Chinese
也同樣如此顯現。特別是在這裡，按照律藏的意義，以下即將闡述的律藏並無妨礙，此地的事業看似簡樸，但實際上在無數的淨土中，如「佛陀永不入涅槃，佛法亦不衰敗」所說，為了顯示這是轉動不可思議之法輪的時期，應當製作象徵十六空性的法輪。所有都做成圓形，各自三分之一處稍微傾斜。瓶內安奉頂髻尊勝佛母，也稱作尊勝佛塔。在廣嚴城（ཡངས་པ་ཅན་）丟棄了純陀（ཙུནྡ་）的遺物。當壽命延長三個月時，在那座城市或某些地方，被認為是天神所建造的。如此，在佛塔的結構上，所有做成圓形的形狀，都是為了平息戲論的徵相。做成方形的形狀，是為了象徵斷證功德圓滿，是十善解脫的基礎。四層台階依次代表四念住、正斷、神足、五根。瓶身代表五力，瓶子象徵七覺支。傘蓋代表八正道。智慧十力與十種不混淆的，依次是三種四念住。生命之樹象徵十三法輪。以慈悲救護的遮雨傘蓋。日月（720）是遣除世間黑暗的光明。頂端是無與倫比的標誌。如經續中所說的符號意義相同，智者應當加以分析。材料方面，上等的是珍寶，中等的是藥材、香料、木材等，下等的是泥土、石頭等。大的從一踰繕那、一由旬開始，小的到像Terminalia chebula果實那麼大，不與罪惡混雜，以精進建造。大小、咒語和開光等，都是從經續中廣泛宣說的。如此宣說了善逝的一切形相的佛塔後，順便說明了符合各個乘眾生的佛塔自性，從而闡明了應取應捨之處。律藏中說：以前，聖者舍利子的慈悲白蓮等舍利，由屋主給孤獨攜帶，放置在自己家中的高處，並對其進行供養等。
English
It also appears to be the same. In particular, according to the meaning of the Vinaya Pitaka here, the Vinaya Pitaka, which will be explained below, does not harm it. Although the activities in this field appear to be simple, in reality, in countless pure lands, as it is said, "The Buddha will never enter Nirvana, and the Dharma will never decline," in order to show that this is the time to turn the inconceivable wheel of Dharma, a wheel of Dharma representing the sixteen emptinesses should be made. All are made round, and each is slightly inclined at one-third. The Ushnishavijaya is enshrined inside the vase, which is also known as the Ushnishavijaya Stupa. In Vaishali (ཡངས་པ་ཅན་), Chunda's relics were discarded. When the lifespan was extended by three months, in that city or in some places, it was believed to have been built by the gods. Thus, in the structure of the stupa, all the round shapes are for the purpose of pacifying the signs of elaboration. The square shape is to symbolize the perfection of abandonment and realization, and is the foundation of the ten virtues of liberation. The four steps represent the four mindfulnesses, the right abandonment, the miraculous feet, and the five roots in order. The vase body represents the five powers, and the vase symbolizes the seven branches of enlightenment. The umbrella represents the eightfold noble path. The ten wisdom powers and the ten non-confused ones are the three four mindfulnesses in order. The tree of life symbolizes the thirteen wheels of Dharma. The rain-covering umbrella that protects with compassion. The sun and moon (720) are the light that dispels the darkness of the world. The top is an unparalleled symbol. The symbolic meanings are the same as those stated in the sutras and tantras, and the wise should analyze them. In terms of materials, the best are precious stones, the middle are medicines, spices, wood, etc., and the worst are soil, stones, etc. The large ones start from one yojana and one krosha, and the small ones are as large as the Terminalia chebula fruit, and are built diligently without being mixed with sins. The size, mantras, and consecration, etc., are all extensively preached in the sutras and tantras. Thus, after explaining the stupa of all the forms of the Sugata, the nature of the stupa that conforms to the beings of each vehicle is explained in passing, thereby clarifying the place of what should be taken and what should be abandoned. The Vinaya Pitaka says: In the past, the relics of the compassionate white lotus of the holy Shariputra, etc., were carried by the householder Anathapindika, and placed in a high place in his house, and offerings were made to it, etc.