Chinese
食用人肉和被兵器刺穿等，乌鸦和秃鹫和狗和豺狼，狮子和老虎等，发出嘈杂声的僵尸，夜叉和罗刹等所惊吓之处，成就者和持明者和行持誓言的瑜伽士，一心一意注视着薄伽梵，赤身裸体剃发者，以五印装饰，手持手鼓和颅骨和卡杖嘎，以颅骨装饰头顶，狂放且进入坟场等，以极其稀奇的方式示现的坟场环绕，如此观想而建立所依。宫殿的中央，从ཡཾ་（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）字生出风轮，黑色略带红色的风轮之上，从ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字生出的月轮。其中央，如水生水泡般，从དྷཱིཿ（藏文，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：谛）黄色字生出的宝剑，中央以དྷཱིཿ（藏文，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：谛）字为标志，从中发出光芒，迎请所有善逝融入其中，从中生出自身，本性为金刚持，化现为文殊童子，身色黄色，右手挥舞宝剑，左手持经函于心间，双足金刚跏趺坐，具足三十二相和八十随好，具有五个发髻，观想为以一切饰品庄严。其心间，从ཨཱཿ（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字生出日轮，其光芒迎请十方安住的毗卢遮那佛等诸佛，金刚锐利等菩萨，金刚钩等怒尊和明妃金刚母等明妃，与文殊一同融入日轮。光明照耀遍及千万俱胝，化为日轮，其上安住蓝色ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，具有五种光芒，从中发出光芒，迎请四佛等融入ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，从中生出忿怒金刚，颜色黑色，九个尖端，角极其向上，具有五种光芒，中心以ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志。从中化现出微细金刚之形，加持四佛等，使虚空界一切如芝麻荚般充满，安住于日轮之上，使众生
English
Eating human flesh and being pierced by weapons, etc., crows and vultures and dogs and jackals, lions and tigers, etc., zombies making loud noises, yakshas and rakshasas, etc., are terrifying. Accomplished ones and vidyadharas and yogis who practice vows, single-mindedly gazing at the Bhagavan, naked and with shaved hair, adorned with the five seals, holding hand drums and skulls and khatvangas, adorned with skulls on their heads, wild and entering cemeteries, etc., the cemeteries that appear in extremely wondrous ways surround it, and one should visualize the support in this way. In the center of the palace, from YAṂ (藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬) arises the wind mandala, black with a slightly reddish color, and above it, from the first letter A (藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) arises the moon mandala. In its center, like a bubble from water, from DHĪḤ (藏文，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：谛) yellow letter arises a sword, marked in the center with DHĪḤ (藏文，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：谛), from which light radiates, inviting all the Sugatas to dissolve into it, from which arises oneself, whose nature is Vajradhara, transformed into Manjushri the Youthful, body color yellow, right hand brandishing a sword, left hand holding a book at his heart, seated in vajra posture, adorned with the thirty-two marks and eighty minor marks, possessing five locks of hair, and one should visualize him adorned with all ornaments. At his heart, from ĀḤ (藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) arises the sun mandala, its light invites the Buddhas such as Vairochana abiding in the ten directions, Bodhisattvas such as Vajrasharpa, wrathful deities such as Vajrahook, and vidya goddesses such as Vajramata, and together with Manjushri, they enter the sun. Light rays spread across a hundred thousand kotis, transforming into a sun mandala, and on it abides the blue HŪṂ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) letter, possessing five rays of light, from which light radiates, inviting the four Buddhas, etc., to dissolve into HŪṂ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), from which arises the wrathful vajra, color black, with nine points, horns extremely raised, possessing five rays of light, marked at the center with the letter HŪṂ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). From it emanates the form of a minute vajra, blessing the four Buddhas, etc., filling all of space like a sesame pod, abiding on the sun, causing sentient beings
Chinese
思维观想，与获得金刚怖畏的同时，融入金刚。有些人认为，先以身，再以咒，后以法器，合而为一，但经续和印度论典都如前者所说。月亮、太阳与金刚种子字（藏文：ས་བོན་，梵文天城体：बीज，梵文罗马拟音：bīja，汉语字面意思：种子）完全转变，从各种莲花、月亮和太阳的座垫上，显现果位金刚持，吉祥金刚怖畏大尊，身色深蓝黑色，九面三十四臂十六足，右屈左伸的姿势安住。能吞食三界，发出“哈哈”的巨响，卷着舌头。牙齿紧咬，面带怒容，怒容的边缘，眉毛和眼睛如世界末日般燃烧。头发红黄色向上竖立。对世间和出世间的神灵做出恐吓的手势，使恐惧者也感到恐惧，发出如雷鸣般的“啪卡ra”巨响，吞食人血、脂肪、骨骼和髓。以五个令人恐惧的头盖骨为顶饰。以五十个头颅的头盖骨鬘装饰。以黑蛇为供品，手持人骨法轮和耳环等五种印记等装饰，大腹便便，赤裸身体，阳具勃起。眉毛、睫毛、胡须和体毛都如末劫之火般燃烧。根本面孔是黑色的水牛脸，非常愤怒，长着锋利的角。其上，两角之间的脸是红色的，非常可怕，口中流血。其上是文殊菩萨的黄色面容，略带怒容，以年轻的装饰品装饰，头顶有五个发髻。角的根部右侧的第一个面孔是蓝色的。其右侧的脸是红色的。左侧的脸是黄色的。角的根部左侧的第一个面孔是白色的。其右侧的脸是烟色的。左侧的脸是黑色的，所有面孔都非常愤怒。九个面孔都长着三只眼睛。拉里塔说：“右角的三个面孔是，第一个是蓝色的，右边是红色的，左边是黄色的，非常愤怒。同样，左侧根部的面孔，白色、烟色，同样地，黑色，非常愤怒。”如是所说，六面按次第安住。左右手的第一对手拿着大象
English
Having contemplated, along with attaining Vajrabhairava, one merges into the Vajra. Some say that one first merges with the body, then with the mantra, and then with the implements, combining them into one, but the tantras and Indian treatises explain it as before. From the complete transformation of the moon, sun, and Vajra seed syllable (Tibetan: ས་བོན་, Sanskrit Devanagari: बीज, Sanskrit Romanization: bīja, Chinese literal meaning: seed), on a seat of various lotuses, moon, and sun, appears the fruition Vajradhara, the glorious great Vajrabhairava, with a dark blue-black body, nine faces, thirty-four arms, and sixteen legs, abiding in a posture with the right leg bent and the left leg extended. Capable of devouring the three realms, proclaiming "Haha" with a loud sound, and rolling the tongue. Teeth gnashing, with a wrathful expression, eyebrows and eyes blazing like the end of the world at the edge of the wrathful expression. Hair reddish-yellow and standing upright. Making a threatening gesture to worldly and transworldly deities, causing even the fearful to be frightened, proclaiming a great sound of "Pha ka ra" like thunder, devouring human blood, fat, bones, and marrow. Adorned with five terrifying skull crowns. Decorated with a garland of fifty skull heads. Holding black snakes as offerings, and adorned with five mudras such as human bone wheels and earrings, with a large belly, naked body, and erect phallus. Eyebrows, eyelashes, beard, and body hair blazing like the fire of the end of time. The root face is a black buffalo face, very wrathful, with sharp horns. Above that, the face between the two horns is red, very terrifying, with blood dripping from the mouth. Above that is the yellow face of Manjushri, slightly wrathful, adorned with youthful ornaments, with five tufts of hair on the crown of the head. The first face on the right side of the root of the horn is blue. The face to its right is red. The face to the left is yellow. The first face on the left side of the root of the horn is white. The face to its right is smoke-colored. The face to the left is black, all faces are very wrathful. All nine faces have three eyes each. Lalita said, "The three faces of the right horn are, the first is blue, the right is red, the left is yellow, very wrathful. Similarly, the faces of the left root, white, smoke-colored, similarly, black, very wrathful." As it is said, the six faces abide in order. The first pair of right and left hands holds an elephant.