English
Offerings. Oṃ Sparśa Vajri Hūṃ Hūṃ Phaṭ. (Tibetan) Offer with these five objects of desire. A thousand-spoked, light-blazing, stainless gold, Adorned with a crest of precious Indranila, With various exquisite inlays and hanging strings of pearls, I offer with an umbrella that adorns the surroundings. The left hand makes a Tathagata fist, on top of the thumb, the right hand is extended downwards, reciting: Oṃ Vajra Cchatraṃ Ga Pratīccha Hūṃ Svāhā. (Tibetan, Sanskrit Devanagari: ॐ वज्र छत्रं ग प्रतीच्छ हुं स्वाहा, Sanskrit Romanization: oṃ vajra chatraṃ ga pratīccha hūṃ svāhā, Literal Chinese meaning: Om, Vajra, Umbrella, Go, Receive, Hum, Svaha.) I offer with this umbrella. A straight and swaying precious handle, With a crescent moon, vajra, and precious gem as its tip, When the three silk streamers are moved by the wind, The tinkling sound of small bells rings out. With three bends and nine curves, it is exceedingly graceful, With or without the emblems of beautiful creatures, I offer with a victory banner that triumphs over all adverse forces, And with exceedingly beautiful banners. On top of the left hand's vajra fist, the right elbow is erected into a vajra fist, the shoulder is carried to the left side, and the two hands are extended, without bending the middle joint of the ring finger, raising it in the form of a three-pointed banner. The two hands are extended and placed as if lifting upwards. Oṃ Vajra Ketu Pataṃ Ga Pratīccha Hūṃ Svāhā. (Tibetan, Sanskrit Devanagari: ॐ वज्र केतु पतं ग प्रतीच्छ हुं स्वाहा, Sanskrit Romanization: oṃ vajra ketu pataṃ ga pratīccha hūṃ svāhā, Literal Chinese meaning: Om, Vajra, Flag, Go, Receive, Hum, Svaha.) I offer with this victory banner and banners. A priceless garment that adorns the sky, With various silk fringes fluttering, Infused with the scent of sandalwood snake heart, I offer with clouds of countless banners. With two vajra fists, in the manner of hanging banners in the sky, or the left hand is placed in equipoise in the palm, the right hand is pointed downwards, with the thought of generating banners, encircling the sky completely. Oṃ Vajra Vitona Pratīccha Hūṃ Svāhā. (Tibetan, Sanskrit Devanagari: ॐ वज्र वितोन प्रतीच्छ हुं स्वाहा, Sanskrit Romanization: oṃ vajra vitona pratīccha hūṃ svāhā, Literal Chinese meaning: Om, Vajra, Tent, Receive, Hum, Svaha.) I offer with this banner. Made exquisitely from Jambu River gold, With a thousand spokes and a measure of five hundred yojanas, Towering like a second sun in the city, One sun cuts a path of a hundred thousand yojanas. Through its power, the four armies on the path of the sky, The four continents and the first heavenly abode proceed, By offering the precious wheel, may all beings, Obtain the power to rule over the dominion of Dharma. The two wrists of the hands are crossed, the backs of the hands are joined, the fingers are intertwined with each other, and the two thumbs are bent into the palms. Oṃ Vajra Cakra Ratna Pratīccha Hūṃ Svāhā. (Tibetan, Sanskrit Devanagari: ॐ वज्र चक्र रत्न प्रतीच्छ हुं स्वाहा, Sanskrit Romanization: oṃ vajra cakra ratna pratīccha hūṃ svāhā, Literal Chinese meaning: Om, Vajra, Wheel, Jewel, Receive, Hum, Svaha.) I offer with this wheel and precious
Chinese
青琉璃的八个角，散发的光芒照耀百逾由旬。夜晚也像白天一样显现，酷热逼人时，光芒带来清凉。在那里，消除非时而死和各种疾病。心中所想的大多会实现的，献上珍宝，愿一切众生的如法愿望如意成就！两个拳头的两根食指弯曲，两个拇指指尖相触，在轮宝的位置。（藏文：མ་ཎི་རཏྣ，梵文天城体：मणि रत्न，梵文罗马拟音：maṇi ratna，汉语字面意思：摩尼宝）名为宝。令人心仪、赏心悦目的女子，身和口中散发出浓郁的香气。与她接触能带来无上的快乐，在那地方消除饥渴忧伤。女子远离五种过失，功德，具备八种品貌，献上珍妃，愿一切众生，享用无漏大乐！出自金刚生。从金刚合掌，弯曲手指的指尖，中指并拢相接。说是金刚界自在母的手印。以及（藏文：སྟྲི་རཏྣ，梵文天城体：स्त्री रत्न，梵文罗马拟音：strī ratna，汉语字面意思：女宝）名为妃。不损害他人，舍弃非法。言语真实，工作不懈怠。对于土地之主心中所想的，即使不说也能明白并完成。对于军队的前进、驻扎和撤退，一切事务都非常精通，献上珍臣，愿一切众生，如实圆满诸佛的意愿！出自金刚结缚，两根中指和四根无名指并排竖立的手印。以及（藏文：པ་རི་ཎ་ཡ་ཀ་རཏྣ，梵文天城体：परिणायक रत्न，梵文罗马拟音：pariṇāyaka ratna，汉语字面意思：统领宝）名为臣。具备七种肢体，如同雪山一般。天生具有千象之力。一日之内绕赡部洲三圈。即使是细细的缰绳也能束缚。不损害他人，不冲突，行动迟缓。战胜敌方阵营的，献上珍象，愿一切众生，乘坐殊胜的大乘前往！左手掌心放着右手的肘部并竖起，右手拳头的下方，做成大象形状的中指，做成大象的鼻子。（藏文：ག་ཛ་རཏྣ，梵文天城体：गज रत्न，梵文罗马拟音：gaja ratna，汉语字面意思：象宝）名为象。如同睡莲花一样洁白，用天人的顶饰、宝珠等装饰。颜色、形状和体积都非常完美。
English
From the eight corners of blue beryl, the emanating light shines for a hundred yojanas. Even the night appears like day, and when scorched by heat, the light provides coolness. There, untimely death and diseases are eliminated. Whatever is thought in the mind mostly comes to pass. By offering the precious jewel, may the virtuous wishes of all beings be fulfilled as desired! With the two index fingers of the two fists bent at the joints and the tips of the two thumbs touching, at the position of the wheel jewel. (Tibetan: མ་ཎི་རཏྣ, Sanskrit Devanagari: मणि रत्न, Sanskrit Romanization: maṇi ratna, Chinese literal meaning: Mani Jewel) Called Jewel. A woman who is pleasing and beautiful to behold, from whose body and mouth emanates a rich fragrance. Touching her brings supreme bliss, and in that realm, hunger, thirst, and sorrow are eliminated. A woman who has abandoned the five faults and possesses virtues, fully endowed with eight qualities. By offering the precious queen, may all beings enjoy great, undefiled bliss! From the Vajra Source. From the Vajra palms, bending the tips of the fingers, joining the middle fingers together. It is said to be the empowerment of the Vajra realm. And (Tibetan: སྟྲི་རཏྣ, Sanskrit Devanagari: स्त्री रत्न, Sanskrit Romanization: strī ratna, Chinese literal meaning: Woman Jewel) called Queen. Not harming others, abandoning what is not Dharma. Speech is truthful, and there is no weariness in work. Whatever the lord of the land thinks in his mind, he understands and accomplishes without being told. For the army's advance, stationing, and retreat, he is extremely skilled in all matters. By offering the precious minister, may all beings fulfill the intentions of the Buddhas as they are! From the Vajra Binding, the mudra of raising the two middle fingers and the four ring fingers side by side. And (Tibetan: པ་རི་ཎ་ཡ་ཀ་རཏྣ, Sanskrit Devanagari: परिणायक रत्न, Sanskrit Romanization: pariṇāyaka ratna, Chinese literal meaning: Leader Jewel) called Minister. Possessing seven limbs, like a snow mountain. Naturally endowed with the strength of a thousand elephants. In one day, it circles Jambudvipa three times. Even a thin rope can bind it. Not harming others, not conflicting, moving slowly. Conquering the enemy's camp. By offering the precious elephant, may all beings travel by the supreme vehicle! With the left palm placed under the right elbow and raised, below the right fist, the middle finger made into the shape of an elephant, made like the elephant's trunk. (Tibetan: ག་ཛ་རཏྣ, Sanskrit Devanagari: गज रत्न, Sanskrit Romanization: gaja ratna, Chinese literal meaning: Elephant Jewel) Called Elephant. As white as a lotus flower, adorned with the crest jewels of the gods and other ornaments. Color, shape, and size are perfectly complete.
Tibetan
བསྒོ་ནས་ཉིན་གཅིག་འཛམ་གླིང་ལན་གསུམ་འཁོར། །ལུས་ལ་ནད་མེད་གཟི་བརྗིད་ཆེན་པོ་ཅན། །ཡོངས་སུ་ངལ་བ་མེད་པའི་བཞོན་པ་ནི། །རྟ་མཆོག་རིན་ཆེན་ཕུལ་བས་འགྲོ་བ་ཀུན། །རྫུ་འཕྲུལ་མཆོག་གི་ཤུགས་དང་ལྡན་པར་ཤོག །ཁུ་ཚུར་བཅེར་བའི་གུང་མོ་གཉིས་དང་སྲིན་ལག་གཉིས་བརྐྱངས། མཐེ་བོང་གཉིས་རྣ་བ་ལྟར་བྱས་ལ། ཨ་ཤྭ་རཏྣ་ཞེས་རྟ་མཆོག རྡོ་རྗེ་རིན་ཆེན་མཐོན་ག་མརྒད་དང༌། །གསེར་དང་དངུལ་དང་སྤུག་ལ་སོགས་པ་ནི། །ཟད་པ་མེད་པས་ས་ཕྱོགས་རབ་འགེངས་པ། །དེ་ཡི་འབྱོར་པ་ཤིན་ཏུ་བརྟན་པ་སྟེ། །གཡོ་དང་སྒྱུ་མེད་གཞན་ལ་གནོད་པ་མེད། །སྐྱེ་བོ་ཐམས་ཅད་རབ་ཏུ་དགའ་འགྱུར་བའི། །ཁྱིམ་བདག་རིན་ཆེན་ཕུལ་བས་འགྲོ་བ་ཀུན། །གསུང་རབ་རིན་ཆེན་མཛོད་ཀུན་འཛིན་པར་ཤོག །ཐལ་མོ་གཉིས་བཀན་ལ་སྙིམ་པའི་ཚུལ་དུ་བྱས་པ་ནམ་མཁའ་མཛོད་ཀྱི་ཕྱག་རྒྱ་དཔྲལ་བར་བཞག་ལ་གྲི་ཧ་བ་ཏི་ རཏྣ་ཁྱིམ་བདག་སྟེ། རིན་ཆེན་སྣ་བདུན་གྱིས་མཆོད་དོ། །འཁོར་ལོའི་སྔགས་ཀྱི་ཐོག་མཐའ་ཕྱི་མ་དྲུག་ལའང་སྦྱར་རོ། །རིན་ཆེན་སྣ་བདུན་འབུལ་བའི་ཚིགས་བཅད་རྣམས་ནི། མདོ་དྲན་པ་ཉེར་གཞག་ལས་གསུངས་པའི་དོན་བསྡུས་པའོ།། ༈ དེ་ནས་དཔྱིད་ཀྱི་རྒྱལ་པོའི་གླུ་རྗེ་ཐམས་ཅད་མཁྱེན་པས་མཛད་པ་འདི་ལྟར། མངོན་བརྗོད་བླ་མའི་ལེའུ་ཉེར་ལྔ་པར་གསུངས་པའི་དཔྱིད་ཀྱི་རྒྱལ་པོའི་གླུ་ལ་དྲུག །གླུ་བླངས་པའི་ཕན་ཡོན། གླུ་ལེན་པའི་དུས། ཇི་ལྟར་བྱས་ནས་གླུ་བླངས་པ། གླུས་བསྐུལ་བའི་ཡུལ། གླུའི་ཚིགས་སུ་བཅད་པ། གླུའི་སྒྲའི་དོན་བཤད་པའོ། །དང་པོ་ནི། མངོན་བརྗོད་ལས། འདི་ཡིས་མགོན་པོ་བསྐུལ་ན་ནི། །དཀྱིལ་འཁོར་དངོས་གྲུབ་ངེས་པ་སྟེ། །ཞེས་གླུ་འདིས་བསྐུལ་ན་དཀྱིལ་འཁོར་པ་རྣམས་ཀྱི་དངོས་གྲུབ་ངེས་པར་སྟེར། ཞེས་པ་དང༌། སྙན་ཅིང་འཇམ་པའི་མགྲིན་པའི་དབྱངས། །དཔྱིད་ཀྱི་རྒྱལ་པོའི་གླུ་བླངས་པས། །མཁའ་འགྲོའི་དྲ་བ་དྲི་མེད་རྣམས། །གཟིགས་ཤིང་ལས་ཀུན་མཛད་པ་ཡིན། །ཞེས་དྲི་མ་མེད་པའི་མཁའ་འགྲོའི་དྲ་བ་སྟེ་ཚོགས་རྣམས་ཀྱིས་ཐུགས་བརྩེ་བས་གཟིགས་ཤིང་ཡིད་ལ་འདོད་པའི་ལམ་ཐམས་ཅད་སྒྲུབ་པར་མཛད་པ་ཡིན། ཞེས་གསུངས་པས་དོན་ཆེའོ། །དེའི་ཕྱིར་མངོན་བརྗོད་ཀྱི་དགུ་པ་ལས། མཁའ་འགྲོ་མ་ནི་དགྱེས་བྱེད་པའི། །གླུ་ནི་རྣལ་འབྱོར་པས་ མི་སྨད། །ཅེས་གསུངས་པ་ལྟར་སྙན་པའི་སྒྲ་དབྱངས་ཀྱིས་འདི་འདྲ་བའི་གླུ་ལེན་པ་ལ་སྨད་དུ་མི་རུང་ངོ༌། །གཉིས་པ་ནི། མངོན་བརྗོད་ལས། བསྒོམས་པས་འཁོར་ལོའི་བཟླས་པ་བྱ། །རང་གི
Chinese
祈请后一日内周游赡部洲三次，身无疾病，具大威严，是完全没有疲劳的坐骑，以奉献殊胜宝马，愿一切众生，具备最胜神通之力。握紧拳头的两中指和伸出两无名指，两拇指做成耳朵状，名为阿湿婆罗怛那（藏文：ཨ་ཤྭ་རཏྣ་，梵文天城体：अश्वरत्न，梵文罗马拟音：ashva ratna，汉语字面意思：马宝），金刚宝、高价翡翠等，金银和珊瑚等，以无尽之物遍满大地，其财富极其稳固，没有欺骗和虚伪，不损害他人，令所有众生皆大欢喜，以奉献家主宝，愿一切众生，持有一切经藏之宝藏。两手背向上，做成捧持状，将虚空藏手印置于额头，名为格里哈巴地（藏文：གྲི་ཧ་བ་ཏི་，梵文天城体：，梵文罗马拟音：griha bati，汉语字面意思：），罗怛那家主，以七宝供养。转轮咒语的首尾也加上后六字。奉献七宝的偈颂，是出自《念住经》所说的意义的汇集。然后是诸知如来所作的《春王之歌》，如《词汇释名上师篇》第二十五品所说的《春王之歌》有六：唱此歌的利益，唱此歌的时间，如何唱此歌，以歌声劝请的处所，歌的偈颂，歌的声音的意义的解释。第一，出自《词汇释名》：以此劝请本尊，坛城成就必定赐予。说如果以此歌劝请，坛城之本尊必定赐予成就。以及，悦耳柔和的歌喉，唱起春王之歌，无垢的空行母网，垂视并成办一切事业。说无垢的空行母网，即是眷属们以慈悲心垂视，并成办心中所想的一切道路。意义重大。因此，出自《词汇释名》第九品：空行母欢喜的，歌是瑜伽士，不应诽谤。如是所说，以悦耳的声音唱诵此歌，不应受到诽谤。第二，出自《词汇释名》：修习后作轮的念诵，自己的
English
After the prostration, circumambulating Jambudvipa three times in one day, being free from illness and possessing great splendor, it is a mount that is completely free from fatigue. By offering the supreme precious horse, may all beings possess the power of supreme miraculous abilities. Clenching the two middle fingers of the fist and extending the two ring fingers, making the two thumbs like ears, it is called Ashva Ratna (Tibetan: ཨ་ཤྭ་རཏྣ་, Sanskrit Devanagari: अश्वरत्न, Sanskrit Romanization: ashva ratna, Chinese literal meaning: Horse Jewel). Vajra jewels, high-priced emeralds, etc., gold, silver, and coral, etc., with inexhaustible things filling the earth, its wealth is extremely stable, without deception or falsehood, without harming others, making all beings rejoice greatly. By offering the householder jewel, may all beings hold all the treasures of the scriptures. With both palms facing upwards, making a cupped gesture, placing the hand seal of the space treasury on the forehead, it is called Griha Bati (Tibetan: གྲི་ཧ་བ་ཏི་, Sanskrit Devanagari:, Sanskrit Romanization: griha bati, Chinese literal meaning:), Ratna householder, offering with the seven precious things. The first and last six syllables of the wheel mantra are also added. The verses for offering the seven precious things are a summary of the meaning spoken in the Sutra of Mindfulness. Then, the Song of the Spring King composed by the Lord All-Knowing, as stated in the twenty-fifth chapter of the Dictionary of Synonyms, the Song of the Spring King has six parts: the benefits of singing the song, the time of singing the song, how to sing the song, the place to be urged by the song, the verses of the song, and the explanation of the meaning of the sound of the song. First, from the Dictionary of Synonyms: If you urge the protector with this, the mandala accomplishment will surely be granted. It says that if you urge with this song, the deities of the mandala will surely grant accomplishment. And, with a sweet and gentle voice, singing the Song of the Spring King, the immaculate network of dakinis, will look upon and accomplish all actions. It says that the immaculate network of dakinis, that is, the retinues, will look upon with compassion and accomplish all the paths desired in the mind. It is of great significance. Therefore, from the ninth chapter of the Dictionary of Synonyms: The dakini is pleased, the song is by the yogi, it should not be slandered. As it is said, singing this kind of song with sweet sounds should not be slandered. Second, from the Dictionary of Synonyms: After practicing, recite the wheel, one's own.