Chinese
应当对善知识生起迎送勇士的想法。又，种族之子，你应该对自己生起商人的想法。对佛法生起聚集货物的想法。对精进修持生起获得利益的想法。对善知识生起船长的想法。又，种族之子，你应该对自己生起船只的想法。对佛法生起船的想法。对精进修持生起渡过河流彼岸的想法。对善知识生起聆听智者的想法。如是说。 如同生死险滩无处可逃，贪欲等百千烦恼所逼迫，我们若不依止遍知之医王，实乃愚昧至极。如寂天菩萨所说：纵然害怕普通病，亦需遵医嘱行事，何况贪欲等百种过，病魔缠身更何论？仅此一病于世间，便能毁灭一切人，若无他药可医治，四处寻觅亦难得，故于遍知之医王，拔除一切痛苦者，若不遵从其教诲，此心实乃愚昧处。如是说。恶器弟子的特征是：亲近于此者乃弟子，远离法器则精华无益，仅以少量财物即满足，以虚伪之信心衡量四时之变化，最初不入佛法之道如野牦牛，中间憎恨闻思而经营此生，最终执持恶友之方，业果颠倒如森林边地的野人。如此 纵然上师的慈悲和加持没有亲疏远近之分，但恶劣的弟子，种姓和自性恶劣，疑惑和傲慢极大，舍弃羞耻和惭愧，嗔怒和烦恼猛烈，不顾誓言和戒律，对于信心、智慧、精进和出离等等甚深佛法的精华，没有丝毫堪能容纳的法器，那些人看不到上师的功德，自己没有完全调伏且
English
You should generate the thought of escorting a hero towards the virtuous friend. Also, son of the lineage, you should generate the thought of a merchant towards yourself. You should generate the thought of gathering merchandise towards the Dharma. You should generate the thought of achieving profit through diligent practice. You should generate the thought of a captain towards the virtuous friend. Also, son of the lineage, you should generate the thought of a boat towards yourself. You should generate the thought of a boat towards the Dharma. You should generate the thought of crossing to the other shore of the river through diligent practice. You should generate the thought of listening to a wise person towards the virtuous friend. Thus it is said. Just as there is no escape from the perilous straits of birth and death, and we are tormented by hundreds of afflictions such as desire, if we do not rely on the supreme physician who knows all, it is indeed the height of ignorance. As Shantideva said: Even if you fear a common illness, you must act according to the doctor's instructions, what need is there to mention the constant affliction of hundreds of faults such as desire? This one disease alone can destroy all the people living in the world, and if there is no other medicine to cure it, it is difficult to find it in all directions, therefore, if you do not follow the instructions of the physician who knows all, who removes all suffering, this mind is indeed a place of extreme ignorance. Thus it is said. The characteristics of a bad vessel disciple are: one who approaches this is a disciple, but if one is devoid of a vessel, the essence is of no benefit, being satisfied with only a small amount of material possessions, measuring the changes of the four seasons with false faith, initially not entering the path of Dharma like a wild yak, in the middle hating hearing and thinking and cherishing this life, and finally holding the side of evil friends, the end of karma is reversed like a wild man on the edge of the forest. Like this, Even though the kindness and blessings of the holy lama have no partiality, students with bad fortune, bad lineage and nature, great doubt and arrogance, abandoning shame and embarrassment, fierce anger and afflictions, not caring about vows and commitments, and lacking even a little vessel to hold the profound essence of the Dharma such as faith, wisdom, diligence, and renunciation, those people do not see the lama's qualities, and they themselves are not completely pacified and