Chinese
如果（情况）恶劣，那么在所有时段，依靠千佛和仙人的诅咒：从上师处了解积累福德和运气的咒语和具有甚深三摩地要诀。（三、）出现上师的征兆后，以寿浴之意升座：橛（藏文：ཕུར་བུ།）于心间显现身形，吽（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）：以慈悲诛杀的誓言是：并非杀戮和镇压，而是以金刚充满尸体，观想识为金刚。念诵“班杂尔 枳里 枳里亚（藏文：བཛྲ་ཀཱི་ལི་ཀཱི་ལི་ཡ།，梵文天城体：वज्र कीलि किलि य，梵文罗马拟音：vajra kīli kīli ya，汉语字面意思：金刚橛，橛，橛呀）”和“如鲁 如鲁（藏文：རུ་ལུ་རུ་ལུ་，梵文天城体：रुलु रुलु，梵文罗马拟音：rulu rulu，汉语字面意思：如鲁，如鲁）”，以具足寿命和沐浴之意，将识升到主尊的心间。（四、）断绝六聚之要诀：吽（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）：安住于法界的寂静与忿怒诸佛，特别是调伏魔众的狮面空行母，愤怒的仙人，誓言者的海众，祈请您们激发意誓，成办猛烈的事业！将这圆满十方刹土的违誓仇敌的尸体、蕴、处、界以及相互关联的所依和能依，度脱到法界中。念诵根本咒和颠倒咒，将橛分别安立于六聚的所依上。（五、）以杀刀砍断并降下锤击：吽（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）：愤怒仙人的兵器是：以剑劈成千块，以锤击打成微尘粉末，从食子中闪耀的火星，使恶劣的思维和行为成为自杀的因，回转刺向自身，自方毁灭自身，在无所缘的虚空中啪（藏文：ཕཊཿ）！如是念诵以上咒语，将色身摧毁成微尘。（六、）供养：吽（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）：将诛杀的仇敌、魔障的血肉骨骸、蕴、处、界，以及地方、城市、居处、部落等，供养于愤怒尊主燃烧的口中，欢喜享用吧！卡让 卡嘿（藏文：ཁ་རཾ་ཁཱ་ཧིཿ，梵文天城体：खरं खा हि，梵文罗马拟音：kharaṃ khā hi，汉语字面意思：吃吧 吃）！将识引导至法界中。二、遣除次第中，（一、）首先是共同祈请：吽（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）：寂静本不离法身之形，然为调伏众生故，示现寂静与忿怒之身。三世十方诸佛菩萨眷属，以及七十功德主护法众，请从法界中降临！从本性无有自性的如来藏中，众生因各自的虚妄分别而迷惑，以五毒自相执着的迷乱轮转，众生于五道中轮转，从清净恶业的异熟果报因果中，出现的疾病、兵
English
If (the situation) is bad, then at all times, relying on the curses of the thousand Buddhas and sages: learn from the master the mantra for accumulating merit and luck, and the profound samadhi key points. (Three) After the signs of the master appear, the seat is raised with the intention of life bathing: the phurba (Tibetan: ཕུར་བུ།) appears in the heart, Hūṃ (Tibetan: ཧཱུྃ།, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hūṃ): The vow to kill with compassion is: not killing and suppressing, but filling the corpse with vajra, and meditating on consciousness as vajra. Recite "Vajra Kīli Kīli Ya (Tibetan: བཛྲ་ཀཱི་ལི་ཀཱི་ལི་ཡ།, Devanagari: वज्र कीलि किलि य, Romanized Sanskrit: vajra kīli kīli ya, literal meaning: Vajra Kilaya, Kilaya, Ya)" and "Rulu Rulu (Tibetan: རུ་ལུ་རུ་ལུ་, Devanagari: रुलु रुलु, Romanized Sanskrit: rulu rulu, literal meaning: Rulu, Rulu)", with the intention of life and bathing, raise the consciousness to the heart of the main deity. (Four) Cutting off the key points of the six aggregates: Hūṃ (Tibetan: ཧཱུྃ།, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hūṃ): The peaceful and wrathful Buddhas who dwell in the Dharma realm, especially the Lion-faced Dakini who subdues demons, the angry sages, the ocean of oath-bound ones, please inspire your vows and accomplish fierce deeds! Transfer the corpse, aggregates, elements, and the interdependent support and supported of this oath-breaking enemy who has completed the ten directions to the Dharma realm. Recite the root mantra and the inverted mantra, and establish the phurba separately on the support of the six aggregates. (Five) Cutting with a killing knife and lowering the hammer: Hūṃ (Tibetan: ཧཱུྃ།, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hūṃ): The weapon of the angry sage is: cutting into thousands of pieces with a sword, grinding into fine powder with a hammer, the sparks of fire shining from the torma, making evil thoughts and actions the cause of suicide, turning around and stabbing oneself, destroying one's own side, and in the space of no object, Phaṭ (Tibetan: ཕཊཿ)! Recite the above mantra and destroy the physical body into dust. (Six) Offering: Hūṃ (Tibetan: ཧཱུྃ།, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hūṃ): Offer the blood, flesh, and bones of the killed enemy and obstacles, the aggregates, elements, and the place, city, dwelling, tribe, etc., to the burning mouth of the wrathful lord, enjoy it with joy! Kharaṃ Khā Hi (Tibetan: ཁ་རཾ་ཁཱ་ཧིཿ, Devanagari: खरं खा हि, Romanized Sanskrit: kharaṃ khā hi, literal meaning: Eat, Eat)! Guide the consciousness to the Dharma realm. Second, in the order of dispelling, (One) First, the common prayer: Hūṃ (Tibetan: ཧཱུྃ།, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hūṃ): Peaceful ones do not move from the form of the Dharmakaya, but for the sake of taming sentient beings, they manifest peaceful and wrathful bodies. The Buddhas and Bodhisattvas of the three times and ten directions, and the seventy lords of merit and Dharma protectors, please descend from the Dharma realm! From the Tathagatagarbha, which is without self-nature, sentient beings are confused by their own false discriminations, and by the deluded cycle of attachment to the five poisons, sentient beings revolve in the five realms, from the ripening karmic results of purifying evil deeds, the diseases, wars,