Chinese
柳条一肘长，此乃中央之方位，以华丽衣物装饰，用绸缎包裹隐藏。 获得蒙古国王的珍宝之心，做成秘密人马之形，用燃烧的宽大丝绸包裹。 具有与人马之形相同的幻轮，此乃东方之方位隐藏。 从雅则国王手中夺取的，以驮为单位计量的三分之二的珍珠，装入肉囊中，隐藏在南方。 此外，财宝种类繁多，堆放在珍宝的柱子上。 内部有五座神殿，供奉方式如下：全部在石头制成的坛城上，安住的诸神之主，背靠中央的柱子。 对于无生莲花佛，由两个具有加持的菩萨围绕。 东方有至尊度母等，成就者八神安住。 南方之方位，药师佛国王，由最胜眷属，日月（623）等光明照耀者围绕。 西方之方位，欢喜佛，由亲近光荣的八大菩萨围绕。 北方之方位，财神藏巴拉，由八马主围绕的主眷安住。 中央柱子的上方，圣像为，大悲观世音菩萨像。 对于具有残缺的主尊，由六十肘长的佛陀眷属围绕，这些都是珍宝所成。 供品的种类与天神相同。 那时，当要切割此物的顶部时，门的正面有四个幻化的大力士，其左右有四个巨大的幻轮，此外还有许多恐怖的景象。 人无法进入，也有安住其中的等等，有如在空中飞翔，有如悬挂。 那时，此物才能被切割顶部。 如是，对于此事业，以业之轮进行安住，并由十方诸佛菩萨加持等等，以预备、正行、结行等圆满的方式，妥善地进行，从而将福德炽热的善妙资粮，如珍宝般延伸，成为众生福德的殊胜助缘，以此方式成就的道理，是确凿的文字。
English
A cubit-long bundle of willow branches, this is in the central direction, adorned with fine garments, wrapped and hidden with silks. Having obtained the heart of the Mongol king's treasure, made into the form of a secret centaur, wrapped with burning wide silks. Possessing a magical wheel identical to the form of a centaur, this is hidden in the eastern direction. Two-thirds of the pearls, measured in loads, taken from the hands of King Yartse, placed in meat sacs and hidden in the south. Furthermore, treasures of various kinds are piled upon pillars of jewels. Inside, there are five temples, the manner of residing is as follows: all on mandalas made of stone, the chief of the assembly of deities residing, leaning his back against the central pillar. For the Buddha, the immaculate lotus-bearer, surrounded by two blessed bodhisattvas. In the east reside the noble Tara and others, the eight deities who have attained accomplishment. In the southern direction, the Buddha, the king of medicine, is surrounded by the most excellent retinue, luminaries such as the sun and moon (623). In the western direction, the Buddha of joy is surrounded by the eight sons close to glory. In the northern direction, the Yaksha Jambhala, the chief and retinue surrounded by eight horse lords, reside. Above the central pillar, the sacred image is the image of the Great Compassionate Avalokiteshvara. For the main deity who is complete and without defect, surrounded by sixty cubits of Buddha retinue, all made of precious jewels. The variety of offerings is equal to the gods. At that time, when the top of this is to be cut open, in front of the door are four great magical men, to their right and left are four great magical wheels, and there are also many frightening sights. People cannot enter, and there are also those who reside within, appearing to fly in the sky, appearing to hang down. At that time, the top of this will be cut open. Thus, for this activity, the wheel of action is firmly established, and blessed by the Buddhas and Bodhisattvas of the ten directions, etc., with preparation, main part, and conclusion, in a complete manner, properly and carefully, so that the accumulation of merit, the warm and harmonious virtuous resources, are extended like jewels, becoming an excellent support for the merit of beings, the way in which this is accomplished is a definitive text.
Chinese
在那之后，十方诸佛以及声闻和，菩萨持戒护法神等，降临到那里，对那个陵墓，做了吉祥圆满的加持事业。王孙芒松芒赞等，大臣和吐蕃百姓眷属等，拿着不可思议的供品，到那里献上礼拜和供养。就这样，无与伦比的国王的陵墓，委托给当地的守护神们并立下誓言。祈祷（624）后又返回都城。像这样的，在讲述吉祥松赞陵墓的功德时，为了让聪慧敏锐的人们熟悉历史，接下来讲述其他王孙们的陵墓，以主和眷属的组合形式，讲述他们相邻的故事，就这样开始了。贡日贡赞的陵墓建在顿达（今琼结县一带）。位置在纳木日松赞的左边。名字被称为古日古日杰。芒松的陵墓在松赞的左边。那个陵墓也装满了珍宝。名字叫做多协扎波。赤祖芒松的陵墓在芒松的左边。陵墓被称为拉日坚。赤德祖赞梅阿措姆的，陵墓建在穆拉山上。位置在赤祖芒松的左边。名字叫做拉日祖囊。绛察拉温的陵墓在祖父的前面。圆形建造，据说埋藏了很多宝藏。赤松的陵墓建在穆拉山上。位置在父亲的背面的右边。那是还没去世的时候自己建造的。名字叫做赤日祖囊。在那的旁边也有一块石碑。陵墓被称为有外装饰的。这个在穆拉山脉顿嘎的尽头的左边角落里。石碑现在看不到了，被农民的庄稼压着，没有被雨淋到。在目录里写着穆拉山，是因为山脉就在那里，所以根据意义而命名，意义上没有改变的坚硬的石碑。拉色穆尼赞普的陵墓是，在阿措姆陵墓的右侧前面。名字据说叫做拉日丹波。中等规模的穆如布的陵墓（625）建在顿达（今琼结县一带）。名字是
English
After that, the Buddhas of the ten directions, as well as the Shravakas and, Bodhisattvas, oath-bound Dharma protectors, etc., descended to that place, and to that tomb, performed the auspicious and perfect blessing activities. The grandson Mangsong Mangtsen and others, ministers and Tibetan subjects with their retinues, holding inconceivable offerings, went there and offered prostrations and offerings. Thus, the unparalleled king's tomb, was entrusted to the local guardian deities and vows were made. After praying (624), they returned to the capital again. Like this, while narrating the merits of the auspicious Songtsen tomb, in order to familiarize intelligent and sharp people with history, next, the tombs of other grandsons are narrated, in the form of a combination of the main and the retinue, narrating the stories of their adjacency, thus it begins. Gungri Gungtsen's tomb was built in Duntar (present-day Qonggyai County area). The position is on the left of Namri Songtsen. The name is called Guri Gurije. Mangsong's tomb is on the left of Songtsen. That tomb is also filled with treasures. The name is called Dozhertralpo. Tridu Mangsong's tomb is on the left of Mangsong. The tomb is called Lharijen. Tride Tsukten Me Agtsom's, tomb was built on Mula Mountain. The position is on the left of Tridu Mangsong. The name is called Lhari Tsugnam. Jangtsa Lhawon's tomb is in front of the grandfather. Built in a circular shape, it is said that many treasures were buried. Trisong's tomb was built on Mula Mountain. The position is on the right side of the father's back. That was built by himself before he died. The name is called Trulri Tsugnang. There is also a stone tablet next to it. The tomb is called having outer decorations. This is in the left corner at the end of the Mula mountain range, Donga. The stone tablet is not visible now, it is pressed by the farmers' crops and has not been rained on. In the catalog it is written Mula Mountain, because the mountain range is there, so it is named according to the meaning, the hard stone tablet that does not change in meaning. Lhase Munetsenpo's tomb is, in front of the right side of the Agtsom tomb. The name is said to be called Lhari Dempo. The medium-sized Murub's tomb (625) was built in Duntar (present-day Qonggyai County area). The name is