English
Of the two, the determining cause and the purpose of speaking, the first has already been discussed in the context of examining relationships. The second is for realizing that all conditioned phenomena are impermanent from among the four seals of Dharma, and its purpose is to attain temporary higher realms and ultimate definite goodness. In general, by realizing that conditioned phenomena are impermanent, one can especially realize that this life is impermanent. By realizing this, in order to accomplish the happiness of this life, one will not accumulate non-virtue, but will accumulate virtue. Relying on that, it is for attaining higher realms in the future; by realizing that conditioned phenomena are impermanent, one can realize that all phenomena are without inherent existence. By realizing it, it is for attaining liberation, which is definitely emerging from samsara, because the view of emptiness liberates. The remaining practice is that meaning. Because it is said so. Third, in terms of the result sign, there are three: definition, classification, and establishment. First, what is a correct probans? It is to establish the desired probandum on the subject of debate, existing in a substance other than itself. Second, Tibetans divide the result sign into five types: the result sign that establishes the cause as an entity, the result sign that infers the cause as a property, the result sign that establishes the cause as prior, the result sign that establishes the difference of the cause, and the result sign that merely establishes the existence of the cause. However, according to this school, the result sign is divided into two