English
E! All of these should be perfected by those who are extremely devoted inwardly, by meditation alone. Next, regarding "Stone Mantra," such as "Tolo Koro," etc., draw the image of a male or female on a shroud in a charnel ground with any colored paint, abide in the two samadhis of Yamantaka, visualize that in your own hand there appears an axe formed from the fully transformed long "Hūṃ" (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable Hūṃ), and recite "Phaṭ" (藏文：ཕཊ།，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Exclamation Phaṭ), visualize cutting the throat with it, by meditating in this way, one can attain Buddhahood, and know that this activity is the task of cutting off what is to be subdued; know that it is precisely what is to be subdued; the three bodies are the most precious of jewels, being the nature of the excellent body, speech, and mind; all sentient beings, namely the superior, intermediate, and inferior, in order to truly benefit all these sentient beings, therefore wanting to benefit all sentient beings, as it says, "Cha, kings, etc., abide in heedlessness." Abiding in devotion and beauty. Will those to be subdued also be harmed by this combination of activities? It means that if one strikes with this combination, the body will be greatly harmed, or one will die as a result, there is no doubt about this. Next, regarding "Action Vajra," etc., abiding in the two samadhis of the combination of nectar and fire, the action combination is to visualize various colored vajras, yellow, extremely blazing, huge, wanting to manifestly cut off excessively large rain, being situated in the direction of the sky. And within that, again visualize many sparks of fire densely packed, scattering like the fire of the end of an eon, in the center of that scattering, visualize an opened vajra with its tip facing upwards, through the collection of that light, visualize that all the continuous collections of rain are frozen, i.e., unable to fall down, this is suppressing water, it is extremely superior for suppressing rain. Next, regarding "Mandala," etc., when inquiring from the acharyas about the great mandala of the Vajradhatu, etc., regarding wind, etc., wind is the collection of wind. The word "etc." includes hail falling, stone rain falling, and water and snakes appearing under the mandala, etc. Thus, the obstacles of wind, etc., are strongly combined by other yogis of self and other factions.