Chinese
ཧུན་གྲུབ་的三支传承。 从智布（Drilbu）那里出现了医方明甘露宝瓶和玉妥心髓。从擦擦（Tsakcha）那里出现了医学四续。从嘎擦（Gabtse）那里出现了历算之类。 接下来是成就者丹珠（Ngodrup）： 苯教传统。 被认为是昂达惹鲁恭的转世，名为谢敦丹珠。 他从阔听南囊格仓迎请了佐钦宣说三部，从门卫马头明王心间迎请了佐钦扬孜隆钦等。 接下来是持明郭登（Rigdzin Godem）： 苯教传统，被称为温色琼托或者伊辛赫热嘎。 他从中脉宝藏斯布波迎请了苯教佐钦，以及念诵外内密三部、格阔、达拉等众多法门。 从仲巴扬马头明王背后的靠山上迎请了金刚橛等众多法门。 据说将这些法门赐予了卓衮喇嘛仁波切和巴敦嘉瓦西饶二人。 接下来是惹夏秋巴（Rashak Chobar）： 苯教传统，惹夏崩杰或者雍仲巴从娘堆年地的色沃山迎请了苯教心部，从钦普迎请了众多护法苯教法门。 赐予了他的儿子雍仲坚赞等人。 接下来是掘藏师松措（Sumtsok）： 苯教传统，藏地的三位班德从耶巴达瓦普迎请了苯教自性广大十万颂等众多法门，并赐予了后来兴盛起来的堆隆巴隆敦沃巴或者娘敦拉巴。 接下来是库擦达沃的掘藏弟子嘎敦赤杰崩从巴卓杰曲迎请了佐钦见解空阔等法门。 接下来是嘉那巴尼玛西饶： 苯教传统，被称为化身果那帕巴或者旺丹辛色拉杰。 从康地的格普惹扎扎嘎迎请了尊胜汉女之类。 接下来是古汝觉则： 黎叙的化身古汝南则从达纳东沃扎迎请了父续树干九聚之类众多法门。 接下来是多杰林巴从巴卓达仓迎请了佐钦金针、长寿自在母、念诵父子之类。 接下来是化身丹尼林巴从泽朋雍仲的东方迎请了佐钦金炼之类，据说后来的杜度、隆萨、持明秋吉林
English
The three lineages of Hündrup. From Drilbu came the medical nectar vase and Yutok Nyingtig. From Tsakcha came the four medical tantras. From Gabtse came the cycles of astrology. Next is the Siddha Ngodrup: Bön tradition. He is considered to be the reincarnation of Ngom Tara Lugong, known as Shedön Ngodrup. He invited the Dzogchen Proclamation Three Sections from Khoting Namnang Keutsang, and the Dzogchen Yangtse Longchen etc. from the heart of the gatekeeper Hayagriva. Next is Rigdzin Gödem: Bön tradition, known as Wönse Khyungtok or Yilton Heruka. He invited the Bön Dzogchen from the Central Heart Treasury Smugpo, and the outer, inner, and secret sections of Drenpa, Gekhö, Takla, etc. He invited many more, including the cycles of Phurba from the backrest of Trompa Yang Hayagriva. It is said that he gave these teachings to Dromgön Lama Rinpoche and Ba Tön Gyalwa Sherab. Next is Rashak Chöbar: Bön tradition, Rashak Bumje or Yungdrung Bar invited the Bön Semde from Nyangtö Nyen gyi Sewo Ri, and many protector Bön cycles from Chimpu. He gave them to his son Yungdrung Gyaltsen and others. Next is Tertön Sumtsok: Bön tradition, the three Bande of Tsang invited many Bön Nyi Dal Bum etc. from Yerpa Dawa Puk, and gave them to Tölungpa Lungtön Öbar or Nyak Tön Lha-bar, from whom they flourished. Next, Gartön Trogyal Bum, the treasure disciple of Khutsa Dawa Ö, invited the Dzogchen view Longdal etc. from Paro Kyerchen. Next is Nyalpa Nyima Sherab: Bön tradition, known as the incarnate Go Nga Phakpa or Wangden Shensé Lhaje. He invited the cycles of Namgyal Gyanakma etc. from Kephu Rak Tram Drakkar in Kham. Next is Guru Jötse: The reincarnation of Lishu, Guru Nöntse, invited many teachings such as the Nine Gathered Trunks of the Father Tantra from Tanak Dungwor Drak. Next, Dorje Lingpa invited the Dzogchen Golden Needle, Tshewang Böyulma, and the cycles of Drenpa Yabse etc. from Paro Taktsang. Next, the incarnate Tendzin Lingpa invited the Dzogchen Golden Refinement cycle etc. from the east of Tsepung Yungdrung, and it seems that the later Dudul, Longsal, and Rigdzin Chögyeling...