English
Having utterly vanquished the assembly of the lineage of darkness, Vajrapani, may you be victorious as far as the end of the sky! Thus praised. Then, the method of generating the front is: After reciting Hūṃ (ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) seven times, mix cow dung with the water of the previous offering, and smear the mandala with Oṃ (ཨོཾ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ) Vajra (བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Chinese literal meaning: Vajra) Rekha (རེ་ཁེ, Sanskrit Devanagari: रेखा, Sanskrit Romanization: rekhā, Chinese literal meaning: Line) Hrīḥ (ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: Hrīḥ), and offer heavy objects with water. Cleaning dirt is discipline, expelling obstacles is patience, starting action is diligence, instantaneous one-pointedness is meditation, and equal lines are wisdom. By making this mandala of the Able One, the six perfections will be attained. Gods and humans, especially those who are special, are radiant like the newly born moon, liberated from all diseases, and become like the color of gold. Royal families are filled with wealth such as grains and gold. There, one should do the work of the supreme Sugata's house. Thus it is said. Then, recite Vighnāntakṛta, cleanse both hands with the water of the previous offering, and place a cluster of flowers in the center of the mandala. Place a moon on the palm of the right hand, with three Hūṃs (ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Hūṃs (ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Hūṃs (ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) on it. Tap the top of the fingers with the vajra on the mandala three times, and the sound and the rays of Hūṃ stimulate the earth goddess, yellow, half of her body emerges from the shaking earth, with a joyful heart, peaceful, wearing white clothes, adorned with various beautiful ornaments, one face and two arms, the right hand in the gesture of giving refuge, and the left hand holding a golden vase, and asks what I should do, and then offer four waters with Oṃ (ཨོཾ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ) Āḥ (ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: āḥ, Chinese literal meaning: Ā) Hrīḥ (ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: Hrīḥ) Pravara, etc. Oṃ (ཨོཾ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ) Pṛthivī Devī Saparivāra Puṣpaṃ Pratīccha Hūṃ (ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Svāhā. Offer with music, Oṃ (ཨོཾ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ) Pṛthivī Devī Saparivāra Oṃ (ཨོཾ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ) Āḥ (ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: āḥ, Chinese literal meaning: Ā) Hūṃ (ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ). Offer the inner offering with this. Holding the vajra bell, the protector, all the Buddhas', the distinction of the way of conduct, for the earth and the perfections, goddess, you are the sovereign. The protector Shakya Simha, just as he destroyed the army of demons, likewise I destroy the army of demons, and make this mandala. Recite three times and pray, she answers, "So be it," and then dissolves into it. Then, the mandala of the
Chinese
上面放手，念诵：嗡 麦地尼 班匝 布 班匝 班达 吽。（藏文：ཨོཾ་མེ་དི་ནི་བཛྲཱི་བྷ་བཛྲ་བནྡྷ་ཧཱུཾ།，梵文天城体：ओṃ मेदिनि वज्री भ वज्र बन्ध हुं，梵文罗马拟音：oṃ medini vajrī bha vajra bandha hūṃ，汉语字面意思：嗡，地，金刚，生，金刚，束缚，吽。）土地变成金刚的自性而被束缚。然后用手之花绘制三层坛城。内层中央是八瓣莲花。在各个本尊的位置上，按照共同和不共同的座垫修法中所说的那样，或者主尊的座垫是月亮，四方佛依次在莲花瓣上是轮、宝、莲花、杂色金刚，十忿怒尊是太阳，其余本尊安置月亮座垫之上。在上面书写吽 康到吽十之间的种子字。然后念诵 विघ्नान्तकृत्，用之前的供水清洗三次。从“没有事物所以没有禅修”到“北方诸尊是杂色金刚座垫”之间，或者如前一样生起“中央是月亮”等等。在这些上面，吽 康到吽十，连同燃烧的光芒，这些完全变化，从中生起三十二尊本尊。或者种子字完全变化，从中金刚二轮，到金刚和金刚，这些完全变化，从中三十二尊本尊次第生起，这是在中央座垫之上，金刚持青色，具有不动佛的头饰。或者不动佛黑色，具有金刚萨埵的头饰，黑白红三面，从那里到悦意母之间，如修法一样生起。念诵三遍：ཨེ་ཧྱེ་ཧི་བྷོ་ག་ཝཱན་ས་མ་ཡ་མ་ནུ་སྨར་ཏིཥྛ་ཏིཥྛ་མ་ནུ་སྨ་ར་སྨ་ར་ཨོཾ་ཨཱཿ་ཧཱུྃ་སྭཱ་ཧཱ།（藏文：ཨེ་ཧྱེ་ཧི་བྷོ་ག་ཝཱན་ས་མ་ཡ་མ་ནུ་སྨར་ཏིཥྛ་ཏིཥྛ་མ་ནུ་སྨ་ར་སྨ་ར་ཨོཾ་ཨཱཿ་ཧཱུྃ་སྭཱ་ཧཱ།，梵文天城体：एह्येहि भोगवान समय मनुस्मर तिष्ठ तिष्ठ मनुस्मर स्मर ओṃ आः हूँ स्वाहा，梵文罗马拟音：ehy ehi bhogavān samaya manusmara tiṣṭha tiṣṭha manusmara smara oṃ āḥ hūṃ svāhā，汉语字面意思：来吧，来吧，世尊，忆念誓言，住，住，忆念，忆念，嗡，啊，吽，梭哈。）以自己心间的吽字的光芒迎请坛城本尊众，以五妙欲供养。然后持金刚铃者说：示现无余众生之自性，不堪忍受魔众所敬礼，自生无尽众生之自性，有情心髓一体于此降临。这样祈请。念诵：ཨོཾ་བཛྲ་ས་མ་ཡ་ཛཿཛཿཛཿཛཿ ཛཿཧཱུཾ་བཾ་ཧོཿ་（藏文：ཨོཾ་བཛྲ་ས་མ་ཡ་ཛཿཛཿཛཿཛཿ ཛཿཧཱུཾ་བཾ་ཧོཿ་，梵文天城体：ओṃ वज्र समय जः जः जः जः जः हुं वं होः，梵文罗马拟音：oṃ vajra samaya jaḥ jaḥ jaḥ jaḥ jaḥ hūṃ vaṃ hoḥ，汉语字面意思：嗡，金刚，誓言，扎，扎，扎，扎，扎，吽，వం，吼。）智慧尊众与各自的誓言尊众无二无别。各个本尊的种姓主，一面二手的父母，以菩提心的甘露之流灌顶。然后供养、清净等等如修法一样进行，清净。
English
Place the hand on top and recite: Om Medini Vajri Bha Vajra Bandha Hum. The earth is bound into the nature of a vajra. Then draw the three-tiered mandala with the flower of the hand. In the center of the inner tier is an eight-petaled lotus. In the places of the individual deities, according to what is said in the common and uncommon seat sadhana, or the main deity's seat is the moon, the four Tathagatas are in order on the lotus petals: wheel, jewel, lotus, variegated vajra, the ten wrathful ones are the sun, and the remaining deities are placed on moon seats. On top of that, write the seed syllables from Hum Kham to Hum ten. Then recite Vighnantakrit and cleanse three times with the previous offering water. From "There is no thing, so there is no meditation" to "The northern deities are on variegated vajra seats," or generate "The center is the moon" etc. as before. On top of these, Hum Kham to Hum ten, along with blazing rays, these completely transform, and from them generate thirty-two deities. Or the seed syllables completely transform, from which two vajra wheels, to vajra and vajra, these completely transform, from which thirty-two deities are generated in order, this is on the central seat, Vajradhara is blue, with the crown of Akshobhya. Or Akshobhya is black, with the crown of Vajrasattva, three faces of black, white, and red, from there to the pleasing mother, generate as in the sadhana. Recite three times: Ehyehi bhogavan samaya manusmara tishtha tishtha manusmara smara om ah hum svaha. With the light rays of the Hum syllable in your heart, invite the assembly of deities of the mandala and offer them with the five desirable objects. Then the one holding the vajra bell says: Manifest the nature of all beings without exception, worshiped by the unbearable hosts of demons, the self-born, infinite nature of beings, may the essence of sentient beings, unified as one, descend here. Thus pray. Recite: Om Vajra Samaya Jah Jah Jah Jah Jah Hum Vam Hoh. The wisdom beings become non-dual with their respective samaya beings. The lineage lords of the individual deities, the one-faced, two-armed fathers and mothers, empower with the stream of ambrosia of bodhicitta. Then perform the offering, cleansing, etc. as in the sadhana, purify.
Chinese
清净无垢心喜悦，咒语甘露胜供品，我以虔诚敬奉献，受已于我赐加持。如是足浴与面浴，加上熏香食子四水供。之后以此神圣天花，欲作坛城之供养，心怀慈悲请垂念，怙主请纳此供品。如是于花之位，安放剩余之近用物及乐器，此外供。如秘密轮，如因陀罗蓝宝石，甚为碧蓝金刚蜂，所动莲花所出红花，不动者，此处以金刚持为主，为悦金刚持之诸圣众，而作供养。化身轮，以拙火之火焚烧，悦意香之首，冰片妙香，以受用而令心极喜悦，为悦金刚持之诸圣众，而作供养。于法轮中央安住安乐之物，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字如日光明耀，摧灭无明黑暗咒之明灯，为悦金刚持之诸圣众，而作供养。于大乐轮中央善安住，如古达花般洁白香之涂油，施予遍布全身之安乐胜者，为悦金刚持之诸圣众，而作供养。如于梦境中嬉戏般，任何由根门所生者，于彼彼之境受用食物，为悦金刚持之诸圣众，而作供养。由等持喜乐之嬉戏所生，不坏文字胜妙乐器之声，阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）里嘎（藏文：ཀཱ，梵文天城体：का，梵文罗马拟音：kā，汉语字面意思：嘎）里之音声所显现者，为悦金刚持之诸圣众，而作供养。如是以内之近用供养。之后，珍宝自在之王，毗琉璃之，蓝等颜色形状之色，作三类色之金刚，供养于坛城本尊之眼。未摄之诸蕴所生，不可言说之音等声音之聚，作三类声之金刚，供养于坛城本尊之耳。冰片、阿嘎、肉豆蔻等，善混合之涂油香之聚，作三类香之金刚，供养于坛城本尊之鼻。增盛殊胜身
English
With pure, immaculate, and delightful mind, these supreme nectar offerings of mantra, I offer with faith, please accept them and bestow your grace upon me. Likewise, offer four waters, adding "foot bath, face bath, incense, and torma." Then, with these sacred divine flowers, I wish to make offerings to the mandala. Please consider with loving kindness, and protectors, please accept these offerings. Thus, in the place of flowers, place the remaining objects of enjoyment and musical instruments, these are the outer offerings. Like the secret wheel, like an Indra sapphire, a very blue vajra bee, the red flower that comes from the lotus moved by it. The immovable, here Vajradhara is the main one, so for the pleasure of the Vajradhara assembly, I offer. The emanation wheel, burned by the fire of tummo, the best of pleasant fragrances, camphor incense, experiencing it makes the mind very happy, for the pleasure of the Vajradhara assembly, I offer. In the center of the Dharma wheel dwells the object of bliss, the syllable Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum） with the radiant light of the sun, this mantra lamp that destroys the darkness of ignorance, for the pleasure of the Vajradhara assembly, I offer. Well-situated in the center of the great bliss wheel, white as a Kunda flower, with fragrant ointment, giving the supreme bliss that pervades the whole body, for the pleasure of the Vajradhara assembly, I offer. Just like enjoying in a dream world, whatever arises from the path of the senses, enjoying food in that and that object, for the pleasure of the Vajradhara assembly, I offer. Arising from the play of samadhi bliss, the sound of the indestructible letter, the supreme musical instrument, those that appear as the tones of Ali（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：A） and Kali（藏文：ཀཱ，梵文天城体：का，梵文罗马拟音：kā，汉语字面意思：Ka）, for the pleasure of the Vajradhara assembly, I offer. Thus, offer the inner objects of enjoyment. Then, the king of precious power, the beryl, blue and other colors and shapes of form, making the vajra of the three forms, offer to the eyes of the mandala deities. Arising from the ungrasped aggregates of elements, the collection of sounds such as inexpressible tones, making the vajra of the three sounds, offer to the ears of the mandala deities. Camphor, agarwood, nutmeg, etc., the collection of fragrant ointments well mixed, making the vajra of the three fragrances, offer to the noses of the mandala deities. Increasing the supreme body