Chinese
将散乱之法立名又有何用？ 让分别念头、敏锐思辨随意驰骋。 于明亮觉性之界中稍作休息！ 此乃雪山之中的修行者， 从命勤趋向中脉之城中， 于四相之景象中散乱之瑜伽士， 由莲花自在者（པདྨ་དབང་ཆེན།） 钦则（མཁྱེན་བརྩེ།）之光所加持。 基之觉性内明，法界轮涅一切之作者， 道之觉性，广大基现，童瓶身之离戏状态中， 串习本有之自性，究竟地道功德自性圆满。 基道果三无有分别，于原始状态中解脱吧！ 善哉！ 上师意集仪轨之次第，以及生圆双运之框架，钦则之明镜百光。
English
What is the use of naming it a distracting dharma? Let discriminating thoughts and sharp discernment roam freely. Rest a while in the realm of clear awareness! This is the practitioner in the midst of the snowy mountains, From the city where life force strives towards the central channel, The yogi distracted by the spectacle of the four visions, Joined by the light of Khyentse (མཁྱེན་བརྩེ།) , the powerful lotus (པདྨ་དབང་ཆེན།). The ground's awareness is inwardly clear, the creator of all samsara and nirvana in the dharmadhatu, The path's awareness, the great ground appearance, in the state of non-elaboration of the youthful vase body, Habituating to the innate nature, the qualities of the ground and path are completely perfected in their own nature. May the three, ground, path, and result, be liberated in the primordial state, without any separation! Good! A hundred rays of light, the Khyentse mirror, the framework of the generation and completion stages of union, in connection with the arrangement of the Lama Gongpa Duspa ritual.