English
It means anger. The category of Akshobhya is the category of anger. Because it generates the desired fruit by relying on Akshobhya, it is the supreme essence of the heart of the best. And the heart essence or near heart essence is the mantra of Vajradhara (Tibetan: བཛྲ་དྷྲིཀ་, Sanskrit Devanagari: वज्रधृक्, Sanskrit Romanization: vajradhṛk, Chinese literal meaning: Vajra Holder) and so on. The so-called "this" is to place the object to be given in one's own mind. It is taken from the nature of the three vajras of body, speech, and mind, Vajradhara. The method of taking out is that the parents are equally united and truly taken out, just like the literal meaning. Vajra (Tibetan: བཛྲ་, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Chinese literal meaning: Vajra), Dhṛk (Tibetan: དྷྲིཀ་, Sanskrit Devanagari: धृक्, Sanskrit Romanization: dhṛk, Chinese literal meaning: Holder) means to hold or grasp. The so-called "is" refers to the manifestation of enlightenment, becoming the five wisdoms of the nature of light, truly showing, that is, holding the symbolic five-pronged vajra as a hand seal, therefore it is called Vajradhara. Calling Akshobhya Vajradhara is only the reason for the sound to match, it is a straightforward meaning. The union of the two truths as its own nature, the vajra wisdom, is regarded as one's own nature, therefore it is called Vajradhara, it is a definite meaning. :པ་ཚབ: After that, connect "this" with "entering". It is good to say so. After that, connect "this" and so on with "entered". The wise man of body, speech, and mind of all the Bhagavan Tathagatas is the great Vajradhara mentioned earlier. Body, speech, and mind are the nature of those three. The so-called wise man is the nature of the two truths. The great seal of Akshobhya's body is the black face and so on. :པ་ཚབ: Say to combine with that. Those that are united with Akshobhya or with that, with whom are they united? It has been clearly stated in the tantras that it is united with Vajradhara, therefore it should be done in this way. The manifestation of Akshobhya should not be mixed with the wisdom deity, it is also clearly stated in the chapter of the goddesses. That is the means. The root is the black face, the right face is the white face, and the left face is the red face. This refers to the former, that is, as described in the great seal of Akshobhya before, the face of Akshobhya. The so-called body, speech, and mind entering the vajra refers to entering the body, speech, and mind of the great Vajradhara.