Chinese
以及共同的，仅仅饮用眼睛的甘露，吉祥的节日就变得盛大，恩情无法用边际来衡量，所以不是用事物可以测量的。12，从纯净意乐的宝库中，产生的礼物曼达，仅仅稍微供养，祈请您充分给予慈悲的垂视。13，再次以四部的，吉祥功德百千，为政教王权的顶峰灌顶，为了如愿以偿地实现统治土地的一切愿望，如此散布真实语之花。bhi shri shri bi dza yan tu（藏文，梵文天城体，梵文罗马拟音，胜吉祥胜）。仅仅是皈依，慈悲的油亮白伞的阴影，奇妙二利给予安乐，善于救护，断绝欺骗的诸皈依处，如今为了大地之大梵天，眷属大臣百姓等，如意满足愿望的吉祥景象增盛，请享用。1，具有佛子及诸佛之智慧身的，具德上师的加持，如旭日初升的光芒般，以悦意的微笑之光，触及地主心间的莲花，顿时开启断证功德的花瓣之源，愿以奇妙动人的殊胜成就而庄严。2，一旦将新名字的信函悬挂于耳畔，立即能完全制服非时死魔的军队，善于给予一切长寿之吉祥，长寿佛和尊胜佛母，以如意宝轮垂念，愿以成就无死恒常之甘露，于无量劫中安住。3，由于是具足一切殊胜的智慧，以幻化网的云，从极度寂静的法身界中，结合七支的舞蹈，本尊坛城降临事业，饮用善妙书写的甘美，愿成就二利的班杂生命的蔓藤，从各方面完全增长。4，仅仅一次以贪恋权势的利剑触及，善于将天神等一切傲慢者的发髻，摧毁于大地上，明妃慈悲的光芒，于莲花丛中幻化，愿四部的吉祥，如蜂群般自在地吸引。5，金刚智慧燃烧的火焰，即使焚烧了心中所有的木柴，
English
And together, just drinking the nectar of the eyes, the auspicious festival becomes grand, the kindness cannot be measured by boundaries, so it cannot be measured by things. 12, From the treasure of pure intention, the gift of Mandala arises, just a little offering, please fully grant the compassionate gaze. 13, Again, with the hundreds of thousands of auspicious merits of the four divisions, empower the supreme of political and religious kingship, in order to easily achieve all the wishes of ruling the land, thus scattering the flowers of truthful words. bhi shri shri bi dza yan tu (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Victory and auspiciousness). Just by taking refuge, the shade of the compassionate and oily white umbrella, wonderfully giving comfort to the two benefits, skilled in saving, all the refuges that cut off deception, now for the great Brahma of the earth, retinue ministers and people, in order to increase the auspicious scene of fulfilling wishes as desired, please enjoy. 1, The blessing of the glorious guru who has the wisdom body of the Buddhas and their sons, like the light of the rising sun, with the pleasing light of a smile, touching the lotus in the heart of the landowner, instantly opening the source of the petals of the qualities of realization and cessation, may it be adorned with wonderful and moving supreme achievements. 2, As soon as the letter of the new name is hung on the ear, immediately able to completely subdue the army of untimely death, skilled in giving all the auspiciousness of longevity, Amitayus and Vijaya, contemplate with the wish-fulfilling wheel, may you dwell in the ocean of kalpas by accomplishing the nectar of immortality and permanence. 3, Because it is the wisdom that possesses all perfections, with the clouds of the illusion net, from the realm of the extremely peaceful Dharmakaya, combining the dance of the seven branches, the deity mandala descends to perform activities, drinking the well-written sweetness, may the creeper of the Vajra life of the two accomplishments completely grow from all aspects. 4, Just once touched by the sharp sword of attachment and power, skilled in destroying the hair of all arrogant beings including gods on the earth, the light of the compassion of the vidya woman, transforming in the lotus forest, may the auspiciousness of the four divisions, like a swarm of bees, be freely attracted. 5, The fire of burning Vajra wisdom, even if it burns all the wood in the heart,
Chinese
如雨般倾泻，追随如意宝王的足迹。 具威力的护法财神众，成办四种事业。 令从各方获得胜利的旗帜，竖立于世间顶端。６ 如此人主至尊的心愿，如新月般的笑容。 凭借极度增长的奇妙美丽，令无偏教法的琼浆玉液。 通过讲修双运的开展，令佛法如夏日般充满生机。 击败迷人的军队，获得令诸佛欢喜的荣耀。７ 以广阔的国土为代表，被雪山环绕的地域。 所有众生皆能远离八怖和二怖，恒常行持十善业。 风调雨顺，五谷丰登，财富增盛，具备七种高尚品质。 令政治昌盛，如青年般的盛宴，永不衰落，直至世间尽头。８ 总而言之，从意念之城升起的那一刻起，为了长久断除不如法的衰败。 以无欺骗的文字，以及至尊上师的慈悲力。 毫不费力地自然涌现，所有暂时和究竟的愿望。 愿圆满吉祥的新景象，庄严世间一切。９ 扎亚扎亚苏扎亚。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 这也是美化者年，大堪布金刚持瑜伽士蒋扬钦哲旺波初次来到大藏区时，认为应该向法王菩提萨埵献上这样的礼物，于是将圣旨顶戴于头顶，由精通学问的钦哲旺波在夏季宜人的药草之地写成。 ༈ །།无量部族和坛城的一切。 收放的作者，身着袈裟的形象。 大堪布一切智者的莲足。 于无畏狮子抬起的近处。 以不退转的极大恭敬祈请。 何时福德智慧达到圆满。 殊胜寂静的化身之伴侣。 与所化众生相应而显现之身。 如天神顶上的宝珠般清澈。 浩瀚利益和安乐的事业之光。 从一切方向和时间不断增长。 为大藏区教法和众生的利益而安住
English
Like rain pouring down, following in the footsteps of the wish-fulfilling king. The powerful Dharma protectors and wealth deities accomplish all four activities. May the victory banner that triumphs over all directions be hoisted on the summit of existence. 6 Thus, the wish of the supreme human lord, like the smile of a new moon. Relying on the wondrous beauty that is greatly flourishing, may the nectar of the unbiased teachings. Through the unfolding of the wings of both teaching and practice, may the Buddha's teachings be youthful like summer. Defeat the charming armies, and attain the glory that pleases the Buddhas. 7 Represented by this vast kingdom, the land surrounded by the Himalayan mountain range. May all beings be free from the eight fears and the two fears, and constantly practice the ten virtuous deeds. May the rain fall on time, the crops be abundant, wealth increase, and possess the seven noble qualities. May the political power flourish, like a youthful feast, never decline, and expand to the end of existence. 8 In short, from the moment the city of mind arises, in order to cut off the improper decline for a long time. With the unerring words, and the compassion of the supreme Guru. May all temporary and ultimate wishes effortlessly and naturally arise. May the new auspicious and beautiful appearance adorn all realms of existence and peace. 9 Jaya Jaya Sujaya. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) This was also written in the year of the Beautifier, when the great Khenchen Vajradhara yogi Jamyang Khyentse Wangpo first came to the great Tibetan region, thinking that such a gift should be offered to the feet of the Dharma King Bodhisattva, and placed the decree on his head, and was written by the knowledgeable Khyentse Wangpo in the pleasant medicinal land of summer. ༈ །། Of all the immeasurable families and mandalas. The actor of gathering and dispersing, the form of holding the ochre robe. The lotus feet of the great Khenchen omniscient. Near the fearless lion raised up. With unwavering great reverence, I make supplication. When merit and wisdom reach perfection. The companion of the supreme peaceful emanation. The body that appears in accordance with the beings to be tamed. As clear as the jewel on the crown of the gods. The light of the vast benefit and happiness activities. Constantly increasing from all directions and times. Abiding for the benefit of the teachings and beings of the great Tibetan region.
Chinese
奇哉！恩德超越梵天之智慧， 圣者慈爱弱者乃是法性使然。 于此亦以无垢智慧之观照， 将经函馈赠一并置于顶上， 故得恭敬欢喜之殊胜福报。 于此诸怙主以慈悲之， 白伞荫凉下稍作歇息， 远离近害之痛苦， 祈请之乐音不断奏响。 敬禀！未来亦能延续生命之气息， 为消除寂灭一隅之边际， 如是敲响甚深广大之正法之法鼓， 祈愿于无垠劫海中安住永固！ 乃至彼时一切与菩提之间， 纵然稳固，亦以慈悲之长手， 于一切时中垂念摄受， 祈愿增盛利乐之喜宴！ 如是祈请之白鹅， 如次第双足之镯环般， 以忆念您莲足之池塘之心， 于卫塞月（藏历四月）之十八吉祥日成办。 ༈ །།无边智慧观照之， 万事万物皆能通达于心， 竖立法幢之， 至尊导师之莲足下， 如池塘中生长之睡莲， 以月光甘露而绽放般， 对于一切值得赞颂之传记， 以极度倾心而如是祈愿： 本初即于菩提树下， 示现四身之果位， 然为度化共同有情， 而示现种种化身之神变。 如娑罗树般高贵之种姓， 当具足妙相好之花朵时， 令圣者与智者皆欢喜之， 值得赞颂之美妙亦如是兴盛。 以学处善加调伏自心， 听闻、思维、修持之圆满， 故未被授予亦已然掌握， 金刚持之王位。 尤其于五浊恶世衰败之时， 施予已衰损之教法与有情， 利乐之命脉， 其功德以虚空之边际亦无法衡量。 是故从安住永固之时起， 以智慧观照之慧眼， 于此亦获得经函宝匣， 故恭敬欢喜之莲花绽放。 于此诸怙主乃慈悲之云， 于恭敬之意念虚空中盘旋， 如未受近害之痛苦般， 于三种认知之床上安乐。 敬禀！未来亦于世间， 赐予利乐之万事万物
English
Amazing! Kindness surpasses the wisdom of Brahma, For the noble ones, cherishing the lowly is the nature of Dharma. Here too, with the vision of wisdom free from obscurations, Having the gift of scriptures placed upon my crown, I have attained the supreme fortune of reverence and joy. Here, may the protectors, under the shade Of the white umbrella of compassion, find respite, Free from the suffering of harm, And may the music of supplication continuously play. Greetings! In the future, may you continue to breathe life, To eliminate the boundary that obstructs peace in one direction, Thus, while beating the drum of the profound and vast sacred Dharma, May your life be stable and enduring in the ocean of eons! Until that time, until everyone reaches enlightenment, Even when stable, with the long hand of compassion, Always holding us with care, May you increase the joyous feast of benefit and happiness! Thus, the white goose of supplication, Like the anklets on a pair of feet, With a mind remembering the pond of your lotus feet, Accomplished on the auspicious 18th day of the month of Saga (Tibetan fourth month). ༈ །། The all-encompassing wisdom gaze, Having understood all things in their true nature, Raising the victory banner of Dharma, At the lotus feet of the supreme guide, Like a lotus growing in a pond, Blooming with the nectar of moonlight, Towards the biography worthy of praise, With utmost devotion, I pray thus: From the very beginning, at the Bodhi tree, Manifesting the attainment of the four Kayas, Yet, for the sake of liberating common beings, Appearing in various emanations and miracles. A lineage as noble as the Sala tree, When adorned with flowers of auspicious marks, Delighting the noble and the wise, Admirable beauty flourishes in every way. Having disciplined the mind well with the foundation of learning, Completing the aspects of listening, contemplating, and meditating, Therefore, even without being granted, you have taken possession of, The kingship of Vajradhara. Especially in this degenerate age of decline, Bestowing the life force of benefit and happiness, Upon the teachings and beings that have deteriorated, The virtues of which cannot be measured by the extent of the sky. Therefore, from the time of stable dwelling onwards, With the wise eyes of wisdom vision, Here too, having obtained the jewel box of scriptures, The lotus of reverence and joy blooms. Here, may the protectors be clouds of compassion, Swirling in the sky of respectful thoughts, Like being unharmed by the suffering of harm, Comfortable in the bed of the three recognitions. Greetings! In the future, also in the world, Bestowing all things of benefit and happiness.
Chinese
供养之精华。祈愿身语意三密于百劫中安住，亦祈愿我等恒时蒙受摄受。如是祈愿之供品，天物、长寿之物、以及双份贵重之物等，于此吉日敬献。
English
The essence of offerings. May the three secrets of body, speech, and mind reside for hundreds of kalpas, and may we always be taken care of. Such offerings of supplication, divine objects, longevity substances, and double precious items, are offered on this auspicious day.