Chinese
手印化为光团，遍入天之鱼和龟，权能圆满，化为天神而清净。如是说于黑汝迦根本续：第一是空性菩提心，第二是种子生起，第三是形相圆满，第四是安立文字。如是，以空性菩提心清净死有、中有及一切。以摄集与精血相合之近取蕴乾闼婆识，清净天之种子。以十气次第生出身形，以化为天神清净形相圆满。出生后诸根觉知对境，以安立文字清净之。或可用于增长天之入胎种子，或以文字印于三处等。又，于内分而言，以金刚四法清净经历十气聚合变化之五种状态之方式为：彼种子化为天神手印，清净鲜嫩柔软。手印化为光团，清净伸展和坚硬。光团化为天神，清净遍入天之鱼和龟，权能圆满四者，于后集经中亦说与此理相同。彼等略摄生起三法为：手印是身，文字是语金刚，心是手印自性，称为金刚三法，是父续之宗。又，以日月表征身体成就之种子精血二者清净于处所，于心中作意阿字（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）等而清净之方式为：明点月亮融化是身，分别分割是日轮语，阿字（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）黑暗是极心。如是。于彼之外，另一种方式是自之真实开示：观想一切如来之意金刚自性五股金刚杵，清净所净之意为意金刚。彼手印化为文字安住，或观想语金刚自性阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）和吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）等所印持，清净所净之语为语金刚圆满。彼等以光芒放出和收摄之仪轨成办二利而圆满，观想一切天神之形相圆满，清净所清净之身为身金刚成熟。金刚三法之第一者，于胎中白红明点聚合时，乾闼婆之识
English
The hand symbol transforms into a sphere of light, the all-pervading fish and turtle of the gods, the powers are perfected, transforming into a deity and purifying. Thus it is said in the Heruka Galpo: First is emptiness, bodhicitta; second is the arising of the seed; third is the perfection of form; fourth is the establishment of letters. Thus, death, existence, and the intermediate state are purified by emptiness and bodhicitta. The near-taking gandharva consciousness, mixed with semen and blood, is purified by collecting the seed of the gods. The body is gradually created by the ten winds, and the perfection of form is purified by transforming into a deity. After birth, the senses awaken to their objects, which is purified by establishing letters. Or it can be used to increase the seed of the deity's entry into the womb, or to seal the three places with letters. Moreover, in terms of internal divisions, the method of purifying the five states experienced by the aggregation and transformation of the ten winds with the four vajra rituals is as follows: That seed transforms into the hand symbol of the deity, purifying the fresh and tender. The hand symbol transforms into a sphere of light, purifying the stretching and hardening. The sphere of light transforms into a deity, purifying the all-pervading fish and turtle of the gods, and the perfection of the four powers. It is also said in the later collection that the principle is the same. The three condensed generation methods are: The hand symbol is the body, the letters are the speech vajra, and the mind is the nature of the hand symbol. These are called the three vajra methods, which is the doctrine of the father tantra. Moreover, the sun and moon represent the purification of the two seeds of semen and blood in the place where the body is accomplished. The method of purifying by focusing on the letter A (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿) and so on in the mind is as follows: The melting of the bindu moon is the body, the separate division is the sun wheel speech, and the darkness of the letter A (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿) is the supreme mind. Thus it is. Apart from that, another method is the self's actual teaching: Meditating on the five-pronged vajra, which is the nature of the mind vajra of all the Tathagatas, purifies the mind to be purified as the mind vajra. That hand symbol transforms into letters and abides, or meditating on the speech vajra nature marked by A (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿) and Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and so on, purifies the speech to be purified as the perfection of the speech vajra. These are perfected by the ritual of emitting and withdrawing light rays, accomplishing the two benefits. Meditating on the perfection of all the forms of the deities ripens the body to be purified as the body vajra. The first of the three vajra methods is the consciousness of the gandharva when the white and red bindus gather in the womb.