Chinese
于无垢持明上师之莲足下， 以具足之肩胛厚重之力， 如奇迹般承受此地连同山峦之抬举， 您那成熟无尽之功德何其重！ 以悦耳之请白言辞作为表征。 于四藏之浩瀚水库中， 自在嬉戏之持明具力者， 早已获得四身王位之珍宝顶饰， 唯有彼能消除此世之黑暗。 于彼慈悲之茂盛欢喜园林中， 自在游弋之恭敬属民我等亦， 于交织危害细丝之战场上， 维持生计之运作而不衰减。 日后，为使宁玛教法之祥瑞园林， 无垢遍及一切时方而兴盛， 全赖成就上师您， 故祈请遍主于此世稳固安住！ 如是请白之乌巴拉花索， 于极清净意之水海中滋养伸展， 伴随蜂群飞舞之景象， 从信心欢喜增长之园林中献上。 又或者， 秘密至上光明金刚乘， 一切甚深意义之唯一者， 执持成就大海之顶饰者， 于具德上师之莲足前， 以极恭敬意之成熟美好， 以欢喜之指尖轻触， 请白无忧之花朵绽放，谁能阻挡？ 于彼智慧之光芒中， 九乘次第之影像皆， 不混杂地显现为图画， 将教法众生之胜幢置于顶端。 因此，依于彼之恩德， 得以亲近而存活之恭敬属民， 亦如天人般度过时光， 获得远离危害之机会。 未来之际亦以不死之， 甘露极度欢喜， 祈愿以三密金刚之七法， 不离不弃地共同生活。 请白悦耳之言辞， 青春之美妙未曾衰减， 伴随实物珍宝璎珞， 迈着三信之步伐前行。 若献给谢珠、巴珠等宁玛之中等转世活佛： 以奇妙二资粮之嬉戏供养， 以善妙旭日之光网， 弘扬秘密教法乌巴拉森林， 遍主持明上师于何处？ 多闻与思维其意义， 以及禅定之
English
At the lotus feet of the stainless Vidyadhara Lama, With the heavy strength of the remaining shoulders, Like a miracle, bearing the lifting of this earth with its mountains, How heavy are your inexhaustible qualities of maturity! Represented by pleasant words of supplication. In the vast reservoir of the four treasuries, The Vidyadhara with power, freely playing, The jewel crown that has long possessed the royal power of the four bodies, Only he can dispel the darkness of this world. In the dense garden of joy of his compassion, We, the respectful subjects who roam freely, On the battlefield where the fine threads of harm are intertwined, We maintain the operation of livelihood without diminishing. In the future, in order to make the auspicious garden of the Nyingma teachings, Flourish immaculately in all directions and times, It all depends on you, the accomplished master, Therefore, please, Lord of the Universe, firmly abide in this world! Such a supplication, the Utpala flower garland, Nourished and extended in the extremely pure water sea of mind, Accompanied by the sight of bees flying, Offered from the garden of increasing faith and joy. Or, The secret supreme clear light Vajrayana, The only one of all profound meanings, The holder, the crown of the ocean of accomplishments, At the lotus feet of the glorious Lama, With the utmost respect, with the ripe beauty of the mind, With the joyful fingertips gently touching, The flower of supplication blooming without sorrow, who can stop it? In the radiance of his wisdom, The images of the nine vehicles all, Unmixed, appear as pictures, Placing the victory banner of the teachings and beings on top. Therefore, relying on his kindness, The respectful subjects who live in close proximity, Also spend time like gods, Obtaining the opportunity to be free from harm. In the future, also with the immortal, Nectar, extremely joyful, Praying to live together inseparably, With the seven dharmas of the three secrets Vajra. The pleasant words of supplication, The beauty of youth has not diminished, Accompanied by real precious necklaces, Moving forward with the steps of the three faiths. If offering to intermediate Tulkus of the Nyingma school such as Zhe Trul and Pal Trul: With the wonderful play of the two accumulations, With the net of the auspicious rising sun, Promoting the secret teachings, the Utpala forest, Where is the all-pervading Vidyadhara Lama? Much hearing and contemplating its meaning, And the meditation of
Chinese
即使功德如何隐没， 也以充满敬信的青春美貌， 唱出悦耳动听的祈请之歌。 对于被执着轮回的浓重瘟疫， 所逼迫的一切众生， 您是以降伏成熟甘露滋润的仪轨师， 您是前所未有的成就者的耳环。 特别是，古老的旧译光明金刚乘， 是无边难以估量之嬉戏大海， 以超胜智慧一口饮尽，以洁白美名， 夺走了持明仙人的美誉。 于此，处于三戒律下的， 被置于近处的虔诚信徒瑜伽士， 以三宝无别的上师之加持， 青春活力不减安乐具足。 未来，为了以智慧观视之幻术， 与利他慈悲之春融合， 如于劫海之世间稳固安住， 请宣讲讲辩著之大法鼓。 以祈请的清澈意念之旭日， 所分辨的词藻新莲， 何者是圆满具足的真实美妙所依， 从信与欢喜之殊胜药园中奉献。 或者，以教证珍宝众多的璎珞， 所庄严的功德之海神， 被具慧之江河所敬奉， 于引导者遍主上师之足下， 从恭敬之心间绽放笑容之际， 当祈请的甜美香气弥漫之时， 全知 智慧观视的嬉戏之舞， 如二“ra”字般舞动。 于此雪山之中，四部宗义之论， 于旧译金刚乘中圆满具足的， 您是持教成就至尊之幼苗， 对您养育稳固之恩情无以伦比。 于此，即使是以瑜伽士之行， 而沉醉的庸常之人， 也仅以三信之手杖为依， 才不至于使生命漂泊于悬崖。 未来，为了展示密教莲花嬉戏之海， 增长广大之奇妙， 祈愿三密云之帷幕恒常稳固， 于此亦降下慈悲之大雨。 如是悦耳动听之语串， 于此处宣说的祈请上师ra，伴随着观视所依之微小翅膀的扇动， 于何者之足下，利益安乐之药园
English
Even if the qualities are utterly secluded, With a beautiful face blooming with respectful joy, I sing a melodious song of supplication. To all beings afflicted By the dense epidemic of grasping samsara, You are the one who performs the ritual of moistening with the nectar of ripening and liberation. You hold the unprecedented ear ornament of accomplishment. Especially, the ancient Early Translation Clear Light Vajra Vehicle, The vast and immeasurable ocean of play, Having drunk it in one gulp with supreme intelligence, with a white reputation, It steals the fame of the sage born from a vase. Here, under the vows of the three understandings, The devoted disciple Kusāli, placed nearby, Through the blessings of the inseparable three jewels and the lama, The activities of youth are undiminished, possessing happiness. In the future, the illusory means of wisdom vision, From the merging with the spring of altruistic compassion, Like feet firmly planted in the realm of the ocean of kalpas, May you proclaim the great bell of teaching, debating, and composing. With the utterly clear supplication, the youthful sun of the mind, The newly bloomed lotus of eloquent words, Whatever is the basis, the wondrous and complete beauty, Is offered from the supreme medicinal garden of faith and joy. Or, with a necklace of many precious scriptures and realizations, The lord of the Sindhu of qualities, manifestly adorned, Is revered by all discerning rivers, At the feet of the guide, the pervasive lord lama, At the moment of smiling from the depths of reverence, When the sweet fragrance of supplication wafts, The omniscient The play of wisdom vision, Like the movement of two "ra" syllables. In this snowy mountain range, the teachings of the four divisions, Completely perfected in the Early Translation Vajra Vehicle, You are the sprout of the supreme holder of the teachings, the accomplished one. Your kindness in nurturing and sustaining is unparalleled. Here, even though I am an ordinary person Intoxicated by the conduct of a yogi, I rely solely on the crutch of the three faiths, Just enough to keep my life from wandering off a cliff. In the future, in order to show the wonders of the secret teachings, the lotus play ocean, Growing and expanding, May the curtain of the three secrets clouds be ever stable, And here too, may you pour down the great rain of compassion. Thus, the string of melodious words, The supplication to the lama Ra, proclaimed here, with the slight fluttering of the wings of the object of vision, At whose feet, the medicinal garden of benefit and happiness
Tibetan
མ་པར་ཆས། །ཡང་ན། མཚོ་སྐྱེས་རྒྱལ་བ་གཉིས་པ་ཡི། །བསྟན་མཆོག་ཀུནའི་དགའ་ཚལ་ཆེ། །བྲལ་སྨིན་ཡོན་ཏན་ཟླ་ཤེལ་གྱིས། །དབྱེ་མཛད་ཁྱབ་བདག་བླ་མའི་དྲུང་། །རབ་ཏུ་གུས་པའི་གཞན་དབང་གིས། །ཡིད་ནི་སྤྲོ་དགའི་དཔལ་དང་བཅས། །ཞུ་མཆིད་སྙན་པར་སྨྲ་བའི་ཚིག །ཡི་གེའི་གཟུགས་སུ་རྣམ་པར་འཕོས། །བླ་ན་མེད་པའི་ཡེ་ཤེས་དང་། །ཐབས་མཁས་ཐུགས་རྗེའི་སྒྱུ་ ཐབས་ཀྱིས། །ཕན་བདེའི་མཆོག་སྟེར་དམ་པ་གང་། །འཚོ་གཞེས་སྤྱོད་ཡུལ་དགེ་ལགས་སམ། །འདིར་ཡང་སྲིད་དང་ཞི་བ་ཡི། །དཔལ་དང་འབྱོར་པས་མངོན་བཏངས་ཀྱང་། །དད་གསུམ་ཙིནྟ་མ་ཎི་ཡིས། །ཉེར་འཚེའི་དབུལ་བ་རིང་དུ་བསྐྲད། །སླད་ཆར་འཆི་མེད་རྡོ་རྗེའི་ཆོས། །གྲུབ་པའི་ཐིག་ལེར་རོལ་བཞིན་དུ། །སྔ་འགྱུར་འོད་གསལ་སྙིང་པོའི་ལམ། །ཕྱོགས་དུས་ཀུན་ཏུ་རྒྱས་པར་མཛོད། །དེ་སྐད་སྙན་ཚིག་མལླི་ཀ །ཞུ་འདེགས་གཤོག་དཀར་གཡོ་དང་བཅས། །མོས་པའི་མཁའ་ལས་བསྐྱོད་བཞིན་དུ། །གང་ཞབས་ཆུ་གཏེར་བསྙེན་ཕྱིར་སོང་། །ཞེས་པ་ལྟ་བུ་སྐབས་སུ་གང་འོས་སྦྱར་བར་བྱ་ཞིང་། །སྤྱིར་འདི་དག་སྔོན་དུ་ཀར་རྙིང་སྤྱིའི་སྐབས་སུ་འཐུས་མོད་ཀྱི། །དོན་གཉེར་ཅན་དག་ལ་དམིགས་ཀྱིས་མཁོ་བའི་དགོས་པ་དང་ལྡན་པའི་ཕྱིར་བྲིས་པ་ཡིན་པས་ཟློས་སྐྱོན་དུ་བཟུང་བར་མི་བྱའོ། །རིས་མེད་བསྟན་འགྲོའི་དཔུང་གཉེན་མཚུངས་ཟླ་དང་བྲལ་བའི་ས་དབང་ཆོས་རྒྱལ་བླ་མ་རིན་པོ་ཆེ་ལྟ་བུའི་ཞབས་པད་དུ་འབུལ་ན། རྨད་བྱུང་ཐུགས་བསྐྱེད་ཉི་ཟླའི་རྣ་ཆ་ཡིས། །ལེགས་པར་སྤུད་པའི་མཚན་བཟང་སུ་མེ་རུ། །མཐའ་ཀླས་བསྟན་འགྲོའི་གླིང་བཞིའི་ཐོར་ཏོའི་རྩེར། །མངོན་པར་མཛེས་པའི་ཞབས་ཀྱི་པདྨོ་རུ། །མོས་གུས་ལི་ཁྲིའི་ཚོན་རིས་གསར་པ་དང་། །འདྲེས་པའི་སྙན་ཚིག་གུར་གུམ་གཞོན་ནུའི་ཕྲེང་། ། ལྷག་བསམ་དར་གྱི་སྲད་བུར་ལེགས་སྦྲེལ་ཏེ། །གང་ཞབས་རི་མོར་བགྱི་བའི་གཡར་དམ་བླངས། །འཕགས་རྣམས་གཟོད་ནས་རྣམ་གྲོལ་ཞི་བའི་དབྱིངས། །མི་ཕྱེད་ཟླ་བའི་མ་མར་གནས་བཅས་ཀྱང་། །གཞན་ཕན་སྙིང་རྗེའི་དཔུང་གིས་བསྲུབས་པ་ལས། །བསླབ་གསུམ་ཆ་ཤས་རྫོགས་པའི་ཟླ་གཞོན་ཤར། །དེ་ཚེ་འཚོ་གཞེས་བརྟན་པའི་གྲགས་དཀར་དང་། །མི་ཕྱེད་ཡོན་ཏན་དུ་མའི་བསིལ་འོད་ཀྱིས། །རྒྱལ་བསྟན་ཡོངས་སུ་རྫོགས་པའི་ཀུ་མུད་ཚལ། །ཆེས་ཆེར་རྒྱས་པའི་ཚུལ་དེར་གུས་མིན་སུ། །འདི་ན་གང་གི་བཀའ་དྲིན་གདུགས་དཀར་པོའི། །གྲིབ་མ་སྣུམ་པོའི་རྭ་བར་ངལ་བསོས་པའི། །ཀུན་རྨོངས་གྱི་ནའི་སྤྱོད་པས་འཚོ་བ་ཡང་། །ལང་ཚོའི
Chinese
未校对。 又或者，对于莲花生第二佛陀， 一切殊胜教法的欢喜园， 以离贪成熟功德月水晶， 分辨一切的遍主上师尊前， 以极度恭敬的依止， 心中伴随着喜悦的光辉， 将恳请的美妙言辞， 转变为文字的形象。 以无上的智慧和， 方便善巧慈悲的幻化， 赐予利乐之最胜的圣者， 起居用度安乐否？ 于此处，即使以有寂的， 光辉和财富来彰显， 亦以三信如意宝， 长久驱除近害的贫乏。 之后，在不死的金刚法中， 如于成就之明点中嬉戏般， 愿古老的光明心髓之道， 在一切方时中兴盛广大。 如是美妙词句茉莉花， 伴随着恳请的洁白翅膀的摇曳， 从信心的虚空中飞行， 为了亲近彼之莲足而前往。 如是等等，应于适当时机添加。 总的来说，这些内容在之前的总论部分已经足够了， 但因为对于有需求的人来说，具有特别的必要性，所以撰写了这些，不应视为重复。 若向无宗派的教众之友，无与伦比的萨当法王仁波切之类的莲足敬献， 以奇妙的发心日月耳环， 精美装饰的尊名须弥山， 于无边教众四大部洲的顶髻之上， 显现庄严的莲足处， 以虔诚朱红的新色彩， 与交织的美妙词句青年藏红花串， 以利他心的丝线精心串联， 发誓绘制彼之莲足画像。 圣众本自解脱寂静界， 安住于不可分离的月亮母亲中， 然从利他慈悲之力的搅动中， 生起圆满三学的妙月。 彼时，以起居稳固的洁白名声和， 不可分离的诸多功德之清凉光芒， 令圆满具足的教法莲园， 极度兴盛之景象，何人不敬仰？ 于此处，于彼之恩德白伞的， 荫凉浓密的围墙中休憩的， 以愚昧无知的行为为生者亦， 青春的
English
Unedited. Or, for the second Buddha, Lotus Born, The great joyful garden of all supreme teachings, With the crystal moon of detachment, maturity, and virtue, Before the all-pervading master who distinguishes all, With the utmost respectful dependence, With the splendor of joy in the heart, The words of supplication are spoken sweetly, Transformed into the form of letters. With the unsurpassed wisdom and, The skillful means of compassionate illusion, The supreme giver of benefit and happiness, the holy one, Are your activities and lifestyle well? Here, even though manifestly displayed with the glory and wealth of existence and peace, Also with the three faiths, the wish-fulfilling jewel, May the poverty of imminent harm be driven far away. Thereafter, in the immortal Vajra Dharma, As if frolicking in the bindu of accomplishment, May the path of the ancient, luminous essence of the heart, Flourish and expand in all directions and times. Thus, the jasmine of beautiful words, With the fluttering of supplicating white wings, Flying from the sky of devotion, Goes forth to attend upon those lotus feet. Such as these should be added as appropriate. In general, these were sufficient in the previous general section, But because they are written for those who have a specific need, they should not be regarded as repetition. If offering to the lotus feet of a non-sectarian friend of the teachings and beings, an unparalleled Sa-wang Dharma King Rinpoche, such as: With the wondrous mind of enlightenment, the earrings of the sun and moon, The well-adorned name, Mount Sumeru, Upon the crest of the four continents of limitless teachings and beings, At the lotus feet that appear beautifully, With the new colors of devout vermilion, And the intertwined beautiful words, a string of youthful saffron, Carefully strung with the thread of altruistic intention, A vow is taken to draw an image of those feet. The noble ones, from the beginning, are liberated in the realm of peace, Having taken their place in the inseparable mother of the moon, But from the churning of the force of altruistic compassion, A new moon arises, complete with the three trainings. At that time, with the white fame of stable activities and, The cool light of inseparable and numerous virtues, May the fully complete garden of the teachings, Be greatly expanded, who would not admire such a sight? Here, in the cool, dense enclosure of the white parasol of his kindness, Even one who lives by the actions of ignorant ones, The youth of