯一的遍知如何成为他们的母亲？如果如第一种说法，则声闻缘觉圣者被引导至二寂灭的智慧，以及菩萨圣者成为成办他利的方便的智慧，都不存在了，因为他们没有母亲的缘故。如果如第二种说法，则在下文遮破。布顿的两种教证周遍，如果次第是道，则必须是大乘之道，因为在不可思议的赞颂中说：“法界无有差别故，主尊之道亦无别。”如果是十地菩萨的智慧，则必须是佛的智慧，因为经中说：“九地已过之智慧，以何而住于佛地。”第二种说法是，有些人认为，如果是供养之母，则必须是圣者相续的智慧，因为如果是作为供养赞颂之境的小乘之母，以及菩萨之母，则必须是小乘圣者和菩萨圣者的智慧，因为如果是彼和彼，则必须是基智和道智，因为在《二显》中说：“于一切圣者之权能作已，以一切智性三者之不共功德，近为安立之前行，故敬礼般若波罗蜜多。”有些人说，菩萨见道者，不是圣者菩萨，因为不是从自因之母所生。这样说有点粗糙，即入行论中，生起菩提心相续的菩萨，推及于此。因此，如果不成立，则在未入道之阶段，有菩萨之母。如果承许根本，则彼是圣者菩萨，如《入行论》云：“菩提心生起刹那，系缚轮回牢狱之困苦者，当被称为善逝之子，世间天人皆应礼敬。”
English
Because it is praised through the three wisdoms, and explained through the eight realizations. Moreover, the three wisdoms are the object of offering, because it is the object of praise in the adornment, and because it is the mother. If the external aspect is not established, then it follows that the four noble ones are its sons. Furthermore, do the lower three noble ones have no mother at all? How does the one omniscient one become their mother? If it is according to the first statement, then the wisdom that leads the Hearers and Solitary Realizers to the two quiescences, and the wisdom that becomes the means for Bodhisattva noble ones to accomplish the benefit of others, do not exist, because they have no mother. If it is according to the second statement, then it will be refuted below. The two authoritative statements of Buton are pervasive, if the order is the path, then it must be the path of the Great Vehicle, because in the praise of the inconceivable it says, "Because the realm of phenomena has no difference, the path of the chief one also has no difference." If it is the wisdom of the tenth ground, then it must be the wisdom of the Buddha, because it is said in the sutra, "The wisdom that has passed the ninth ground, by what does it abide in the Buddha ground." The second statement is that some people think that if it is the offering mother, then it must be the wisdom of the noble lineage, because if it is the mother of the Lesser Vehicle, which is the object of offering praise, and the mother of the Bodhisattva, then it must be the wisdom of the Lesser Vehicle noble ones and the Bodhisattva noble ones, because if it is that and that, then it must be the base wisdom and the path wisdom, because in the Two Appearances it says, "Having made the power of all the noble beings, the uncommon qualities of the three omniscient ones are the preliminary to the near establishment, therefore I prostrate to the Perfection of Wisdom." Some people say that the Bodhisattva who sees the path is not a Bodhisattva, because it is not born from the mother of its own cause. Saying this is a bit rough, that is, in the Engaging in the Bodhisattva Deeds, the Bodhisattva who has just generated the Bodhicitta continuum, it follows that. Therefore, if it is not established, then in the stage of not entering the path, there is a Bodhisattva's mother. If it is accepted as the root, then that is a Bodhisattva, as it says in the Engaging in the Bodhisattva Deeds, "In the moment of generating Bodhicitta, those who are bound in the prison of samsara, should be called the sons of the Sugatas, and should be revered by the gods and humans of the world.