Chinese
能消除死亡等等。如同神在梦中预示一样，以神力降神，显示应做与不应做之事，即美丽的少女或年轻男子。所谓非时，即召唤女巫，遮蔽双眼，念诵一百零八遍近心咒。如同黎明一般显现，在房间里点燃酥油灯，用充满香水的瓶子如实供养画像和塑像。展示刀剑或水、酥油灯和镜子，持咒者自身恒常具备吉祥黑汝嘎的瑜伽，便能降神。观修吉祥黑汝嘎后，念诵七遍近心咒，则善，即可以做；不善，即不可以做，诸事皆以神力显示。或者用芝麻油清洗拇指，涂上名为“森孜”的茜草汁，向年轻人或年轻女子展示，便会说出是谁拿走了财物，也会显示被盗和损坏等情况，这就是在拇指上降神。第三部分有五点：依靠咒语和轮涅来平息疾病；包含选择的增益火供；通过业的分类来显示颜色的分类；毒药和瘟疫等消灭的方式；赌博和战争中获胜，包含附带内容。第一点是：讲述降神之后，讲述勇士黑汝嘎的七字近心咒。讲述在轮涅上安置的不同分类的行事方法，即在太阳坛城的中央，用近心咒的“吽”（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：吽）等真实安置，即书写或以意念观想。在其中心观想病人，加上誓言，念诵近心咒直至一千遍。在手上观想咒语的字母如同水晶一般，向被疾病折磨的病人展示，仅仅看到手，所有疾病都会消除，毫无疑问。在此处，众多注释解释说，如果在所调伏者的心口，观想其神识如同拇指大小，如同无垢水晶一般，就能从疾病中解脱，认为这是被经典所认可的。观想如同秋季月亮的月亮坛城，在其上
English
It can eliminate death and so on. Just as the gods foretell in dreams, using divine power to invoke spirits and reveal what should and should not be done, such as a beautiful young woman or a young man. The so-called untimely hour is when a witch is summoned, her eyes are covered, and the near-heart mantra is recited one hundred and eight times. It will appear like dawn. Light a butter lamp in the room, and offer true worship to the painted and sculpted images with a vase filled with fragrant water. Show a sword, or water, a butter lamp, and a mirror. The mantra practitioner, constantly possessing the yoga of glorious Heruka, can then invoke the spirit. After meditating on glorious Heruka, reciting the near-heart mantra seven times, it will be good, meaning it can be done; and not good, meaning it should not be done. All matters will be revealed through divine power. Alternatively, wash the thumb with sesame oil, apply madder juice called "Senzi," and show it to a young man or young woman, and they will say who took the property. They will also reveal theft and damage, etc. This is invoking the spirit on the thumb. The third part has five points: pacifying diseases by relying on mantras and mandalas; an empowerment fire offering including choices; showing the classification of colors through the classification of actions; methods of eliminating poison and plagues, etc.; and victory in gambling and war, including incidental content. The first point is: after explaining the invocation of spirits, explain the seven-syllable near-heart mantra of the hero Heruka. Explaining the methods of performing actions through the different classifications of placements on the mandala, that is, in the center of the sun mandala, actually placing with the "Hum" (Tibetan: ཧཾ, Sanskrit Devanagari: हं, Sanskrit Romanization: haṃ, Chinese literal meaning: Hum) etc. of the near-heart mantra, that is, writing or mentally visualizing. In its center, visualize the patient, and with a vow, recite the near-heart mantra up to a thousand times. On the hand, visualize the letters of the mantra as if they were crystal, and show it to the patient afflicted by the disease. Merely seeing the hand, all diseases will be eliminated without doubt. In this context, many commentaries explain that if, at the heart of the one to be subdued, one visualizes their consciousness as being the size of a thumb, like a flawless crystal, one will be liberated from the disease, considering this to be recognized by the scriptures. Visualize a moon mandala like the autumn moon, and on it
Chinese
月亮中央分四方，其中心做五个方格，四角加上四个，共排列九个方格。其中心是嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），东方是舍（藏文：ཧྲིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），南方是哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈），西方是哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈），北方是吽（藏文：ཧུཾ，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽），又中心是吽（藏文：ཧུཾ，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽），四角是四个啪特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）或者除了“ཊ”之外的四个“ཕ”，安置这些。观想这些字母如水晶般洁白透明，在能消除一切疾病的轮中，将要治疗的对象置于中央的轮，观想在左手上，放在被流动和不流动的毒所侵袭的头上，从那里降下甘露，从而使整个身体没有毒，这样就能消除毒。同样地，用瘟疫、邪魔等词语代表流动和不流动的毒，用健忘症和刺痛等词语代表肿胀等，以及麻风病和被牙齿毒液侵袭等的疾病，以及所有这些之外的疾病，毫无疑问地，在月亮的形象上布置七个字母，观想在左手上，然后指向或接触被疾病折磨的人，这些咒语字母的光芒化为甘露的自性，从东方等十个方向扩散开来，这样观想就能消除毒等。第二种方法是：进行火供的时间是夜晚，秘密地住在僻静的地方。“གཽ”这个词有很多意思，但在这里指的是牛。“མཾ་ས་”指的是肉。这是用红糖、蜂蜜和冰糖三种甜味混合而成的，用这三种混合的供品，通过七个字母的秘密咒语进行火供，了解火供的方法，就能完成所有的权力事业。在这样的火炉中进行八千次火供，修咒者在中午的时候，就能获得一千两黄金，进行一万次火供，就能获得神圣的国土，即殊胜的成就。通过火供进行修持，或者在之前所说的任何地方，秘密咒语之王——近心咒，为了息灾等目的而念诵的时候，在那个地方，那个目的就会产生，毫无疑问会实现。有些藏人说，想要投生到哪个地方，就想着投生到那个地方，念诵一百零八遍近心咒，就能投生到想要投生的那个地方，这种说法是没有意义的。
English
In the center of the moon, divide into four directions, and in its center, make five squares. With four added to the corners, arrange a total of nine squares. In its center is Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), in the east is Hrīḥ (藏文：ཧྲིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), in the south is Ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈), in the west is Ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈), in the north is Huṃ (藏文：ཧུཾ，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽), and again in the center is Huṃ (藏文：ཧུཾ，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：吽). In the four corners are four Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特) or the four "pha" excluding "ṭa". Arrange these. Visualize these letters as white and clear like the color of crystal, in the wheel that eliminates all diseases. Meditate on the wheel with the object to be treated in the center, in the left hand, and place it on the head afflicted by moving and non-moving poisons. From there, a stream of nectar descends, so that the entire body is free from poison, and thus poison will be eliminated. Similarly, use the words plague, demons, etc. to represent moving and non-moving poisons, and use the words forgetfulness and stinging pain to represent swelling, etc., as well as diseases such as leprosy and being afflicted by tooth venom, and all diseases other than these. Without doubt, arrange the seven letters on the image of the moon, visualize it in the left hand, and then point or touch the person tormented by the disease. The rays of light from these mantra letters arise as the nature of nectar, spreading out in the ten directions, starting from the east. Meditating in this way will eliminate poison, etc. The second method is: The time for the fire offering is at night, secretly staying in a secluded place. The word "Gau" has many meanings, but here it refers to a cow. "Māṃsa" refers to meat. This is made by mixing three sweets: brown sugar, honey, and rock candy. Using these three mixed offerings, perform the fire offering with the secret mantra of the seven letters, knowing the method of the fire offering, one can accomplish all the activities of power. Performing eight thousand fire offerings in such a hearth, the mantra practitioner will obtain a thousand gold coins during the midday. Performing ten thousand fire offerings will lead to the attainment of a sacred land, that is, supreme accomplishment. Through practice with fire offerings, or in any of the places mentioned earlier, when reciting the king of secret mantras—the near-heart mantra—thinking of purposes such as pacification, in that place, that purpose will arise and will undoubtedly be accomplished. Some Tibetans say that if you wish to be born in a certain place, you should think of being born in that place and recite the near-heart mantra one hundred and eight times, and you will be born in the place you wish to be born. This explanation is meaningless.
Tibetan
་མིན་ཏེ། ལས་སྒྲུབ་པ་ལ་སྦྱིན་སྲེག་བྱེད་མི་བྱེད་གཉིས་ཀྱི་ཚུལ་སྟོན་པར་སྣང་བའི་ཕྱིར་རོ། །གསུམ་པ་ནི། དཀྱིལ་འཁོར་གྱི་ལྷ་དང་མེ་ལྷ་དང༌། སྔགས་ཀྱི་ཁ་དོག་དང༌། ཆས་གོས་དང༌། མེ་ཏོག་ལ་སོགས་པའི་མཆོད་རྫས་རྣམས་ཁ་དོག་དཀར་པོར་བྱས་པ་ཡིས་ནི། ནད་དང་གདོན་ལ་སོགས་པ་ཞི་བར་འགྱུར་བའི་ལས་འགྲུབ་ཅིང༌། དེ་རྣམས་ཁ་དོག་ནག་པོར་བྱས་པས་སྐད་ཅིག་དག་གིས་ཏེ་མྱུར་དུ་གསོད་པར་བྱེད་དོ། །དེས་མཚོན་ནས་བསྐྲད་པ་དང་དབྱེ་བ་སོགས་ཀྱང་ཤེས་པར་བྱའོ། །དེ་རྣམས་དམར་པོར་བྱས་པས་ནི་བསྒྲུབ་བྱ་དབང་དུ་འགྱུར་པ་སྟེ་དེ་ཡང་འཕྲལ་དུ་ངེས་པར་འགུགས་པར་འགྱུར་རོ། །ལྷ་ལ་སོགས་པ་རྣམས་ཀྱི་ཁ་དོག་སེར་པོ་བྱས་པ་ཡིས་གཞན་གྱི་དཔུང་ལ་སོགས་ པ་ཐམས་ཅད་གནོན་པ་སྟེ་རེངས་པར་འགྱུར་ཏེ། ལས་སོ་སོ་ལ་ཁ་དོག་གི་དབྱེ་བ་སོ་སོར་བཤད་པ་འདི་ནི་བསྟན་བཅོས་ཏེ་རྒྱུད་རྣམས་ལས་ངེས་པ་ཡིན་ནོ། །ཐམས་ཅད་གནོན་ཞེས་པའི་གནོན་བྱ་སྟོན་པ་ནི་ལྷ་ལ་སོགས་པ་ཁ་དོག་སེར་པོ་ཡིས་ནི་གཞན་གྱི་དཔུང་ནི་གནོན་པ་དང༌། ཆུ་ལ་འགྲོ་བའི་གྲུ་དང༌། གཞན་གྱིས་བྱས་པའི་འཁྲུལ་འཁོར་དང༌། གླང་པོ་ཆེ་ལ་སོགས་པ་གནོན་པ་སྟེ་རེངས་པར་བྱེད་དོ། །དེ་རྣམས་ཁ་དོག་དཀར་པོ་ཡིས་ནི། ཡིད་ལ་བསམས་པ་ཙམ་གྱིས་ནི་དུས་མ་ཡིན་པའི་འཆི་བའི་རྒྱུ་ཡང་ཞི་བར་བྱས་ཏེ། འཆི་བ་དེ་ལས་ངེས་པར་སློང་བ་སྟེ་ཐར་བར་འགྱུར་རོ། །དུག་སྦྲུལ་ཆེན་པོ་བརྒྱའི་མཆེ་བའི་དུག་གིས་ཟིན་པའི་དུག་གི་ནད་དེ་ཡང་དེ་ལས་མྱུར་དུ་སློང་བ་སྟེ་ཐར་བར་བྱེད་དོ། །བཞི་པ་ནི། དུག་གིས་བརྒྱལ་བ་རྣམས་སྒྲུབ་པ་པོས་མཐོང་ནས་བརྒྱལ་བ་དེ་ལས་རབ་ཏུ་སད་པའི་ཐབས་བྱས་པས། བརྒྱལ་བ་ལས་རབ་ཏུ་སད་བར་འགྱུར་ལ། ཉིན་གཅིག་པ་ལ་སོགས་པའི་རིམས་དང༌། གཟའ་ལ་སོགས་པའི་གདོན་དང༌། བརྗེད་བྱེད་ཀྱི་གདོན་གྱིས་ཟིན་པ་རྣམས་ནི། སྔགས་པའི་ལག་པ་གཡོན་པར་འཁོར་ལོ་བྲིས་པ་མཐོང་བས་འཇིག་པ་སྟེ་དེ་རྣམས་ཉམས་པར་འགྱུར་རོ། །ལྔ་པ་ནི། རྒྱན་པོ་སྟེ་ཤོ་འདེབས་པ་དང༌། གཡུལ་དུ་འཇུག་པའི་དུས་སུ་ཉེ་སྙིང་གི་འཁོར་ལོ་དང་བཅས་པའི་ལག་པའི་ཁུ་ཚུར་བཅིངས་ཏེ། ཡིད་ལ་ཉེ་སྙིང་གི་སྔགས་སྤེལ་ཚིག་དང་བཅས་པ་རྟག་ཏུ་ཟློས་པར་བྱེད་ན། ཁུ་ཚུར་མ་བཀྲོལ་བ་དེ་སྲིད་དུ་རང་གང་འདོད་པའི་བྱ་བ་ཐམས་ཅད་སྒྲུབ་པ་སྟེ་འགྲུབ་པར་འགྱུར་ལ། གལ་ཏེ་དགྲ་བོ་ལག་ན་ནི་མཚོན་ཆ་འཕྱར་པར་བྱེད་པ་ཡང༌། ཇི་སྲིད་ཁུ་ཚུར་མ་བཀྲོལ་བར་དུ་མཚོན་ཆ་གཏོང་བར་མི་ནུས་སོ
Chinese
不是的。因为这显示了做事业时是否进行火供的两种方式。第三，坛城之神和火神，以及咒语的颜色，服饰，鲜花等供品都做成白色，这样可以成就平息疾病和邪魔等的事业。如果把它们都做成黑色，就能立即迅速地杀掉。由此可以类推出驱逐和分离等。如果把它们做成红色，就能使所要控制的对象臣服，也就是立即必定能勾召来。如果把诸神等的颜色做成黄色，就能压制所有其他的军队等，使之僵硬。对于不同的事业，分别说明颜色的差别，这是教典，也就是从续部中确定的。所谓压制一切，是指用诸神等的黄色来压制其他的军队，以及水上的船只，他人制造的轮子，和大象等，使之僵硬。如果用白色，仅仅是心中想着，也能平息非时死亡的因素，必定能从死亡中解脱。即使是被一百条大毒蛇的牙齿的毒液所侵袭的毒病，也能迅速地从中解脱。第四，修行者看到中毒昏厥的人，想办法让他们从昏厥中醒来，就能从昏厥中醒来。对于一日热病等，星宿等的邪魔，以及健忘的邪魔所侵袭的人，看到咒师左手上画的轮子就会消失，那些都会衰败。第五，在赌博，也就是掷骰子和进入战场的时候，握紧带有近心轮的手拳，心中经常念诵带有扩展词语的近心咒，只要不解开拳头，就能成就自己想要做的一切事情。如果敌人手里拿着武器，只要不解开拳头，就无法投掷武器。
English
It is not so. Because it shows the two ways of whether or not to perform fire offerings when doing business. Third, the mandala deities and fire deities, as well as the colors of mantras, clothing, and offerings such as flowers, are all made white, so that the work of pacifying diseases and demons can be accomplished. If they are all made black, they can be killed immediately and quickly. From this, expulsion and separation can also be understood. If they are made red, the object to be controlled will be subdued, that is, it will surely be summoned immediately. If the colors of the deities and so on are made yellow, all other armies and so on will be suppressed and become stiff. For different actions, the differences in color are explained separately, which is the teaching, that is, determined from the tantras. The so-called suppressing everything means using the yellow color of the deities and so on to suppress other armies, as well as ships on the water, wheels made by others, and elephants, making them stiff. If white is used, just thinking about it in the mind can also pacify the causes of untimely death, and one will surely be liberated from death. Even the poisonous disease caused by the venom of the fangs of a hundred great poisonous snakes can be quickly liberated from it. Fourth, when a practitioner sees a person who has fainted from poisoning, and tries to wake them up from the faint, they will wake up from the faint. For those who are afflicted by one-day fever and other diseases, demons of the stars, and demons of forgetfulness, seeing the wheel drawn on the left hand of the mantra practitioner will disappear, and those will decline. Fifth, when gambling, that is, throwing dice, and entering the battlefield, clench the fist of the hand with the near-heart wheel, and always recite the near-heart mantra with expanding words in your mind. As long as you do not unclench your fist, you can accomplish all the things you want to do. If the enemy is holding a weapon in his hand, he will not be able to throw the weapon until the fist is unclenched.