Chinese
之后受持，愿圆满地、道之功德！如是等等以清净之回向发愿作结，而进入行持。日间一切时，于头顶不离地观想，无论发生快乐痛苦、好事坏事，都向头顶之上师祈祷，并转化为道用。第五，夜晚睡眠之时，如前清晰观想上师瑜伽，最后以回向善根等，念诵：具德上师经由梵天道，安住于心间五光之光团，身之光明充满身体之内，以光明智慧之胜加持。如此念诵并思维，心专注于上师身之明观，于远离三时之分别念中安歇，则能把握睡眠之光明。诸佛之母金刚瑜伽母之，种姓主尊遍照如来与上师无别，以此修持甚深口诀之，善根愿一切众生现证四身！此乃应多康萨隆如四部之一下，智多寺新寺之修行精进者绛巴丹增等具信者，劝请如是行持之故，忆念传承和成就之口诀，为消除心之痛苦，以头顶触及如法行持百千之根本上师金刚持绛巴衮噶丹增等诸位持明上师之莲足，具足听闻显密经续无边之善缘蒋扬钦哲旺波衮噶丹贝坚赞贝桑波所造。愿吉祥！上师瑜伽加持心髓，那摩咕噜班杂达啦呀（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ན་མོ་གུ་རུ་བཛྲ་དྷཱ་རཱ་ཡ།，नमः गुरु वज्रधाराय，namaḥ guru vajradhārāya，顶礼上师金刚持）。金刚持王具德上师之，莲足恭敬顶礼之后，甚深瑜伽加持心髓之精华，将降于具缘者之意滴中。此有四：加行，清晰观想上师瑜伽；正行，为积聚资粮而行七支供；结行，为入加持而作祈请；末行，受灌顶并安住于心髓之义。第一，于寂静且合意之处，善加清扫。根本上师之画像等佛像之
English
And then hold on to it, may the qualities of the ground and the path be perfected! Such as dedicating and wishing in a completely pure way, and then engaging in conduct. At all times of the day, meditate on the crown of your head without separation. Whatever happiness, suffering, good or bad happens, pray to the guru on the crown of your head and transform it into the path. Fifth, when sleeping at night, visualize the guru yoga as before, and at the end, with the dedication of virtue, recite: Glorious guru, passing through the path of Brahma, joyfully dwells in the sphere of five lights in the heart center, the light of the body fills the inside of the body, blessed by the supreme light of wisdom. Recite and contemplate in this way, focusing the mind on the clear appearance of the guru's body, resting in a state free from the thoughts of the three times, so that the clear light of sleep can be grasped. The mother of all Buddhas, Vajrayogini, the lord of the family, Vairochana, is inseparable from the guru. By practicing this profound secret instruction, may all beings realize the four bodies through virtue! This is also one of the four parts of Dokham Salung Ru. The diligent practitioner Jampa Tenzin and other faithful people of Tritu Gonsar Monastery urged to practice in this way. Remembering the oral instructions of the lineage and accomplishments, to eliminate the suffering of the heart, the root guru Vajradhara Jampa Kunga Tenzin and other venerable masters who practice the Dharma touch the lotus feet with their heads, possessing the good fortune to hear the vast ocean of Sutras, Tantras, and oral instructions, Jamyang Khyentse Wangpo Kunga Tenpai Gyaltsen Pal Zangpo composed it. May it be auspicious! Guru Yoga Blessing Essence, Namo Guru Vajradharaya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ན་མོ་གུ་རུ་བཛྲ་དྷཱ་རཱ་ཡ།，नमः गुरु वज्रधाराय，namaḥ guru vajradhārāya，顶礼上师金刚持). After respectfully bowing to the lotus feet of the glorious guru, the king of Vajradhara, the essence of the profound yoga blessing essence will descend into the mind drop of the fortunate ones. There are four parts to this: preliminary practice, clearly visualizing the guru yoga; main practice, performing the seven-branch offering to accumulate merit; concluding practice, making prayers to enter the blessing; final practice, receiving empowerment and abiding in the meaning of the heart essence. First, in a quiet and agreeable place, clean it well. The image of the root guru and other images of the Three Jewels