Chinese
铭记于心。 年幼时，大掘藏师斯达香巴前往囊谦噶尔，仅听闻了些许佛法。 除此之外，似乎未曾听闻向其他任何上师求法。 由于行为非常粗犷，与僧众们的关系仅限于表面上的和睦。 中间有一段时间，似乎也担任过拉章（喇嘛住所）的管家。 恰逢法王前往卫藏进贡，扎西担任侍从。 此时，似乎是白莲持有者益西嘉措和拉藏国王担任供养者的时期。 由于智慧非常敏锐，上师劝他前往日沃格丹（格鲁派寺院）学习因明。 但由于适逢甚深伏藏的授记，他没有留下，而是前往康区。 之后，再次前往直贡，依止贡觉程列桑波为根本上师。 在寺院中住了三年左右。 听闻了各种教法，特别是关于气脉札比尔耳传的法类，他细致入微地听闻，因此证悟从内心涌现。 神通和预知毫不费力地显现。 如授记所示，他以瑜伽士的行径，并凭借能够驾驭气脉的神通，毫不费力地游历了许多圣地，正如预言所示。 在觉堆底色果空行母的盛大法会上，首先取出了上师意修《德谢昆都桑巴伦珠玛》的法类。 在梦境的显现中，出现了无数莲花生大士降临的景象。 之后，从门夏乌虎达索、匝日孜钦普、工布等地取出了许多甚深伏藏。 直贡巴贡觉程列桑波得知自己即将示寂，便迅速赶来，但由于道路不便，稍有耽搁，只赶上了上师圆寂荼毗的时刻。 这似乎是西藏发生瘟疫的时期。 之后，前往康区。 以开启第二个匝日——泽嘉圣地之门为标志，开启了许多圣地和伏藏之门。 与囊谦国王等结下了供养关系，并在该地区上下弘扬佛法。 尤其前往隐秘圣地布波地区，与卡南德巴建立了良好的供养关系。 在布波耶贡赤姆孜钦岗，建立了名为“降魔咒士洲”的小型僧团。 此地的东面是马头明王圣地噶瓦隆，南面是阎罗王。
English
He kept it in mind. When he was young, the great Tertön Taksham went to Nangchen Gar, where he only heard some Dharma teachings. Apart from that, it does not seem that he received any Dharma teachings from any other lama. Because his behavior was very rough, he only had a superficial relationship with the monks. In the meantime, he also served as the manager of the Labrang (lama's residence). When Chöje (Dharma Lord) went to Tibet to offer gifts, Tashi served as his attendant. It seems that this was the time when Padkar Dzinpa Yeshe Gyatso and King Lhazang were the patrons. Because his mind was very clear, the lama urged him to study epistemology at Riwo Ganden (Gelug monastery). However, because of the prophecy of the profound terma that was due, he did not stay and went to Kham. Later, he went to Drigung again and relied on Könchok Trinley Zangpo as his root guru. He stayed in the monastery for about three years. He listened carefully to all kinds of teachings, especially the oral transmission of the Dzapir of the Wind Element, and his realization arose from within. Miracles and clairvoyance arose effortlessly. As the prophecy foretold, he wandered effortlessly through many sacred places with the behavior of a yogi and relying on the miracle of being able to control the wind element, as the prophecy foretold. From the great assembly hall of the Dakinis of Zhoto Tise, he first took out the cycle of the Lama's Mind Practice, Deshek Kundu Sampa Lhundrupma. In the visions of dreams, there were countless visions of Padmasambhava coming. Then, he took out many profound termas from Mönsha Ukhuk Takso, Tsari Zilchen Phuk, Kongne, and other places. When Drigungpa Könchok Trinley Zangpo realized that he was about to pass away, he rushed to come, but because the road was not easy, he was delayed a little, and he only arrived at the time of the cremation of the lama's body. This seems to be the time when the plague occurred in Tibet. Then, he went to Kham. With the opening of the sacred site of Ze Gyal, the second Tsari, as a sign, he also opened many doors to sacred sites and termas. He had a patron relationship with the King of Nangchen and others, and his activities expanded slightly in that area. In particular, when he went to the hidden sacred site of Pubo, he established a good patron relationship with Kanam Depa. In Pubo Yegong Trimzik Ngamchen Gang, he also established a small monastic community called "Demon-Subduing Mantra Holder Island." To the east of this place is the great Hayagriva sacred site of Gawalung, and to the south is Yama.
Chinese
东方是吉绕的胜乐金刚处，西方是空行母的处所奔日，北方是噶举处所玛公隆等处所，这样说过。尤其从凶猛的荣地取出噶举秘密降伏的巨大伏藏。从那方上下也涌现出许多深伏藏。大部分都已确定，并且进行讲说弘扬灌顶传承引导三者。之后返回自己的处所。这以上的传记，即使有如火焰般明亮的念珠口述体三百多页。但因为期间的亲见、授记、歌集等实在太多，所以传记的实际内容不太明显。据说没有最后的补充传记之类的。去往普沃时，似乎是去往达拉冈波的足下，被拥立为法主。好像是贤劫金刚化身的时候。名称有莲花伏藏主洲，噶玛业缘洲，持明根本三洲，威力自在天铁金刚，咒师黑吽猛力，持明降伏魔金刚，大伏藏莲花成熟解脱等。去往青朴时，据说从吉摩村迎娶一位有种姓的女子，生下儿子持明心要金刚。伏藏法的名目，上师在普沃居住时所作的偈颂。当时经典范例目录是：寿命修法四种，扬浦红黑和，猛厉三族大悲观音和，空行狮面护田组二者，智慧怙主五部等和，傲慢十万敌等全部，先后迎请必要次第区分开，火马年以前的黄纸小样，经书部有十四部左右。这样说，似乎只是粗略的，据说有广大的伏藏法。现在有灌顶传承的是从桑耶青朴扎玛觉仓迎请的上师意修普贤集，祈请文任运成就的总集和，各自的个别修法灌顶。生圆次第事业法等二函。从觉堆提卓大经堂迎请的上师猛厉甚深莲花饮血，与续部传承口诀相关联的四灌顶甚深引导特
English
In the east is the Chakrasamvara place of Kyiro, in the west is the Dakini's place Bonri, in the north are the Kagye places Ma Kunglung, etc., it is said. Especially from the fierce Rong region, the great terma of Kagye secret subjugation was taken. From that direction, many deep termas also emerged. Most of them have been determined, and the three, empowerment, transmission, and guidance, have been taught and propagated. Afterwards, he returned to his own place. Even though the biography up to this point, the rosary of clear fire crystal, is a spoken verse of more than three hundred pages. But because the visions, prophecies, songs, etc. during the period are too many, the actual content of the biography is not so clear. It is said that there is no final supplementary biography or the like. When going to Pubo, it seems that he went to the feet of Dakla Gampo and was enthroned as the Dharma Lord. It seems to be the time of the incarnation of Zangpo Dorje. The names are Padma Terdak Lingpa, Karma Leye Lingpa, Rigdzin Tsasum Lingpa, Garwang Namchak Dorje, Ngakchang Hungnak Draktsal, Rigdzin Dudul Dorje, Great Terma Padma Mindrol, etc. When going to Chimphu, It is said that from Kyimo village, he married a woman of good lineage and gave birth to a son, Rigdzin Tukchok Dorje. The names of the terma dharma, the verses made when the master was residing in Pubo. At that time, the catalog of classic examples is: The four kinds of longevity practice, Yangphur red and black, Fierce three families, Great Compassion Avalokiteshvara, Dakini Lion Face, Field Protector group two, Wisdom Lord five parts, etc. and, Arrogant hundred thousand enemies, etc. all, Before and after, the necessary order is distinguished and extracted, Yellow paper samples before the Fire Horse year, The scripture section has about fourteen volumes. It is said that this is only a rough outline, and it is said that there are extensive terma dharmas. Nowadays, the lineage of empowerment is the Lama's Mind Practice Gathering All Sugatas, which was invited from Samye Chimphu Drakmar Keutsang, the general practice of the prayer Wish-Fulfilling and, the individual practice of each empowerment. The generation and completion stage activities, etc. are two volumes. The Guru Fierce Very Profound Lotus Blood Drinker, which was invited from Zhotod Tiro Great Assembly Hall, is a special profound guidance of the four empowerments related to the tantra transmission oral instructions.
Tibetan
ཕགས་ལས་ཚོགས་མཐའ་རྒྱས་བཅས་ པུསྟི་གཉིས། སྤུ་བོ་ཁྲིམས་༢གཟིགས་རྔམས་ཆེན་རོང་པདྨའི་སྦས་ཚལ་ནས་སྤྱན་དྲངས་པའི་ཡི་དམ་བཀའ་བརྒྱད་ཆེན་མོ་གསང་བ་ཟིལ་གནོན་རྒྱུད་སྡེ་བཅུ་བཞི་སོགས་རྒྱུད་ལུང་མན་ངག་ཕྲིན་ལས་དང་བཅས་པ་ཤིན་ཏུ་རྒྱས་པར་བཞུགས་པའི་པུསྟི་བདུན། མོན་ཤ་འུག་༢སྟག་སྒོ་ནས་སྤྱན་དྲངས་པའི་ཡང་ཕུར་གྭའུ་དམར་ནག་ཤིན་ཏུ་ཟབ་པ་པུསྟི་གཅིག །ཙཱ་རི་ཟིལ་ཆེན་གསང་ཕུག་ནས་སྤྱན་དྲངས་པའི་ཚེ་སྒྲུབ་འཆི་བདག་ཟིལ་གནོན། ལྷོ་ཝ་ཞབས་བྲག་རི་ཚེ་བུམ་འདྲ་བ་ནས་སྤྱན་དྲངས་པའི་ཚེ་སྒྲུབ་རྡོ་རྗེའི་གོ་ཁྲབ། རྡོ་ཤལ་སྨད་ཇོ་བོ་སྒ་རྒྱལ་རིན་ཆེན་སྤུངས་པའི་མགུལ་ནས་སྤྱན་དྲངས་པའི་ཚེ་སྒྲུབ་པདྨ་གསང་ཐིག །ཇོ་ཤུལ་སྟོད་སྨད་མཚམས་མཁའ་འགྲོ་སྙིང་ཕུག་ནས་སྤྱན་དྲངས་པའི་ཚེ་སྒྲུབ་ལྕགས་ཀྱི་རྒྱ་མདུད་འཆི་བསླུ་སོགས་ལས་ཚོགས་མང་བར་བཞུགས་པ་བཅས་ཚེ་སྒྲུབ་སྐོར་བཞི་ལ་པུསྟི་གཅིག་ཙམ། སྦས་ཡུལ་བྲག་གད་པདྨ་ཤེལ་ཕུག་ནས་སྤྱན་དྲངས་པའི་ཐུགས་རྗེ་ཆེན་པོ་འཁོར་འདས་ཟིལ་གནོན་པུསྟི་གཅིག །སླུ་བོ་དར་སྣ་ཕ་ཝཾ་རྟ་མགོ་ནས་གདན་དྲངས་པའི་རྟ་མཆོག་རོལ་པ་ཉི་མའི་སྙིང་པོ། རྟ་མགྲིན་ཁྲོ་རྒྱལ་སྟོབས་འདུས། གསེར་གླིང་རི་ཆེའི་ནོར་བུའི་བང་མཛོད་ནས་གདན་དྲངས་པའི་རྡོར་སེམས་ཡེ་ཤེས་འོད་ཀྱི་དྲ་བའི་སྐོར། ལྷོ་ཟླ་ལྕི་རྒྱུད་སྨུག་པོ་ལྷ་རྩེ་ནས་གདན་ དྲངས་པའི་ཕྱག་རྡོར་དྲེགས་པ་ཟིལ་གནོན། དབང་ཆེན་གསང་བ་ཐ་ནག་གི་སེར་སྲུང་སྤུ་གྲི་དམར་པོ། འབྲོང་རྒྱལ་གནོད་སྦྱིན་གྱི་གསོལ་མཆོད། དུད་སོལ་ལྷ་མོའི་མཆོད་བསྟོད། སྦུ་བོ་འདུང་ཆུའི་རྒྱལ་བ་བྱམས་པའི་སྙན་ནས་གདན་དྲངས་པའི་དབང་དྲག་པདྨ་ཡང་གསང་། རྡོ་རྗེ་གྲོ་ལོད་ཀྱི་སྐོར་ལེ་ཚན་གསུམ་བཅས་འདི་རིགས་པུསྟི་གཅིག་ཙམ། ཁྲོམ་གཟིགས་རྔམས་ཆེན་རོང་ནས་སྤྱན་དྲངས་པའི་འཇམ་དཔལ་གཤིན་རྗེ་གཤེད་རྡོ་རྗེ་འཇིགས་བྱེད་དུག་རི་མེ་འབར་གྱི་སྐོར་པུ་སྟི་གཅིག །གཞོ་སྟོད་ཏི་སྒྲོ་བྲག་དཀར་མཁའ་འགྲོ་ཀེ་རི་གསང་མཛོད་ནས་གདན་དྲངས་པའི་གསང་བ་ཌཱ་ཀི་ཡིད་བཞིན་ནོར་མཆོག་གི་ལས་ཚོགས་དང་བཅས་པ་པུསྟི་གཅིག །ཇོ་བོ་གཟེ་རྒྱལ་གྱི་གངས་ཁྲོད་དམར་ནག་རཀྟའི་མཚོ་ནས་སྤྱན་དྲངས་པའི་མཁའ་འགྲོ་བདུད་འདུལ་མའི་སྐོར་པུསྟི་གཅིག་ཙམ། །དཔལ་ཙཱ་རི་ནས་སྤྱན་དྲངས་པའི་ཞིང་སྐྱོང་མགོན་པོའི་སྐོར་པུསྟི་ཕྱེད་ཙམ། མདོ་སྨད་ཆབ་མདོ་ལ་གོང་དགེ་བསྙེན་ཕོ་བྲང་ནས་གདན་དྲངས་པའི་བླ་མའི་ནོར་སྒྲུབ་པདྨ་རྒྱལ་
Chinese
包括所有剩余的法务，两函。 从普波·赤姆（Puwobu Chim）的瞻仰胜地荣·莲花隐修林迎请的本尊大威德金刚秘密降伏续部等十四部续、传承、口诀、事业等极其广大的七函。 从门夏乌（Mönsha'ug）和达果（Taggo）迎请的极深红黑橛，一函。 从擦日（Tsari）威猛秘密洞迎请的长寿成就降伏死主。 从南方瓦夏布（Wa Shab）形似长寿宝瓶的石山迎请的长寿成就金刚铠甲。 从多夏（Doshal）下部觉沃·嘎嘉（Jowo Ga Gya）仁钦蓬（Rinchen Pung）的颈部迎请的长寿成就莲花秘密滴。 从觉秀（Joshul）上下之间的空行心髓洞迎请的长寿成就铁索封印、赎死等众多事业的一函，总共长寿成就四类法的一函左右。 从隐秘圣地扎嘎（Brag Gad）莲花水晶洞迎请的大悲观世音轮回寂灭降伏一函。 从鲁沃·达纳帕旺达果（Luwo Darnapawang Taggo）迎请的马头明王如日精髓。 马头明王忿怒王威力汇聚。 从金洲大山珍宝库迎请的金刚萨埵智慧光网之类。 从南方达吉（Tagi）的穆波拉孜（Mubpo Lhatse）迎请的恰多（Phyagdor）降伏傲慢。 大自在秘密塔纳（Thana）的护法红毛宝剑。 仲嘉（'Bronggyal）夜叉的供养。 杜索（Dudsol）女神的赞颂。 从普波·东曲（Dungchu）的嘉瓦强巴（Gyawa Jampa）耳边迎请的威力莲花极密。 金刚橛的三类法等此类一函左右。 从仲瞻仰胜地荣（Trong Zigs Ngamchen Rong）迎请的文殊阎魔敌、金刚怖畏金刚、毒山火燃之类一函。 从觉托·迪卓扎嘎（Jotö Tidro Bragga）空行母给日（Keri）秘密宝库迎请的秘密空行母如意宝珠的事业等一函。 从觉沃·孜嘉（Jowo Ziga）的雪山红黑罗刹海迎请的空行母降伏魔众之类一函左右。 从巴擦日（Ba Tsari）迎请的护田怙主之类半函左右。 从多麦（Domai）（多康，今川青海一带）昌都（Chabdo）拉贡格西颇章（Lhagong Gueshe Podrang）迎请的上师财神成就莲花王。
English
Including all remaining legal affairs, two volumes. From the contemplation site of Puwobu Chim, the Rong Lotus Hidden Forest, the Yidam Great Wrathful Vajrakila Secret Subjugation Tantra, etc., fourteen tantras, transmissions, oral instructions, activities, etc., are extremely extensive, seven volumes. From Mönsha'ug and Taggo, the extremely profound red and black phurba, one volume. From Tsari's Powerful Secret Cave, the Longevity Accomplishment Subjugating the Lord of Death. From the southern Wa Shab stone mountain shaped like a longevity vase, the Longevity Accomplishment Vajra Armor. From the neck of Jowo Ga Gya Rinchen Pung in Lower Doshal, the Longevity Accomplishment Lotus Secret Drop. From the Dakini Heart Essence Cave between Upper and Lower Joshul, the Longevity Accomplishment Iron Chain Seal, Ransom of Death, etc., one volume with many activities, totaling about one volume for the four types of Longevity Accomplishment. From the hidden sacred site of Brag Gad Lotus Crystal Cave, the Great Compassionate Avalokiteshvara Subjugating Samsara and Nirvana, one volume. From Luwo Darnapawang Taggo, the Hayagriva Essence of the Sun. Hayagriva Wrathful King Power Gathering. From the Treasure Trove of the Golden Continent Great Mountain, the Vajrasattva Wisdom Light Net, etc. From the Mubpo Lhatse of Southern Tagi, the Phyagdor Subjugating Arrogance. The Red Hair Sword of the Great Powerful Secret Thana Protector. The Offering to the 'Bronggyal Yaksha. The Praise to the Dudsol Goddess. From the ear of Gyawa Jampa of Puwobu Dungchu, the Powerful Lotus Extremely Secret. The three types of Vajrakila practices, etc., about one volume of this kind. From the Trong Zigs Ngamchen Rong contemplation site, the Manjushri Yamantaka, Vajrabhairava Vajra, Poison Mountain Fire Burning, etc., one volume. From the Secret Treasure Trove of the Dakini Keri of Jotö Tidro Bragga, the activities of the Secret Dakini Wish-Fulfilling Jewel, etc., one volume. From the Snow Mountain Red and Black Rakta Sea of Jowo Ziga, the Dakini Subjugating Demons, etc., about one volume. From Ba Tsari, the Field Protector Lord, etc., about half a volume. From the Lama's Wealth Accomplishment Lotus King, invited from Domai (present-day Sichuan and Qinghai area) Chabdo Lhagong Gueshe Podrang.