Chinese
且。律生业中也说：以何业之差别，能表示彼之颜色等，如住处及天之相，咒语及花之仪轨。如是说，作业之时，念咒之十分之一作火供，也多有述说。特别剩余者，以多故不书。二者有五，大抵是诛伏且顺便摄受之业，及诛伏本身之业集合，及摄受之顺便显示作业之理，及包括杀生与救生二者之诛伏业，及显示摄受之其他业。初者是，狮子及夺取者及地精等一切天，及见之毒者等一切龙，及食精气者等一切夜叉，及一切乾闼婆之生处，仅忆念一次即能杀。祈愿一切天等之后，又说彼等一切生处为何？答：功迦那巴等是为了清楚之缘故，故无重述之过失。具缘者，天龙夜叉等若与他有情相比，是极为暴恶者，彼等亦能于瞬间成办。如是说，是为了显示自性伟大之义而说两次。于天等之中所住之暴恶者说此威力，且彼亦具有再次复原之能力故说应作。仅忆念之类者，是指不依赖念咒等，以禅定成就事业之生起次第者而言。若依于咒者，则于根本咒语之后加上彼等之名，念诵“玛惹雅 帕特”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），则能使其与生命分离。取金刚持顶上所献之花，念诵根本咒七遍，向云吹气，则能遮止从空中降雨，拉瓦巴如是说。从前上师之口诀中说，看着云团，以忿怒心于根本咒语之后念诵“萨瓦 美嘎 纳 毕格惹 纳 瓦雅 吽 帕特”（藏文，梵文天城体，梵文罗马拟音，摧毁一切云，吹散， 吽， 帕特），观想从自己口中出现红风，则能使云消散。关于降雨，拉瓦巴之释
English
Also in the Karma Arising from Vows, it is said: "By the distinctions of whatever karma, it indicates its color, etc., like the abode and the form of the deity, the mantra and the flower ceremony." It is said that during the time of performing karma, making a fire offering of one-tenth of the mantra recitation is also often discussed. Especially the remaining ones are not written because they are too many. The second has five parts: the karma of mostly subduing and incidentally subduing, the collection of karmas of subduing itself, the way of accomplishing karma by incidentally subduing, the karma of subduing including both killing and saving, and the other karma of subduing that is shown. The first is: all the gods such as lions, robbers, and essence of earth, and all the nagas such as those with visible poison, and all the yakshas such as those who eat essence as food, and all the birthplaces of the gandharvas, can be killed by just remembering them once. After praying to all the gods, etc., why say all their birthplaces again? The answer is: Kongkana and others are for the sake of clarity, so there is no fault of repetition. The fortunate ones, the gods, nagas, yakshas, etc., are extremely fierce compared to other sentient beings, and they can also be accomplished in an instant. It is said that it is said twice to show the meaning of the greatness of self-nature. This power is spoken to the fierce ones who dwell among the gods, etc., and it is said that it should be done because they also have the ability to restore again. Those who just remember are those who rely on the generation stage of accomplishing karma through meditation without relying on mantra recitation, etc. If one relies on mantra, then after the root mantra, add their names and recite "Mara Ya Phat" (藏文，梵文天城体，梵文罗马拟音，Destroy Mara, Phat), then it can separate them from life. Take the flower offered on the crown of the Vajra Holder, recite the root mantra seven times, and blow it on the clouds, then it can prevent rain from falling from the sky, as Lavapa said. From the oral instructions of the former lama, looking at the cloud formations, with wrath, recite "Sarva Megha Nana Bikira Na Vaya Hum Phat" (藏文，梵文天城体，梵文罗马拟音，Destroy all clouds, scatter, Hum, Phat) after the root mantra, and visualize red wind coming from your mouth, then it can make the clouds dissipate. Regarding raining, Lavapa's commentary