English
With the devotion of becoming convinced, offering praise and the Hundred Syllable Mantra. Increase of the Mind Mother Vajra Woman. OM VAJRA UTTITTA SA STA GONA JÑA YEŚESPA DAṂ TEN DAṂ TENPAR BCASPA NAMKHAR BZHUKPAR GYUR. (Tibetan: ཨོཾ་བཛྲ་ཨུཏྟིཏྟ་ས་སྟ་གོན་གྱི་ཡེ་ཤེས་པ་དང་རྟེན་དང་བརྟེན་པར་བཅས་པ་ནམ་མཁར་བཞུགས་པར་གྱུར།, Sanskrit Devanagari: ॐ वज्र उत्तित्त स स्त गोन ज्ञ येशेस्पा दं तेन् दं तेन्पर् ब्चस्पा नम्खर् ब्झुक्पर् ग्युर्, Sanskrit Romanization: oṃ vajra uttitta sa sta gona jña yeśespa daṃ ten daṃ tenpar bcaspa namkhar bzhukpar gyur, Literal Chinese Meaning: Om, Vajra, Rise, Sa, Da, Gon, Of, Wisdom One, And, Support, And, Supported, Together, Sky, Abide, Become). VAJOTIṢṬHA LHAN! (Tibetan: བཛོད་ཏིཥྛ་ལྷན, Sanskrit Devanagari: वजोतिष्ठ ल्हन्, Sanskrit Romanization: vajotiṣṭha lhan, Literal Chinese Meaning: Please Abide). JAḤ HŪṂ VAṂ HOḤ! (Tibetan: ཛཧཱུྃ་བཾ་ཧོ, Sanskrit Devanagari: जः हुं वं होः, Sanskrit Romanization: jaḥ hūṃ vaṃ hoḥ, Literal Chinese Meaning: Invite Merge Generate Joy). The mandala of the samaya deity dissolves into oneself. Recite the Hundred Syllable Mantra. The preparation of the vase is: incense purification. From emptiness, on the seat of the lotus moon, the syllable HŪṂ transforms into a precious one, the outside is a vase, the inside is an immeasurable palace, in the center filled with the essence of wisdom nectar, on the various lotus thousand-petaled sun and moon, HRĪḤ! (Tibetan: ཧྲི, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese Meaning: Hrih) syllable transforms into the noble Avalokiteśvara compassionate one, from etc. to praise, recite according to the ritual, then hold the mantra cord. From my heart, rays of light radiate and entwine the mantra cord, touching the victorious deities, urging with a pleasant sound. From the union of meditative absorption and all parts of the body, streams of nectar descend, filling the vase. Recite. In the action vase, visualize the wrathful red Hayagriva, holding a staff in the right hand and a fire noose in the left, from his body tiny particles of vajra nectar descend, filling the vase. OM VAJRA KRODHA RGYA ŚRĪ BĀ HULU HULU HŪṂ PHAṬ! (Tibetan: ཨོཾ་བཛྲ་ཀྲོ་དྷ་རྒྱ་ཤྲཱི་བ་ཧུ་ལུ་ཧུ་ལུ་ཧཱུྃ་ཕཊ, Sanskrit Devanagari: ॐ वज्र क्रोध ्र्या श्री बा हुलु हुलु हुं फट्, Sanskrit Romanization: oṃ vajra krodha rgya śrī bā hulu hulu hūṃ phaṭ, Literal Chinese Meaning: Om, Vajra, Wrathful, Great, Auspicious, Ba, Hulu, Hulu, Hum, Phat). Thus say. Bathing mantra. After reciting the Abhiseka as much as possible, offering praise and vowel-consonant dependent heart mantra. Hundred Syllable Mantra three times. OM ĀḤ HŪṂ! (Tibetan: ཨོཾ་ཨཱཧཱུྃ, Sanskrit Devanagari: ओम् आः हुं, Sanskrit Romanization: oṃ āḥ hūṃ, Literal Chinese Meaning: Om Ah Hum). By offering the water offering of the conch dharma instrument, the vase's deity, support, and dependents dissolve into the nature of great bliss and emptiness, transforming into light and merging with the vase water as one. Thus say. May auspiciousness prevail! The recitation ritual for the main practice of the Great Compassionate One, the Self-Liberation from Suffering. OM SVASTI! (Tibetan: ཨོཾ་སྭསྟི, Sanskrit Devanagari: ओम् स्वस्ति, Sanskrit Romanization: oṃ svasti, Literal Chinese Meaning: Om, Auspicious). During the main practice of the Great Compassionate One, the Self-Liberation from Suffering, for the morning practice each day, all the preliminaries. Refuge and Bodhicitta. Seven-branch offering. The ritual for generating the boundary deities. Golden drink. From the demon-repelling torma from the protection wheel to the praise. Main practice recitation. From the second day onwards, combine the pill recitation and the pure vase recitation. When it is time to conclude the session, entrust the continuous mantras of the day to the mantra holders, then the vowel-consonant dependent heart mantra at the end. Sixteen Vajra Goddesses. Main practice praise. Hundred Syllable Mantra three times. Supplication Face to Face. Incense brief and. Tho Sol. Naraka Confession. Zhi
Chinese
如油灯搅动般之祈愿文。 会供。 自入会众享用时，如意任运。 外面布施三份。 余供。 于大悲胜海坛城中。 等祈愿文成就后立即起立，于坛城前劝请一切能胜。 加持降临，无鼓之铃声。 嘛呢（藏文：མ་ཎི，梵文天城体：मणि，梵文罗马拟音：maṇi，汉语字面意思：宝珠）之念诵音声三种。 ༈。于后夜时分，全部人于队列中安坐后，传承祈请。 从皈依发心至念诵之间按照仪轨。 第一天进行根本之近修，第二天开始主要进行丸药之近修，不被行为所间断，以咒语相续之方式念诵。 快到收座时，将护身线交给念诵者。 明亮之音声，依怙心咒。 十六金刚天女念诵与否结合情况。 无论如何，供赞祈请。 怙主。 曜。 长寿母。 会供。 会供忏悔金刚歌，以及仪轨之会供等。 若作处所迎请则在此处进行。 会供享用时，速疾成就三遍。 劝请余供。 朵玛迎请后，嘱托事业，如意成就母。 从遮断品至。 马舞之间按照仪轨。 布施之供赞，广略皆可。 无需进行成就摄取仪轨。 从忏悔罪过以下按照仪轨。 若有余力，则作驱魔祈愿文和吉祥广大。 无论如何，最终劝请一切能胜。 加持降临，击鼓之声。 嘛呢（藏文：མ་ཎི，梵文天城体：मणि，梵文罗马拟音：maṇi，汉语字面意思：宝珠）之念诵音声最终结束。 ༈。念诵者们。 七句祈请文。 吉祥根本上师等先行。 传承祈请文最后。 生生世世等。 赞颂您们等。 从皈依至念诵之间按照仪轨。 第二天开始根本近修千遍。 四天女各一百遍左右。 主要进行丸药修法和专注念诵。 一般来说，念诵一开始就要拿护身线。 也就是晚课分为四座，第一座的人在第二座接替者没有开始念诵前，念诵不能间断。 一旦接替者开始念诵，就把护身线交给他，然后明亮之音声，依怙心咒三遍后。 仪轨之供赞百字明三遍。 祈请文面见母。 至会供余供之间。 然后进行后续仪轨之供赞。 无需进行成就摄取仪轨。 从忏悔罪过至吉祥之间按照仪轨结束后。
English
Like stirring a butter lamp, a prayer. Gathering assembly. When enjoying the self-entry assembly, spontaneous fulfillment. Three parts are given to the outside. Remainder. In the mandala of the Great Compassionate One. Etc., as soon as the prayer is accomplished, stand up and urge Kunthub from in front of the mandala. Blessings descend, drumless bell sounds. Three Mani (藏文：མ་ཎི，梵文天城体：मणि，梵文罗马拟音：maṇi，汉语字面意思：Jewel) mantra sounds. ༈. In the later session, after everyone is seated in the row, plant the lineage. From refuge and bodhicitta to recitation, according to the text. On the first day, the root approach is performed, and from the second day onwards, the pill approach is mainly performed, and the mantra is recited in a continuous manner without interruption by behavior. When it is time to collect the session, hand over the protection cord to the mantra repeater. Clear sound, support essence. Whether to recite the sixteen Vajra goddesses depends on the occasion. In any case, offerings, praises, and prayers. Mother Protector. Planets. Tseringma. Assembly. Assembly confession, Vajra's spontaneous song, and the assembly of the text. If you are doing a place invocation, send it here. When enjoying the assembly, quick accomplishment three times. Urge the remainder. After the torma invocation, entrust the work, Thubtenma. From Chad Mdo to. Horse dance according to the text. Offering praises of generosity, whatever is appropriate, extensive or concise. No need to take the accomplishment. From confession of faults onwards according to the text. If there is leisure, then Dongtruk prayer and extensive auspiciousness. In any case, in the end, urge Kunthub. Blessings descend, drum sounds. Mani (藏文：མ་ཎི，梵文天城体：मणि，梵文罗马拟音：maṇi，汉语字面意思：Jewel) mantra sounds end. ༈. By the mantra repeaters. Seven words Supplication. Glorious root guru etc. go first. Lineage supplication at the end. In all births etc. Praising you etc. From refuge to recitation according to the text. From the second day onwards, the root approach is a thousand times. The four goddesses are about a hundred times each. Pill practice and focused recitation are mainly done. In general, the protection cord must be held as soon as the recitation begins. That is, the night session is divided into four sessions, and the first session does not interrupt the approach until the second session's repeater has started the approach. As soon as the repeater starts the approach, hand over the protection cord to him, and then the clear sound, support essence three times at the end. The text's offering praises, a hundred words three times. Supplication, face-to-face mother. Between the assembly gathering and the remainder. Then make offerings and praises for the subsequent rituals. No need to take the accomplishment. After the completion of the ritual from confession of faults to auspiciousness.