Chinese
遍及。 以修行的良好姿态。 通达意义传承之智慧的， 加持必定融入心中的， 少数隐秘瑜伽士的， 融入相续，而非其他。 因此我等修行大士， 皈依处在于自心。 是无有聚散的皈依之境。 见解有无高低等， 辩论上精通经论者擅长。 因此，对于有无破立的， 即使通晓这些词句， 实际上也无法言说， 于未作矫饰的大圆满状态中， 平等安住，唉玛吙！ 此后，于第十六个问题， 实际上有修行否？ 若有，修何，修什么？ 若说修无念赤裸， 彼即欲修之念头本身。 若说观未作矫饰之自性， 观之见何？心之执着。 如是，作为辩驳之答复，宣说此。 总的来说，于共同乘中， 有天与人之希求执着， 以及菩萨之禅定， 以及于寂止之安住九法， 胜观之观察三法， 等等各种各样的名相， 同样，于密咒生圆中， 有动摇、获得、串习、稳固等修行次第， 对于所调伏之众生根器， 为了适应其意，对于修行有无的， 遮止边见，随顺趋入的宗派， 不应执一而论， 尤其于大圆满中， 有不修而解脱之本来清净， 以及修后解脱之顿超之说， 虽然宣说了两种名相， 然二者之意皆为殊胜。 对于此汪洋般的书信，仅作简略回答， 在此不作秘密宣扬。 实际上有可修之法否？ 在于各人自己的根器。 为何最初入道者， 对于以信解而观察之人， 虽无有具有所缘之修行， 然以现量觉性修持之力， 若无有随之而来的比量忆念之， 修行的名言， 与庸常之人有何差别？ 修行的名号由谁安立？ 并非仅仅是心意揣测的， 如实显现之基础上， 以无有散乱之忆念耗尽， 意境如虚空般清净之上， 对于修行与不修行二者， 不可能存在有概念， 于普贤王如来之意境的国政上， 安立获得自在之名号。 如是，一切皆明。
English
Pervading. With the good posture of practice. The blessing of the wisdom that realizes the meaning lineage, That is sure to enter the heart, Of a few hidden yogis, Enter the continuum, not others. Therefore, we great meditators, The refuge is in our own mind. It is a refuge without gathering and scattering. Views of existence and non-existence, high and low, etc., Those who know the scriptures are skilled in debate. Therefore, regarding the affirmation and negation of existence and non-existence, Even if you understand these words, In reality, it is impossible to express, In the state of uncorrected Great Perfection, To rest in equanimity, Emaho! Then, in the sixteenth question, Is there actually meditation or not? If there is, what to meditate on, what to meditate on? If you say to meditate on non-thought nakedly, That itself is the thought that wants to meditate. If you say to look at the uncorrected self-nature, What do you see when you look? The mind's clinging. Thus, as a rebuttal, this is said. In general, in the common vehicle, There are the aspirations and clinging of gods and humans, And the samadhi of Bodhisattvas, And the nine ways of abiding in tranquility, The three ways of examining insight, And so on, various kinds of terms, Similarly, in the generation and completion stages of secret mantra, There are stages of practice such as shaking, attainment, habituation, and stability, For the minds of those to be tamed, In order to suit their intention, regarding the existence or non-existence of meditation, The sectarianism of preventing extremes and conforming to entry, It is not appropriate to speak of one thing, Especially in the Great Perfection, There is the original purity of liberation without meditation, And the saying of direct transcendence of liberation after meditation, Although two kinds of terms are proclaimed, The intention of both is superior. For this vast letter, only a brief answer, I will not make secret proclamations here. Is there actually something to meditate on or not? It depends on the ability of each individual's mind. Why the first entrant on the path, For those who examine with faith, Although there is no meditation with an object, But through the power of cultivating manifest awareness, If there is no subsequent inferential mindfulness, What is the difference from ordinary people? Who gives the name of meditation? Not just mental speculation, On the basis of what manifests as it is, With the exhaustion of unscattered mindfulness, On the state of mind as pure as the sky, For both meditation and non-meditation, It is impossible to have a concept, On the kingdom of the state of mind of Samantabhadra, The name of obtaining freedom is established. Thus, everything is clear.