Chinese
若仅以微薄的善行掺杂恶劣的生计，不要感到惊讶，务必勤奋地以身语意三门努力行持对治，第四，如果以上三者都不具备，那就是感受果报的业，如黑脱比丘感受极热地狱，极度寒冷地狱，如莲花绽裂地狱，复苏地狱，黑绳地狱，众合地狱，嚎叫地狱，大嚎叫地狱，热地狱，极热地狱，无间地狱等等痛苦，同样还有水泡地狱，水泡破裂地狱等等寒热地狱无法忍受，八十中劫算作一大劫，像这样十二千大劫，然后转生为饿鬼，感受饥渴的痛苦长达六大劫，如果不对治，那么自他一切有情众生的业果都无法逃脱，非常可怕和谨慎，但现在的道友们连一瞬间的善业也不忆念，毫无顾忌地享用三宝和僧众的财物，信施的供养，精通欺骗等等虚伪的行为，并以此为英雄，而对于有羞耻心和如法的人，则视为愚蠢和无用，这种状况是五浊恶世的力量同时兴盛所致，甚至使诸佛的慈悲之索也变短，当各自的异熟果报成熟之时，即使在今生，也会被亲近的人围绕，呼吸困难，眼睛翻转，临终时连水都喝不进去，非常虚弱，不知所措，那时会非常后悔，但为时已晚，意识就像箭一样射向中阴，异熟的重担如影随形，啊呀，就这样结束了。第三，在以上所说的四种忏悔方法中，本论主要讲述了以对治力净除和以忏悔净除两种方法，前者，经文中说，外在环境被包含在金刚栅栏和火焰山之中，朵玛（藏文，梵文，bali，祭品）
English
If one only performs meager virtuous deeds mixed with evil livelihoods, do not be surprised, but always strive to diligently practice antidotes with body, speech, and mind. Fourth, if none of the above three are present, then it is the karma of experiencing the result, such as the monk Tharpa Nakpo experiencing the extremely hot hells, the extremely cold hells, the lotus-like cracking hells, the reviving hells, the black line hells, the crushing hells, the howling hells, the great howling hells, the hot hells, the extremely hot hells, the uninterrupted hells, and so on, as well as the unbearable hot and cold hells such as the blister hells and the burst blister hells, with eighty intermediate kalpas counted as one great kalpa, twelve thousand such great kalpas, and then transmigrating as a hungry ghost, experiencing the suffering of hunger and thirst for six great kalpas. If one does not apply antidotes, then the karmic consequences of all sentient beings, oneself and others, cannot be escaped, which is very frightening and cautious. However, present-day friends do not even remember a moment of virtuous deeds, and fearlessly enjoy the property of the Three Jewels and the Sangha, and the offerings of the faithful dead, excelling in deceit and other hypocritical behaviors, and considering this as heroism, while those with shame and those who are in accordance with the Dharma are regarded as foolish and useless. This situation is due to the simultaneous flourishing of the power of the five degenerations, even shortening the rope of compassion of the Buddhas. When the ripening of one's own karmic results occurs, even in this life, one will be surrounded by close relatives, breathing heavily, eyes rolling, unable to drink water at the time of death, very weak, and at a loss. At that time, one will be very regretful, but it will be too late, and consciousness will go like an arrow shot into the bardo, with the heavy burden of ripening karma accompanying one inseparable. Alas, it is finished. Third, among the four methods of confession mentioned above, this treatise mainly discusses the two methods of purification through antidotes and purification through confession. The former, the text says, the external environment is contained within a vajra fence and a mountain of fire, the torma (藏文，梵文，bali，祭品)