Chinese
恶业的造作非常迅速。获得人身并不值得惊讶。现在像这样的畜生，即使有清净的智慧，也无法用语言表达，所以没有机会通过神圣佛法的真谛来帮助它。因此，这样说：现在即使你什么都不懂也没关系，念诵一遍 ཨོཾ་མ་ཎི་པདྨེ་ཧཱུཾ། (藏文：ༀ་མ་ཎི་པདྨེ་ཧཱུྃ།，梵文天城体：ॐ मणि पद्मे हूँ，梵文罗马拟音：oṃ maṇi padme hūṃ，汉语字面意思：嗡 嘛呢 贝美 吽)。仅仅这样，你就会变成圆满的佛陀，并转生到顶髻隆那里。即使这样说，它也没有能力像那样说话，真是可怜。唉呀！以前在西藏黑暗的土地上，观世音菩萨等三怙主的化身，与国王大臣译师们一起翻译神圣的佛法，付出了那么多的努力，现在却没有人为了佛法而努力，像这样的身体又有什么希望呢？现在，如果像世亲论师念诵神圣的佛法，被鸽子听到，从而转世为智稳论师的故事也有的话，那么就应该以歌诀的形式将炉边的口诀灌输到它的耳朵里，这样想着，他用尽了有意义的语言，留下了与火的业缘：可怜你这样的飞禽！可怜人类的主人父母！尤其可怜一切众生！他们呼唤普贤王如来，以及你所有具有世俗之心的众生。通过有知和无知的区分，心的本基的差别却没有丝毫。轮回和涅槃就像手掌的正反面。唉玛吙，在轮回和寂灭的矛盾中，原因和主宰都是同一个无明。是一切众生的迷惑之源。缘起是普遍被考察的无明，就像舞者迷惑孩子的心一样。与生俱来的无明，狡猾而迷惑，至今还在制造无尽的轮回。从根本未被指明的城市里，原始的怙主进行了区分。当六种法性被视为己有时，就像眼睛被迷惑一样，显现成佛。如今占据了法身的王位。化身散布成千上万。这个没有禅修之处的显现和觉性完全崩溃，是本来原始意义上的佛陀。在心不动的九转分别念中，圆满了无尽轮回的缘起。在自生的圆满大圆满法中。
English
The creation of evil deeds is very swift. There is nothing to be surprised about in obtaining a human body. Now, even if such an animal has pure wisdom, it cannot be expressed in words, so there is no opportunity to help it through the truth of the sacred Dharma. Therefore, it is said like this: Now, even if you don't know anything else, it doesn't matter, recite once ཨོཾ་མ་ཎི་པདྨེ་ཧཱུཾ། (Tibetan: ༀ་མ་ཎི་པདྨེ་ཧཱུྃ།, Sanskrit Devanagari: ॐ मणि पद्मे हूँ, Sanskrit Romanization: oṃ maṇi padme hūṃ, Literal Chinese meaning: Om Mani Padme Hum). Just by that, you will become a perfect Buddha and be reborn in the Rong of the Ushnisha. Even if I say that, it doesn't have the ability to say that, it's a pity. Alas! In the past, in the dark land of Tibet, the incarnations of the three lords, such as Avalokiteśvara, together with the king, ministers, and translators, worked so hard to translate the sacred Dharma, but nowadays no one strives for the Dharma, so what hope is there for such a body? Now, if there is a story that when Master Vasubandhu recited the sacred Dharma, it was heard by a pigeon, which was then reborn as Master Lodrö Tenpa, then I should instill the pith instructions from the hearth in the form of a song into its ears. Thinking like that, he exhausted meaningful words and left a karmic connection with the fire: Alas, poor bird like you! Poor parents of the human master! Especially poor all sentient beings! They call upon Samantabhadra, and all of you who have worldly minds. Through the distinction of knowing and not knowing, there is not even a speck of difference in the ground of mind. Samsara and Nirvana are like the front and back of the hand. Emaho, in the contradiction of samsara and peace, the cause and master are the same ignorance. It is the source of delusion for all sentient beings. Condition is the ignorance that is universally examined, like a dancer deceiving the minds of children. The innate ignorance, cunning and deceptive, still creates endless samsara. From the city of the unindicated ground, the primordial protector made distinctions. When the six dharmata were taken as one's own, like an eye being deceived, enlightenment was manifested. Nowadays, it occupies the throne of the Dharmakaya. Emanations spread into hundreds of thousands. This manifestation and awareness without a place of meditation completely collapses, it is the Buddha in the original, primordial sense. In the ninefold thoughts of the unmoved mind, the dependent origination of endless samsara is perfected. In the self-existing Great Perfection,.