Chinese
金刚乘的调伏，是将显有世间视为天神和天女。愿持明者我们以祈愿融入的殊胜守护轮守护，并以虔诚恭敬之心意相融。对于（1573）年萨迦德格米诺尔的属地，包括阿里宗的村庄等，若有恶念和粗暴行为，盗取寿命和光彩，侵害饮食和权势，以及疾病蔓延，山崩地裂，引发地势高低的灾难，冰雹霜冻，雷击，星曜罗睺的冲突，口角争斗，盗贼，鬼兵石雨，以及一切压迫，互相争战，牲畜受损等恶念和变心之类，请舍弃，并具备寂静菩提之心！远离不善十业之道，对十八界之法保持正念。了知轮回涅槃一切法皆由缘起所生，其根本是无明，应从违背此理的方向转为认识法性。思维以损害他者为基础，自己将堕入轮回，失去解脱的机会，因此应努力行持增长善法的方面。了知一切众生皆为父母的本性，舍弃有害的恶劣思想和行为。如果违背诸佛的教言和真实的誓言，将从法身大平等性中，显现报身马头金刚忿怒之身，以猛烈的金刚火雨焚烧四肢聚合之身，必定无疑。识蕴融入法界，萨玛雅 霍！（དམ་ཚིག་གནས་སུ་གྱུར།，samaya ho，愿安住誓言中！）此语出自楞伽十颈王的国度。是为谈话集第二十六章。向阿札噶传达的话。名为三宝的庇荫。顶礼救护者佛陀！在这雪山之国，由三族姓化身法王祖孙三人的愿力，使得整个藏区和藏地的所有众生，没有不以三宝为上师的。对于（1574）年三条河流的阻碍，以及游荡在荒凉的北方，凭借武力掠夺他人者，也应思考真实的语言。普遍而言，没有一个众生不曾做过自己的父母，黑白业及其果报
English
The discipline of Vajrayana is to view the phenomenal world as gods and goddesses. May we, the vidyadharas, be protected by the sacred protective circle of aspiration and integration, with hearts and minds mingled with faith and reverence. For the land of Sakya Dege Minor in (1573), including the villages of Ngari Dzong, etc., may any evil thoughts and harsh actions, stealing life and radiance, harming food and power, as well as slow diseases and epidemics, landslides and avalanches, leading to disasters in high and low lands, hail and frost, lightning strikes, conflicts between planets and nagas, verbal disputes, thieves, ghost armies and stone rain, and all kinds of oppression, mutual warfare, livestock losses, etc., be abandoned, and may you possess a peaceful and enlightened mind! Abstain from the path of the ten non-virtuous actions, and keep mindfulness close to the teachings of the eighteen elements. Understand that all phenomena of samsara and nirvana arise from dependent origination, and that the root of this is ignorance. Turn away from the path that contradicts this principle and understand the nature of reality. Thinking that harming others will cause oneself to fall into samsara and lose the opportunity for liberation, strive to increase virtuous actions. Recognize all sentient beings as your parents and abandon harmful and evil thoughts and actions. If you disobey the words of the Buddhas and the true vows, from the Dharmakaya, the great equality, the Sambhogakaya of Hayagriva, the wrathful form, will arise, and the body composed of the four limbs will be burned by the fierce rain of vajra fire, without a doubt. May consciousness merge into the Dharmadhatu, Samaya Ho! (藏文：ས་མ་ཡ་ཧོ།，梵文天城体：समय हो，梵文罗马拟音：samaya ho，汉语字面意思：誓言安住！) This was spoken from the kingdom of Lanka, the ten-necked king. This is the twenty-sixth chapter of the Collection of Talks. The words spoken to Arjaka. Called the Shadow of the Three Jewels. Homage to the protector Buddha! In this land of snow mountains, due to the aspirations of the three emanations of the Dharma Kings, Grandfathers, and grandsons, there is no one in the entire Tibetan region and the great land of Tibet who does not regard the Three Jewels as their lama. For the obstacles of the three rivers in (1574), and those who wander in the desolate north, seeking wealth by force and oppressing others, should also consider the words of truth. In general, there is no sentient being who has not been one's parent, and the black and white karma and its results