Chinese
修习后，心性安住于光明空性之中。获得平等智慧的灌顶，证悟轮回与涅槃的平等性。获得妙观察智的灌顶，觉性显现，光明而不被遮蔽。获得作事精进的灌顶，一切都变成法性的游舞而彻底消融。第四是，观想面前本尊心间的智慧勇识无量光，大乐的体验增长，无漏的菩提心融入心间金刚，并且专注在定中勇识红色“ཧྲཱིཿ”（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）字上，轮回与涅槃的一切精华都汇集，从不坏的明点中生出身相，不具任何装饰，一切特征都圆满，具有光辉，并且信解乐空双运的智慧更加增长。这是以智慧勇识的命根，俱生智来作灌顶。经典的灌顶词句，因为凡夫的智慧难以衡量。因此，详细研究了同类的特殊口诀，并详细解释了深奥的密意。如果出现不确定的情况，就像盲人摸索宝珠一样，不会有加持和力量融入，因此以经续的证据为依据，进行了开眼。第四是清净忆念：不像下乘那样以舍弃和取受的方式，而是将无误的自在转化为自性觉悟的意义，即在无二的清净忆念状态中。“ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）种姓至尊无量光佛身”等，咒语的意义是：“ཨཱོྃ་ཨཱ་ཧཱུྃ་ཧྲཱིཿསྭཱ་ཧཱ（藏文，梵文天城体：ओम् आः हूँ ह्रीः स्वाहा，梵文罗马拟音：oṃ āḥ hūṃ hrīḥ svāhā，汉语字面意思：嗡 啊 吽 啥 梭哈）”这六个字是五种姓和无量光的种子字。“ཨ་བྷི་ཥིཉྩ་ཏུ་མཱཾ།（藏文，梵文天城体：अभिषिञ्चतु मां，梵文罗马拟音：abhiṣiñcatu māṃ，汉语字面意思：请赐予我灌顶）”是完全灌顶的意思。第四是印证，分为两部分： общей 解释和 особенное 要点解释。第一，种姓主尊的印证行为，据说是能够象征金刚乘的基础、道路和结果的全部。如果这个印证出现混乱，就会有失去成就的过失。经续中说：“种姓混乱的修持，没有成就，也没有修行者。”同样，关于头饰的种姓，在《秘密精华——决定彼性之续释·光明镜》中说：有些人将无上部本尊的头饰…
English
Having practiced, the mind itself abides in clarity and emptiness. Having received the empowerment of equality wisdom, one realizes the equality of samsara and nirvana. Having received the empowerment of discriminating wisdom, awareness arises, clear and unobscured. Having received the empowerment of diligent action, everything transforms into the play of dharmata and completely dissolves. Fourth, one visualizes the wisdom being Amitabha in the heart of the front generation, the experience of great bliss increases, the stainless bodhicitta dissolves into the vajra heart, and one focuses on the red "ཧྲཱིཿ" (Tibetan, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: Hrih) syllable of the samadhi being, all the essence of samsara and nirvana gathers, and from the indestructible bindu arises a form without any ornaments, all characteristics are complete, possessing splendor, and one believes that the wisdom of the union of bliss and emptiness increases even more. This is the empowerment by the co-emergent wisdom, the life force of the wisdom being. The words of empowerment in the scriptures are difficult to fathom with the intellect of ordinary beings. Therefore, the special instructions of the same lineage have been carefully studied, and the profound secrets have been explained in detail. If there is uncertainty, like a blind person groping for a jewel, blessings and power will not enter, therefore, based on the evidence of the tantras and agamas, the eyes have been opened. Fourth is pure recollection: not in the manner of abandoning and adopting like the lower vehicles, but transforming the unerring freedom into the meaning of self-nature realization, that is, in the state of pure recollection without duality. "ཧྲཱིཿ (Tibetan, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: Hrih) the body of the supreme and holy Amitabha," etc., the meaning of the mantra is: "ཨཱོྃ་ཨཱ་ཧཱུྃ་ཧྲཱིཿསྭཱ་ཧཱ (Tibetan, Devanagari: ओम् आः हूँ ह्रीः स्वाहा, Romanized Sanskrit: oṃ āḥ hūṃ hrīḥ svāhā, Literal Chinese meaning: Om Ah Hum Hrih Svaha)" These six syllables are the seed syllables of the five families and Amitabha. "ཨ་བྷི་ཥིཉྩ་ཏུ་མཱཾ། (Tibetan, Devanagari: अभिषिञ्चतु मां, Romanized Sanskrit: abhiṣiñcatu māṃ, Literal Chinese meaning: Please grant me empowerment)" means complete empowerment. Fourth is sealing, which is divided into two parts: general explanation and special explanation of key points. First, the sealing action of the family lord is said to be able to symbolize the entirety of the basis, path, and result of Vajrayana. If this sealing becomes confused, there will be the fault of losing accomplishments. The tantra says: "From the practice of confused lineages, there is no accomplishment, and there is no practitioner." Similarly, regarding the lineage of head ornaments, in the Secret Essence - Commentary on the Tantra of Determining Thatness, Mirror of Clarity: Some people have the head ornaments of the unsurpassed deity...