English
Om. May all defilements be purified. Visualize the remaining water staying on the crown of the head and completely transforming, from which arises Amoghasiddhi and the consort, on the moon in their hearts, at the center of various vajras, a thin stream of green Hum (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：Hum) nectar drips, and around it, visualize it surrounded by Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Ah), Prajñādhīka (藏文：པྲཛྙཱདྷཱི་ཀ，梵文天城体：प्रज्ञाधीक，梵文罗马拟音：prajñādhīka，汉语字面意思：Wisdom), Ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：Ha), Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum), the stream of nectar gradually flows from the tips of the various vajras, filling the entire body. Experience the bliss of non-leakage, and visualize all broken vows being expelled from the pores in the form of black grime. Recite the above mantra. After the recitation, recite "I am the fire wisdom deluded by ignorance," etc. Secondly, the method of fire offering of Vajra Dakini: Place a blazing fire in a container in front of you. Purify it with your own mantra, Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Ah), Vighna Takrita Hum (藏文：བིགྷཱཾ་ཏ་ཀྲྀ་ཏ་ཧཱུྃ，梵文天城体：विघ्न तकृत हूँ，梵文罗马拟音：vighna takṛta hūṃ，汉语字面意思：Obstacle Destroyer Hum), etc. Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) Ra (藏文：ར，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：Ra) Shunyatajnana Vajra Svabhava Atmako'ham (藏文：ཤཱུནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅ཧཾ，梵文天城体：शून्यताज्ञानवज्रस्वभाव आत्माकोऽहम्，梵文罗马拟音：śūnyatājñānavajrasvabhāva ātmako'ham，汉语字面意思：Emptiness Wisdom Vajra Nature Self I). Become emptiness. From emptiness, the fire of wisdom becomes a red triangle and blazes fiercely. In its center, above various lotuses and suns, the dark blue Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) becomes vast, from which arises the Eater Vajra Dakini, body color dark blue, one face and two hands, binding the Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) mudra, holding a vajra and bell, five heads raised upwards, reddish-yellow, mouth wide open, belly bulging, stout limbs, seated with right leg extended. On her crown is Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), in her throat is Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Ah), in her heart is Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum). From the Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) in her heart, light radiates, inviting the wisdom beings from their natural abode, identical to the visualized deity. Offer with Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) Vajra Dakasaparivara Argham Pratīccha Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Svaha (藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：Svaha), etc. Jah (藏文：ཛཿ，梵文天城体：ज，梵文罗马拟音：jaḥ，汉语字面意思：Jah) Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Bam (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Bam) Hoh (藏文：ཧོཿ，梵文天城体：हो，梵文罗马拟音：hoḥ，汉语字面意思：Hoh) become inseparable. Again, from the Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) in her heart, light radiates, inviting the deities of empowerment. Offer with Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) Pañca Klulasaparivara Argham Pratīccha Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Svaha (藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：Svaha), etc. Request the Tathagatas to bestow empowerment upon this. They hold vases filled with nectar and empower with Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) Sarvatathāgate Arghada Katasamaya Shriye Ah (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Ah) Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum). This fills the entire body. The remaining water stays on the crown of the head and completely transforms, Amoghasiddhi adorns the head. Offer with Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) Vajra Dakini, etc. A
Chinese
以嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）供养内供。之后于秘密处观想由扬（藏文：ཡཾ，梵文天城体：य，梵文罗马拟音：yaṃ，汉语字面意思：扬）所生的蓝色风轮如纺锤，于脐间观想由让（藏文：རཾ，梵文天城体：र，梵文罗马拟音：raṃ，汉语字面意思：让）所生的红色三角火轮。于心间观想黑色字邦（藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：邦），从彼发出黑色铁钩状的光芒，遍布身体上下，自身的所有罪障和违犯誓言全部汇集为黑色光芒，融入邦（藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：邦）的同时，秘密处的风轮摇动，脐间的火焰燃烧，邦（藏文：པཾ，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：邦）字由黑变红，从喉咙向上通过，到达鼻尖时，罪业化为有角魔鬼的形象，与呼出的气息一同排出，在鼻孔前方的器皿中，盛放所需数量的芝麻，观想与芝麻无二无别。呼气后，双手结嗔印，将芝麻投入火中焚烧，念诵：嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）班匝儿扎嘎 咔咔 咔嘿 咔嘿 萨瓦 巴巴 当哈那 巴美 咕噜 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）梭哈（藏文：སྭཱ་ཧཱ།，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈），念诵次数与投入火中的芝麻数量相同。之后如前供养，念诵百字明，念诵弥补阙漏文，智慧尊返回本位，誓言尊化为不燃之相。在火未熄灭之前不要触碰，尸体和灰烬不要丢在人行道或水中。这是宗喀巴大师（杰仁波切·宗喀巴）的口诀。 将无上甚深的不共教法，如宗喀巴大师所说记录下来。克主杰的笔记。第四部分，关于见的小册子分为三部分：止观、胜观和止观双运。第一部分，关于止观，强行断除沉掉的窍诀是：安住正法如乘船，把握觉性如船舵，顶礼导师善知识，恳请赐予心髓口诀，妥善记录，祈请护法助我。关于止观的定义和依止资粮等，都应在菩提道次第中了解。这里只记录那些在止观修习中不可或缺的口诀。在修习止观时，断除沉掉非常重要，强行消除沉掉的方法是：如果沉掉较轻微，只是偶尔发生，就像平时一样运用正念和觉
English
Offer the inner offering with Oṃ Āḥ Hūṃ. Then, in the secret place, visualize a blue wind mandala like a spindle arising from Yaṃ, and in the navel, visualize a red triangular fire mandala arising from Raṃ. In the heart, visualize the black syllable Paṃ, from which emanate black, hook-like rays of light that pervade the entire body, upper and lower. All of one's sins and broken vows are gathered into the black rays of light and dissolve into Paṃ. At the same time, the wind in the secret place stirs, and the fire in the navel blazes, causing the Paṃ to turn from black to red and ascend through the throat. When it reaches the tip of the nose, the sins transform into the form of a horned demon, which exits with the exhaled breath. In a vessel placed in front of the nostrils, hold as much sesame as desired and contemplate it as being inseparable from those sins. After exhaling, join the hands in the threatening mudra and burn the sesame in the fire, reciting: Oṃ Vajra Ṭāka Kha Kha Khāhi Khāhi Sarva Pāpaṃ Dahaṇa Bhasmiṃ Kuru Hūṃ Hūṃ Phaṭ Phaṭ Svāhā. Recite this mantra as many times as sesame seeds are thrown into the fire. Then, make offerings as before and recite the Hundred Syllable Mantra. Recite the verse for making up deficiencies. The wisdom being departs to its natural abode, and the samaya being transforms into a non-burning form. Do not touch the fire until it has died down, and dispose of the remains and ashes in a clean place, not on a path or in water. These are the instructions of Je Rinpoche Shar Tsongkhapa. These unequalled profound and uncommon teachings were written down as spoken by Je himself. Notes of Khedrup Je. The fourth, the small text on view, has three parts: calm abiding, special insight, and the union of calm abiding and special insight. The first part, on calm abiding, the pith instructions for forcefully cutting off sinking and excitement are: Abide in the Dharma like a ship, hold awareness like a rudder. Pay homage to the supreme guide, the spiritual friend, and request the essence of his heart, the supreme oral instructions. Record them well, and may the protectors befriend me. The characteristics of calm abiding and the stages of relying on the accumulation of causes, etc., should all be understood from the Stages of the Path to Enlightenment. Here, I will write down only those oral instructions that are indispensable for those occasions. It is extremely important to cut off sinking and excitement during the practice of calm abiding and special insight. The method for forcefully eliminating sinking and excitement is: If sinking and excitement are minor and occur only once in a while, then apply mindfulness and awareness as you would at other times.