English
Because it was not said to be beneficial. This was also said by Rangjung Dorje for the benefit of some inferior people who did not understand the ritual of water offering. ༈ White offering pervades all realms. The so-called white offering pervades all realms, which is to use pure white flour moistened with white butter juice to make a greasy lump. Fruits, three whites, three sweets, jewels, nectar pills, etc. are also added and mixed, and then placed on soft ashes that are not coal fire or salt soil. Only clean water is used to moisten it. Visualize yourself as Lord Avalokiteśvara. With refuge and bodhicitta as the preamble. Homage! The Tathagata-garbha pervades all beings. The mind is vast and supremely generated. May all these beings attain Buddhahood. There are no non-vessel sentient beings here. Arise! Arise! Gods with ten powers. Not violating the season, by the power of compassion. Three jewels who contemplate for the benefit of sentient beings. In this place manifested and arranged by the mind. I pray that all the victors and their retinues will come. I pray that guests from the ocean of Buddha-fields, all high and low, will come and reside in the sky in front. Om Ah Hum. Recite seven times. This smoke offering is offered to the goddess of desire, whose body is as beautiful and attractive as Vajra Mother, whose voice is pleasant, whose smell is fragrant, and whose touch is soft. Her two hands hold vases filled with heavenly nectar with a hundred flavors, and she emits immeasurable clouds of offerings. From the crown of the head that purifies the decay and darkness of the outer and inner worlds to the Buddha, with a precious hand, the right hand gives the supreme seal, eliminating poverty. It is transformed into an inexhaustible treasure of enjoyment of desires. namaḥ sarva tathāgata bhyo viśva mukhe bhyaḥ sarva tatkhaṃ udgate spharaṇa himaṃ gaganā khaṃ svāhā. (Tibetan, Sanskrit Devanagari: नमः सर्व तथागत भ्यो विश्व मुखे भ्यः सर्व तत्खं उद्गते स्फररण हिमं गगना खं स्वाहा, Sanskrit Romanization: namaḥ sarva tathāgata bhyo viśva mukhe bhyaḥ sarva tatkhaṃ udgate spharaṇa himaṃ gaganā khaṃ svāhā, Chinese literal meaning: Homage, all, Thus Come One, assembly, all, all faces, assembly, all, that, space, rising, spreading, cold, sky, space, svāhā.) Homage to the virtuous gurus of the mind transmission, symbol transmission, and ear transmission who have come from Dharmakaya Samantabhadra to the kind root guru, as well as the nine vehicles, the three sections of Sutra, Illusion, and Mind, the eight branches of Sadhana Kagyü, the outer and inner tantras, the mandala deities of the outer, inner, and other three sections of Kalachakra, offered to the countless assembly of inconceivable beings. May all the faults that have arisen in my vows and samayas of the vidyadhara be restored. Attain common and supreme accomplishments.