Chinese
如眼识等，以及紧随其后，因强烈嗔恨而使意识混乱的心识等。顺便说一下，似现量的定义是：对自己的显现境产生错觉的意识。分类的话，有非概念似现量和概念似现量。它们的定义和分类前面已经说过了。错觉识的定义是：将非彼视为彼的意识。分类的话有两种。概念错觉识如认为声音是常的分别念等。非概念错觉识前面已经说过了。不错乱识的定义是：认识境的实相的意识。分类的话有现量和对所执境不颠倒的概念两种。第二种如比量。自证的定义是：能执分。他证的定义是：所取分。 心的定义是：在境和境的差别两者之中，仅仅认识境。分类的话，有六或八识聚。心所的定义是：认识境的差别。分类的话，有五十一个。顺便说一下，讲解量果的 前一刹那的眼识，无论是否被其他意识中断
English
Such as eye consciousness, and the mind that is confused by strong hatred immediately following it. By the way, the definition of apparent perception is: a consciousness that is mistaken about its own object of appearance. If classified, there are non-conceptual apparent perception and conceptual apparent perception. Their definitions and classifications have been explained earlier. The definition of illusion consciousness is: the consciousness that grasps what is not that as that. If classified, there are two types. Conceptual illusion consciousness is like the conceptual thought that sound is permanent, etc. Non-conceptual illusion consciousness has been explained earlier. The definition of non-erroneous consciousness is: the consciousness that knows the reality of the object. If classified, there are perception and the concept that is not inverted towards the object of attachment. The second is like inference. The definition of self-awareness is: the grasping aspect. The definition of other-awareness is: the grasped aspect. The definition of mind is: among the object and the difference of the object, only knowing the object. If classified, there are six or eight aggregates of consciousness. The definition of mental factors is: knowing the difference of the object. If classified, there are fifty-one. By the way, explaining the classification of valid cognition and result: At the time of the first result realization, blue is the object to be measured. The appearance of the blue image, and the consciousness that is new and not deceptive towards blue is valid cognition. Establishing the valid cognition that truly realizes blue as the result. At the time of the second result realization, the grasped aspect is the object to be measured. The grasping aspect that completely distinguishes the grasped aspect is valid cognition. Establishing the self-awareness that experiences the grasped aspect as the result. At the time of the third result realization, blue is the object to be measured. The appearance of the blue image, and the consciousness that is new and not deceptive towards blue is valid cognition. Relative to blue, establishing the valid cognition that truly realizes the object that has become its own nature as the result. The valid cognition and result of inference is: sound is impermanent is the object to be measured. From the reason that establishes sound as impermanent with three characteristics, the appearance of the image of sound being impermanent arises, and the consciousness that is new and not deceptive towards sound being impermanent is valid cognition, and the inference that truly realizes sound as impermanent is the result. In the view of the Mind-Only school, what is the meaning of the three conditions of eye consciousness? The definition of the objective condition of eye consciousness is: mainly producing its own result, the eye consciousness with the aspect of the object, by the power of the habituation of its own predispositions. For example, the previously appearing The previous moment of eye consciousness, whether or not interrupted by other consciousness
Chinese
也容。如同自己的同类显现，是后来的眼识的所缘缘一样。说能取相是所缘缘，只是名言上是，实际上不是。眼识的自生缘的定义：眼识在境上生起作用的主要因。比如，以前的显现眼识凭借之前的力量，使显现眼识能够主要生起执持蓝色的能力，就像在阿赖耶识上的能力一样。它的无间缘的定义和之前一样，比如，凭借之前意识的力量，使显现眼识主要真实地生起体验的自性，就像意识流上的能力一样。认识境的方法有：相违，相关，否定，肯定，一般，特殊，一与异，遣除和容纳，建立和容纳。定义和所定义。实体法和反体法。两种比量进行决断。相违的定义是互不相容地存在。分类有：俱不俱相违，互相排斥相违，量妨害相违三种。依次是，互相作用的相违力量不能同时并存。分类有：成为色法的俱不俱相违。成为意识的。成为有情生命的俱不俱相违三种。第一个例子如冷触和热触。如光明和黑暗。第二个例子如声无常的定解的比量和声常 执着的增益分别现量。第三个例子如猫鼬和蛇。互相排斥相违的定义：与该法相异。你也是，该法也是，二者同体的基础不可能存在。分类有：实体相违和间接相违两种。第一种的定义：与该法互不相容存在的主要因素。不存在你和该法都不是的第三种。比如常和无常。间接相违的定义：与该法互不相容存在的事物。不是对该法进行完全分割和排除而存在的事物。比如所作和常。顺便说一下，自性的相违的定义：你是与该法互不相容存在的主要因素。如冷和热。量妨害相违的定义：任何一方直接阻碍另一方的成立，从一方来说与另一方不相容。比如所作和
English
Also acceptable. Just as the appearance of one's own kind is the objective condition for the subsequent visual consciousness. Saying that the apprehended aspect is the objective condition is only nominally so, but not generally. The definition of the self-generation condition of visual consciousness: the main cause for the arising of visual consciousness on an object. For example, the previous appearance of visual consciousness, by virtue of the power of the previous, enables the appearance of visual consciousness to mainly generate the ability to grasp blue, like the power on the Alaya consciousness. The definition of its immediate condition is the same as before, for example, by virtue of the power of the previous consciousness, the appearance of visual consciousness mainly and actually generates the nature of experience, like the power on the stream of consciousness. The methods of recognizing objects include: contradiction, relation, negation, affirmation, general, specific, one and different, elimination and inclusion, establishment and inclusion. Definition and defined. Substantial dharma and counter-dharma. Two kinds of inference are determined. The definition of contradiction is to exist incompatibly. The classifications are: mutually exclusive contradiction, reciprocal contradiction, and contradiction by valid cognition. In order, mutually acting contradictory forces cannot coexist. The classifications are: mutually exclusive contradiction that has become a form. That has become consciousness. Three kinds of mutually exclusive contradiction that have become sentient life. The first example is like cold touch and hot touch. Like light and darkness. The second example is like the inference of sound impermanence and sound permanence. The manifest perception of the superimposed conceptualization of clinging. The third example is like a mongoose and a snake. The definition of reciprocal contradiction: different from that dharma. You also are, and that dharma also is, the common basis of the two cannot exist. The classifications are: substantial contradiction and indirect contradiction. The definition of the first: the main factor that exists incompatibly with that dharma. There is no third that is neither you nor that dharma. For example, permanent and impermanent. The definition of indirect contradiction: something that exists incompatibly with that dharma. It is not something that exists by completely dividing and excluding that dharma. For example, made and permanent. By the way, the definition of contradiction of nature: you are the main factor that exists incompatibly with that dharma. Like cold and heat. The definition of contradiction by valid cognition: any one directly obstructs the establishment of the other, and from one point of view is incompatible with the other. For example, made and
Chinese
如绳索一般。关联的定义。你与那个法不同。那个法被遮止，则你被遮止。区分则有自性同一关联和彼生关联两种。定义依次是：那个法的遍及处，哪些？与那个法在意义上不是他者和是他者。遍及处的定义是关联和一。遍及者的定义：那个法与你不同。你被遮止，则那个法被遮止。周遍相等的定义：你与那个法不同。你被遮止，那个法也被遮止。那个法被遮止，你也 被遮止。同时的定义：你与那个法不同。你的时间里，那个法也成立。那个法的时间里，你也成立。遮止的定义：哪个法？你的总义显现。依赖于你的遮止对象的总义显现。建立的定义：哪个法？你的总义显现不依赖于你的遮止对象的总义显现。例如：如瓶子一般。遮止区分则有：有遮和非有遮两种。有遮的定义：哪个遮止？以自语的词语，在遮止自己的遮止对象之后，不抛出其他的法。例如：如无瓶一般。非有遮的定义：哪个遮止？以自语的词语，在遮止自己的遮止对象之后，抛出其他的法。区分则有：以力量抛出其他法的非有遮。以真实抛出其他法的非有遮。以真实和力量两者都抛出的非有遮。以场合力量抛出其他法的非有遮和四种。例子依次是：天授肥胖白天不吃饭一样。无瓶存在一样。天授肥胖白天不吃饭不是瘦的存在，询问这是婆罗门还是旃陀罗时，说这不是婆罗门的时候，这就像不是婆罗门一样。总的定义：对众多进行随行。个别的定义：你就是那个法。那个法与自性同一关联。你不是，而那个法是，成立众多。总的区分则有：种类总、集合 总、意义总、声音总和四种。那个法的种类总的定义：那个法就是你。它与你自性同一关联。它不是，而你是，成立众多。例如：相对于金瓶来说，如瓶子一般。集合总的定义：众多支分集合。例如：如森林或者。
English
Like a rope. Definition of relation. You are different from that dharma. If that dharma is blocked, then you are blocked. Differentiating, there are two types: self-identical relation and arising-from-that relation. The definitions are in order: What are the pervasions of that dharma? In terms of meaning, they are not other than that dharma and are other than that dharma. The definition of pervasion is relation and one. The definition of pervader: That dharma is different from you. If you are blocked, then that dharma is blocked. The definition of co-extensive: You are different from that dharma. If you are blocked, that dharma is also blocked. If that dharma is blocked, you are also blocked. Definition of simultaneous: You are different from that dharma. In your time, that dharma is also established. In the time of that dharma, you are also established. Definition of negation: Which dharma? The general meaning of you appears. Dependent on the appearance of the general meaning of your object of negation. Definition of establishment: Which dharma? The appearance of the general meaning of you does not depend on the appearance of the general meaning of your object of negation. For example, like a vase. Negation is divided into two types: implicative negation and non-implicative negation. Definition of implicative negation: Which negation? The word expressing itself does not throw out other dharmas after blocking its own object of negation. For example, like the absence of a vase. Definition of non-implicative negation: Which negation? The word expressing itself throws out other dharmas after blocking its own object of negation. Differentiating, there are: non-implicative negation that throws out other dharmas by force; non-implicative negation that throws out other dharmas in reality; non-implicative negation that throws out both reality and force; and non-implicative negation that throws out other dharmas by the force of the occasion, and four types. The examples are in order: Like Devadatta, who is fat, does not eat during the day. Like the absence of a vase exists. Devadatta, who is fat, does not eat during the day, is not thin, exists, and when asked whether this is a Brahmin or a Candala, when it is said that this is not a Brahmin, it is like this is not a Brahmin. General definition: Following many. Individual definition: You are that dharma. That dharma is related to self-identity. You are not, but that dharma is, establishing many. The general distinctions are: class general, collection general, meaning general, sound general, and four types. The definition of the class general of that dharma: That dharma is you. It is related to you by self-identity. It is not, but you are, establishing many. For example, in relation to a golden vase, like a vase. Definition of collection general: A collection of many parts. For example, like a forest or.