Chinese
以及具神通者们。如来在世时，殊胜者法幢乃是下密噶玛巴的侄子后裔。由于在噶玛巴的主寺被委派职务，中国大明皇帝赐予司徒之名，并赐予水晶印章等，因此从那以后，这个名字就流传开来。之后，司徒扎西南杰和扎西华觉都出生在主寺的侄子后裔中。不动 法铠出生于祖尔芒算术处，居住在东方彭日。之后是司徒诺布桑培。他的转世司徒曲吉坚赞格勒华桑波。他的转世米庞钦列热丹出生在德格辖区内的门秀，在此之前都住在主寺噶玛寺。他的化身全知曲吉雍尼是，多康德格辖区阿塔绒的阿洛丁荣岗的仲族人。在土阴兔年，具相之莲盛开。由于觉醒的功德显现，美名传遍四方。从喇嘛噶玛华珠和仁增策旺诺布处学习语音学，从喇嘛曲旺处学习诗歌。从德玛格西处学习算术。从杰擦仲让巴索南南杰等处学习量论和戒律、俱舍、中观、般若。从工布活佛处学习绘画。从恰佐杰乔和翁仓益西桑丹等汉藏地区的众多学者处，仅仅以学习的方式学习了医学等所有共同的文化，因此被认为是超越一切的。夏玛 第八世巴千曲吉顿珠从那里获得了三戒的恩德。从他和嘉瓦仁波切第十二世，华仁增策旺诺布等处听闻了如大海般的显密甚深教法。对于所有共同的知识领域，在宣说方面，在至尊萨迦班智达和香塘父子圆寂之后，只有这位仁波切的智慧达到了顶峰，这在所有智者的心中都清晰地显现出来，但愚蠢的宗派主义者却不重视。实际上，即使是印度的大班智达遍入天和饶多等也每天都抛洒赞叹之花，更何况其他愚蠢的藏人呢。
English
And those with miraculous powers. During the time of the Tathagata, the eminent Chokyi Gyaltsen was a nephew of the Karmapas of Ogmin. Because he was assigned duties at the main Karma monastery, the Ta Ming Emperor of China gave him the name Situ and presented him with a crystal seal, etc. From then on, that name became known. After that, Situ Tashi Namgyal and Tashi Paljor were born as nephews of the main monastery. Akshobhya Chökyi Gocha was born in Zurmang Tsitrar and resided in Pungri in the east. After that, Situ Norbu Samdrup. His reincarnation Situ Chökyi Gyaltsen Gelek Palzangpo. His reincarnation, Mipham Trinley Rabten, was born in Menyak in Dege, and until this point, they resided in the main Karma monastery. His emanation, Kunken Chökyi Jungne, is from the Dru clan in Alo Dingring Gang in Ata Rong, Dege, Dokham. In the Earth Female Rabbit year, the lotus of marks and signs blossomed. Because the qualities of awakening were clear, his fame spread in all directions. He learned grammar from Lama Karma Paldrup and Rigzin Tsewang Norbu, and poetry from Lama Chöwang. He learned calculation from Demar Geshe. He studied Pramana, Vinaya, Abhidharma, Madhyamaka, and Prajnaparamita from Kyetsal Drung Rampa Sonam Namgyal, etc. He learned painting from Kongpo Tulku. He studied medicine and all common cultural subjects from many scholars from China, India, and Tibet, such as Chagdzö Kyetsok and Wön Tsang Yeshe Samten, etc., in a way that was just learning, so he was known to be superior to all. Shamar The Eighth Palchen Chökyi Döndrup received the kindness of the three vows from him. He heard the profound Dharma of Sutra and Tantra, like an ocean, from him and the Twelfth Gyalwa Rinpoche, Pal Rigpa Dzinpa Tsewang Norbu, etc. In terms of speaking about all common fields of knowledge, after Jetsun Sakya Pandita and Shongtang father and son passed away, only this Jetsun's wisdom reached its peak, which is clearly reflected in the minds of all scholars, but foolish sectarian people do not value it. In fact, even the great Indian Panditas Khyabjuk Dakpo and Rabtob, etc., scatter flowers of praise every day, let alone other foolish Tibetans.
Chinese
为何还要看其他人的脸色呢？除了时势所迫，辩论时代的一切智者如仁炯西瓦、阿巴亚、释迦师利等，都自愧不如他的智慧和证悟。他的著作，每个词语都如甘露般涌出，堪比印度圣贤的著作。主要以梵文论著为主，共有十五部大部头。本应前往各寺院担任住持，但应德格（今四川甘孜德格县） 法王之请，新建了八蚌寺图丹却科林并驻锡于此。他的心子有第十三世法王、第九世夏玛巴、帕沃仁波切等众多获得殊胜成就者，还有关于鼓声等的文化记录。有永津仁波切、康楚仁波切的诗歌和内义宝藏注释等。还有其胞弟萨察化身噶玛尼雷，著有关于医学和占算的著作三卷。丹增、玛哈班智达策扎的文法、占算等内义记录也很多。还有精通声明学的旺衮洽等。此外，依靠这位全知大恩，直至今日，才没有错误地讲述和实践声明学、因明学、工巧明等各大学科的知识者层出不穷。寺院由其胞弟仁增隆萨宁波的转世噶玛桑培，以及玉妥云丹贡布的化身噶玛桑旦等住持。后来，这位仁波切的转世，精通戒律、博学、成就，拥有功德大海，是噶玛噶举派所有持有者的至尊宝。 过去、现在、未来三世一切知者邬金大师预言的莲花舌六尊之首，即贝玛旺钦，又名贝玛尼吉旺波，以及翁桑培的化身旺吉多杰上下世。噶玛尼雷丹增的转世噶玛仁钦。桑旦仁波切的转世噶玛尼顿丹培等，使三轮事业日益增上。༈ །།卫藏的内邬圣山，最初由夏玛巴扎巴僧格所建。
English
Why should one look to the faces of others? Except for the compulsion of the times, all the omniscient ones of the debating era, such as Rin-jung Shiwa, Abhaya, Shakya Shri, etc., were ashamed of their wisdom and realization. His writings, each word of which gushes forth like nectar, are comparable to the scriptures of Indian sages. Mainly based on Sanskrit treatises, there are fifteen large volumes. He should have gone to various monasteries to serve as abbot, but at the invitation of the King of Dege (now Dege County, Ganzi Prefecture, Sichuan), he newly built Palpung Thubten Chokhor Ling and resided there. His heart-sons include the Thirteenth Karmapa, the Ninth Shamarpa, Pawo Rinpoche, and many others who have attained supreme accomplishments, as well as many cultural records about drum sounds, etc. There are Yongzin Rinpoche, Kangyur Rinpoche's poems, and commentaries on the Treasury of Inner Meaning, etc. There is also his younger brother, Sacha Tulku Karma Ngele, who wrote three volumes on medicine and astrology. There are also many records of grammar and astrology by Tenzin and Mahapandita Tse-dra. There are also Wang Kun Khyab and others who are proficient in linguistics. In addition, relying solely on the great kindness of this omniscient one, until today, countless people have arisen who speak and practice the knowledge of all the major disciplines such as linguistics, logic, and craftsmanship without error. The monastery is presided over by Karma Samphel, the reincarnation of his younger brother Rigzin Longsal Nyingpo, and Karma Samten, the incarnation of Yuthok Yonten Gonpo. Later, the reincarnation of this Rinpoche, who is proficient in discipline, erudite, accomplished, and possesses an ocean of merit, is the supreme jewel of all holders of the Karma Kagyu lineage. The all-knowing master Orgyen, who knows the three times, prophesied the first of the six lotus-tongued ones, namely Pema Wangchen, also known as Pema Nyinje Wangpo, and the upper and lower incarnations of Wangyi Dorje, the incarnation of Won Samphel. Karma Rinchen, the reincarnation of Karma Ngele Tenzin. Karma Ngedon Tenphel, the reincarnation of Samten Rinpoche, and others have made the three wheels of activity increasingly prosperous. ༈ །། Ney U in Ü-Tsang, the sacred mountain of Gyalwai Ritro, was first built by Shamarpa Drakpa Sengge.