Chinese
据说有六万个支分，因此，中央的表格如果比四方的表格大四倍，那么在绘画时，由于柱线分割，即使没有容纳空间，建造坛城时没有这些也是可以的，这是藏族学者所说的。这里，主要位置末端的四方形不是交叉梁的中央表格，因为绘画中没有四根梁。它也不是柱子，而是主要位置中心的分割，因此坛城也必须确定位置，如果绘画时大小不合适，那么坛城也不合适。因此，这种方式是想要五方佛位置大小的流派，如果这样做，就不能放置不做大小的线种，因此绘画时也要做成大四倍，如果像这样按照线条绘制，在布上绘画，如果寺院里有佛像，绘画会有些困难，但主要位置的差别会很大。虽然《鬘论》中对线条的描述非常详细，但屋顶的建造方法并不清楚，而且也没有比其他可靠的印度文献更清楚的说明，因此很难确定普通屋顶，特别是双重坛城屋顶的建造方法。藏族学者说，在拘萨罗国，每个门的正上方都有两根柱子，一端依赖于金刚线，另一端依赖于坛城的中心。因此，从根部的墙壁到顶部的坛城中心都显示为四大分，按照这个道理，外坛城的屋顶高度也做成墙壁的一半。五堵墙的高度是三大分和一个小分。女儿墙是一个小分，网格和半网格的位置是两个小分，它和里面的两根梁的高度相同。佛密续中说：内部八根柱子，从四大梁的顶部抬起，四大梁的表格，用二十八根横木覆盖，同样，各种类型的屋顶。应该像这样建造，也就是从周界线和基线之间的交界处向内一个大分，然后在表面上放弃五个小分的地方，放置宽度为一个小分的八根柱子，用来支撑梁的屋顶。据说佛密续是这样做的，按照那种方式，里面没有角落的宫殿。
English
It is said that there are sixty thousand branches, so the central table is four times larger than the four-sided table. If the column line divides the drawing, even if there is no space to accommodate it, it is okay to build a mandala without it, according to Tibetan scholars. Here, the square at the end of the main position is not the central table of the crossbeam, because there are no four beams in the drawing. It is also not a pillar, but a division of the center of the main position, so the mandala must also be located. If the size is not suitable for drawing, then the mandala is also not suitable. Therefore, this method is a school that wants the size of the five Dhyani Buddhas' positions. If you do this, you must not place line seeds that do not make sizes, so the drawing must also be made four times larger. If you draw on cloth according to the lines like this, it will be a little difficult to draw if there are Buddha statues in the temple, but the difference in the main position will be very large. Although the description of the lines in the Garland Treatise is very detailed, the method of building the roof is not clear, and it is not clearer than other reliable Indian documents, so it is difficult to determine the construction method of ordinary roofs, especially double mandala roofs. Tibetan scholars say that in Kosala, there are two pillars directly above each door, one end relying on the Vajra line and the other end relying on the center of the mandala. Therefore, it is shown that from the root wall to the top of the mandala center is four major parts, and according to this principle, the height of the outer mandala roof is also made half of the wall. The height of the five walls is three major parts and one minor part. The parapet is one minor part, and the position of the grid and half grid is two minor parts, which is the same height as the two inner beams. The Buddha Tantra says: Inside, eight pillars lift from the top of the four great beams, and the table of the four great beams is covered with twenty-eight crossbars. Similarly, various types of roofs. It should be built like this, that is, one major part inward from the junction between the circumference line and the base line, and then at the place where five minor parts are abandoned on the surface, place eight pillars with a width of one minor part to support the roof of the beam. It is said that the Buddha Tantra did this, and according to that method, there is no corner palace inside.