English
To suppress. (Tibetan: ཨོཾ་, Sanskrit Devanagari: ओṃ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) (Tibetan: ཤྲཱི་, Sanskrit Devanagari: श्री, Sanskrit Romanization: śrī, Chinese literal meaning: Auspicious) Vajra Kumāra Sarva Duṣṭaṃ Taka Hana Daha Paca Hūṃ Hūṃ Hūṃ Phaṭ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phaṭ) Thus urged, thinking that the assembly of wrathful ones intimidates and destroys all obstacles and those who lead astray. Following the postures and hand gestures of each of the ten wrathful ones. From the topknot: Hūṃ Hūṃ Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Joining the palms in the center of the sky and raising them, The feet are stretched and bent in a throwing posture, It is the dance of the vajra posture itself, One who skillfully places the steps, It is the hand gesture of Vajra Hūṃ. (Tibetan: ཨཱོཾ, Sanskrit Devanagari: ओṃ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Vajra Krodha Hūṃ Kāra Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Phaṭ. (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phaṭ) Obstacles arise, Garja Garja Hūṃ Phaṭ. With the foot of wisdom, Completely embracing the means, The hands perform the vajra dance, Striking the vajra palms, It is the hand gesture of complete victory. (Tibetan: ཨཱོཾ, Sanskrit Devanagari: ओṃ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Vajra Krodha Vijaya Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Obstacles arise, Hana Hana Hūṃ Phaṭ. (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phaṭ) Diligently striving to kill all actions, The last part of the large means, Its central position is stretched out, It is the hand gesture of the vajra staff. (Tibetan: ཨཱོཾ, Sanskrit Devanagari: ओṃ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Vajra Krodha Nila Daṇḍa Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Obstacles arise, Daha Daha Hūṃ Phaṭ. (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phaṭ) From the right side mutually, The fingers are gathered and placed in the center, Gathering everything in a striking posture, The other hand is the posture of the consort, Standing tall at the measure of the central channel, It is the hand gesture of the fierce hero. (Tibetan: ཨཱོཾ, Sanskrit Devanagari: ओṃ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Vajra Krodha Yamāntaka Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Obstacles arise, Paca Paca Hūṃ Phaṭ. (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phaṭ) With wisdom holding the object to be accomplished, With means raising the crown, The great discriminator, It is the hand gesture of Acala. (Tibetan: ཨཱོཾ, Sanskrit Devanagari: ओṃ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Vajra Krodha Ārya Acala Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Obstacles arise, Bhandha Bhandha Hūṃ Phaṭ. (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phaṭ) Joining the palms together, With the middle fingers making a combining gesture, Placing the thumb on the forehead, It is the seal of the horse king raised high. (Tibetan: ཨཱོཾ, Sanskrit Devanagari: ओṃ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Vajra Krodha Hayagrīva Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Obstacles arise, Hulu Hulu Hūṃ Phaṭ. (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phaṭ) Pressing the root with the lingam, Also causing the nature of the great god to gather, The palms remain equal in the center, Also looking at the secret lord. It is the hand gesture of the king of desire. (Tibetan: ཨཱོཾ, Sanskrit Devanagari: ओṃ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Vajra Krodha Aparājita Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Obstacles arise, Tiṣṭha Tiṣṭha Hūṃ Phaṭ. (Tibetan: ཕཊ, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phaṭ) The two hands vajra pointing to the center, The two feet together leaping fiercely, Discriminating the nature of fear, It is the hand gesture of the swirling nectar. (Tibetan: ཨཱ
Chinese
嗡 班杂 卓达 阿弥利达 滚扎利 吽。（藏文：ༀ་བཛྲ་ཀྲོ་དྷ་ཨ་མྲྀ་ཏ་ཀུཎྜ་ལི་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ vajrakrodha amṛtakundali hūṃ，汉语字面意思：嗡，金刚忿怒，甘露，盘绕。） 障碍魔众 斩 斩 吽 啪。（藏文：，梵文天城体：，梵文罗马拟音：，汉语字面意思：） 虚空金刚中央处， 炽燃日轮之上立， 金刚怖畏之庄严， 勇士无疑之印玺。 嗡 班杂 卓达 扎洛迦 班杂亚 吽。（藏文：ༀ་བཛྲ་ཀྲོ་དྷ་ཏྲཻ་ལོཀྱ་བི་ཛ་ཡ་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ vajrakrodha trailokya vijaya hūṃ，汉语字面意思：嗡，金刚忿怒，三界，胜利，吽。） 障碍魔众 宾达 宾达 吽 啪。（藏文：，梵文天城体：，梵文罗马拟音：，汉语字面意思：） 向下脚底平等住， 双手各自勤于舞， 大力跳跃之傲慢， 金刚力之手印也。 嗡 班杂 卓达 玛哈 巴拉 吽。（藏文：ༀ་བཛྲ་ཀྲོ་དྷ་མ་ཧཱ་བ་ལ་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ vajrakrodha mahābala hūṃ，汉语字面意思：嗡，金刚忿怒，大，力量，吽。） 障碍魔众 斯坡达 斯坡达 吽 啪。（藏文：，梵文天城体：，梵文罗马拟音：，汉语字面意思：） 之后忿怒众再次聚集，以忿怒汹涌之自性，化为金刚大帐篷。 第二，三元素汹涌之界限是：吽。 为度三界之恶毒， 怖畏之身如电燃， 火风水以焚毁濯， 作恶三者亦解脱。 班杂 扎瓦拉 然 然 扬 康。（藏文：བཛྲ་ཛྭ་ལ་རཾ་རཾ་ཡཾ་ཁཾ།，梵文天城体：，梵文罗马拟音：vajrajvāla raṃ raṃ yaṃ khaṃ，汉语字面意思：金刚焰，然，然，扬，康。） 如是念诵，以劫末之火焰，时末之黑风，海涛汹涌之三重围墙，充满一切方向，划定界限，无论如何也不可摧毁。 第三，手印兵器汹涌之界限是：吽。 金刚极度基拉亚， 极度搅动且缠绕， 度脱三界轮回后， 以智慧身遍广大， 执着贪恋皆解脱， 菩提心性放光芒， 三界如是嬉戏身， 无余普巴所触及。 无论何者为损害之众， 于八识之众当中， 金刚普巴多显现， 以此清净八识众， 与自三者合一后， 从菩提心性而散发， 将蕴分解为微尘后， 观想血肉充满三界。 吽字极度充满虚空， 啪字极度摧毁一切， 以金刚智慧之彩虹， 三界极度充满后， 总而言之观想兵器之汹涌。 嗡 班杂 基利 基拉亚 吽 啪。（藏文：ཨཱོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajrakīli kīlaya hūṃ phaṭ，汉语字面意思：嗡，金刚橛，基利，基拉亚，吽，啪。） 如是念诵，以金刚和普巴为主之兵器汹涌之大帐篷完全充满。 第四，无我见之界限是：吽。 佛母乃是解脱之意， 以普巴了知有寂后， 触及三有之
English
Oṃ Vajrakrodha Amrita Kuṇḍali Hūṃ. Cut off, cut off obstacles and demons, Hūṃ Phaṭ. In the center of the vajra sky, Standing above the blazing sun disc, Adorned with the terrifying ornaments of vajra, A hero with unwavering confidence. Oṃ Vajrakrodha Trailokya Vijaya Hūṃ. Bindha, bindha obstacles and demons, Hūṃ Phaṭ. Feet placed equally downwards, Hands diligently engaged in dance, The great power of leaping arrogance, Is the mudra of vajra strength. Oṃ Vajrakrodha Mahābala Hūṃ. Sphota, sphota obstacles and demons, Hūṃ Phaṭ. Then the assembly of wrathful deities gathers again, and with the nature of wrathful turbulence, it transforms into a great vajra tent. Secondly, the boundary of the turbulence of the three elements is: Hūṃ. For the sake of subduing the evil of the three realms, The terrifying form blazes like lightning, Fire, wind, and water burn, destroy, and cleanse, The three evil-doers are also liberated. Vajrajvāla Raṃ Raṃ Yaṃ Khaṃ. By reciting this, the fire of the kalpa's end, the black wind of the end of time, and the three turbulent fences of ocean waves fill all directions, defining the boundary, becoming indestructible by any means. Thirdly, the boundary of the turbulence of mudras and weapons is: Hūṃ. Vajra, extremely Kīlaya, Extremely stirring and entangling, After liberating the three realms of samsara, Permeating and spreading with the body of wisdom, All attachments and clinging are completely liberated, Light radiates from the bodhicitta, The body of play is thus in the three realms, Completely touched by the phurba. Whatever assembly of harmers there may be, Within the eight aggregates of consciousness, Many vajra phurbas arise, Thereby purifying the eight aggregates, After uniting with oneself as three, Emanating from the bodhicitta, After shattering the aggregates into dust, Visualize flesh and blood filling the three realms. The syllable Hūṃ completely fills the sky, The syllable Phaṭ completely destroys everything, With the rainbow of vajra wisdom, After completely filling the three realms, In short, contemplate the turbulence of weapons. Oṃ Vajrakīli Kīlaya Hūṃ Phaṭ. By reciting this, the great tent of the turbulence of weapons, with vajra and phurba as the main components, becomes completely filled. Fourthly, the boundary of the view of selflessness is: Hūṃ. The Mother is the mind of complete liberation, By realizing existence as the phurba, Touching the three existences of