Chinese
以意专注于此。无论如何，那时在乌提沙和栋哲的陀罗尼的结尾，向如来宝幢王顶礼。嗡 拿摩 巴嘎瓦德，拉达给都拉匝雅，达塔嘎达雅，阿达德 桑雅刚 布达雅。达迪亚塔。嗡 啦德 啦德 玛哈啦德，拉达 贝匝雅 梭哈。（藏文：ཨོཾ་རཏྠེ་རནྡྷེ་མ་ཧཱ་རཏྟེ། རཏྣ་བི་ཛ་ཡ་སྭཱ་ཧཱ།，梵文天城体：ओँ रत्थे रन्धे महारत्ते, रत्न विजय स्वाहा，梵文罗马拟音：oṃ ratthe randhe mahāratte, ratna vijaya svāhā，汉语字面意思：嗡，宝，宝，大宝，宝胜利，梭哈）这样伴随着乐器绕圈念诵咒语。第二部分分为两类：超越世间的食子和世间的食子的施予。第一部分是：摆放在坛城前方的食子，用嗡 诃亚 哲瓦 吽 啪（藏文：ཨོཾ་ཧ་ཡ་གྲི་བ་ཧཱུྃ་ཕཊ，梵文天城体：ओँ हय ग्रीव हुं फट्，梵文罗马拟音：oṃ haya grīva hūṃ phaṭ，汉语字面意思：嗡，马头明王，吽，啪）来清净，用自性来净化。从空性中，食子变成能满足一切愿望的智慧甘露大海。嗡 阿 吽（藏文：ཨོཾ་ཨཱཧཱུྃ，梵文天城体：ओँ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡，阿，吽）念诵三遍来加持。观想前方本尊的舌头通过光芒的管子引导，以此供养而感到欢喜和满足。嗡 贝玛 乌提萨 贝玛列 吽 啪（藏文：ཨོཾ་པདྨ་ཨུཏྟཱི་ཥ་བི་མ་ལེ་ཧཱུྃ་ཕཊ，梵文天城体：ओँ पद्म उत्तीष विमले हुं फट्，梵文罗马拟音：oṃ padma uttīṣa vimale hūṃ phaṭ，汉语字面意思：嗡，莲花，乌提萨，无垢，吽，啪）萨巴热瓦ra 嗡 阿嘎若（藏文：ས་པ་རི་ཝཱ་ར་ཨོཾ་ཨ་ཀཱ་རོ，梵文天城体：सपरिवार ओँ आकारो，梵文罗马拟音：saparivāra oṃ ākāro，汉语字面意思：眷属，嗡，阿嘎若）等念诵三遍来供养。以“成为轮回和寂静的怙主”等来供养。谛！以“无量慈悲”等来赞颂。观世音自在及其眷属们，请享用这供养食子，从“瑜伽士我等”到“心中所愿皆能成就”之间，如通常一样念诵，以此祈请事业。第二部分是：如果方便，就在坛城房屋的门口，如果不方便，就在用帷幕隔开的坛城外面的台子上，摆放三份食子和供品，并用净水洒之。噶玛和伏藏共同的三份仪轨可以详细进行，或者如果简化，就按照这个伏藏本身出现的仪轨进行。第一份食子是为了供养护方神，嗡 索巴瓦 须达 萨瓦 达玛 索巴瓦 须多 杭（藏文：ཨོཾ་སུ་བྷ་བ་ཤུདྡྷསརྦ་དྷརྨ་སྭ་བྷཱ་བ་ཤུདྡྷོཉ་ཧཾ，梵文天城体：ओँ सुभ बशुद्धसर्वधर्म स्वभ बशुद्धोञहं，梵文罗马拟音：oṃ subha bavaśuddhasarvadharma svabhāvaśuddhoña haṃ，汉语字面意思：嗡，善，清净，一切法，自性，清净，我）这样念诵法性清净的咒语和手印三遍，使其空性。从空性中，从吽字中出现一个宽广而巨大的珍宝器皿，里面盛满了食子，具备颜色、气味、味道和力量，变成了甘露大海。那嘛 萨瓦 达塔嘎德 贝 贝 维夏 穆克贝 萨瓦 塔 康 乌嘎德 萨帕ra纳 伊芒 嘎嘎纳 康 梭哈。（藏文：ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏེ་བྷོ་བི་ཤྭ་མུ་ཁེ་བྷཿསརྦ་ཐཱ་ཁཾ་ཨུངྒ་ཏེ་སྤ་ར་ཎ་ཨི་མཾ་ག་ག་ན་ཁཾ་སྭཱ་ཧཱ།，梵文天城体：नमः सर्व तथागते भो बिश्वा मुखे भः सर्व था खं उंग्ग ते स्प रण इमं गगन खं स्वाहा，梵文罗马拟音：namaḥ sarva tathāgate bho biśvā mukhe bhaḥ sarva thā khaṃ uṅgga te spa raṇa imaṃ gagana khaṃ svāhā，汉语字面意思：敬礼，一切如来，享用，一切口，享用，一切，空，乌嘎德，充满，此，虚空，空，梭哈）这样念诵虚空藏的咒语和手印三遍，使其广大。观想从自己心间的种子字中发出的光芒，迎请了护方神及其眷属。
English
Focus on this with intention. In any case, at that time, at the end of the Uttisha and Dongdruk dharanis, I prostrate to the Tathagata Jewel Banner King. Om Namo Bhagavate, Rataketu Rajaya, Tathagataya, Ardate Samyak Buddhaya. Tadyatha. Om Ratte Randhe Maha Ratte, Ratna Vijaya Svaha. (Tibetan: ཨོཾ་རཏྠེ་རནྡྷེ་མ་ཧཱ་རཏྟེ། རཏྣ་བི་ཛ་ཡ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ओँ रत्थे रन्धे महारत्ते, रत्न विजय स्वाहा, Sanskrit Romanization: oṃ ratthe randhe mahāratte, ratna vijaya svāhā, Literal Chinese meaning: Om, Jewel, Jewel, Great Jewel, Jewel Victory, Svaha) Thus, recite the mantra while circumambulating with music. The second part is divided into two: offering the transcendent torma and the worldly torma. The first part is: the torma placed in front of the mandala, purify it with Om Haya Griva Hum Phat (Tibetan: ཨོཾ་ཧ་ཡ་གྲི་བ་ཧཱུྃ་ཕཊ, Sanskrit Devanagari: ओँ हय ग्रीव हुं फट्, Sanskrit Romanization: oṃ haya grīva hūṃ phaṭ, Literal Chinese meaning: Om, Hayagriva, Hum, Phat), and purify it with Svabhava. From emptiness, the torma transforms into a vast ocean of wisdom nectar that fulfills all desires. Bless it by reciting Om Ah Hum (Tibetan: ཨོཾ་ཨཱཧཱུྃ, Sanskrit Devanagari: ओँ आः हूँ, Sanskrit Romanization: oṃ āḥ hūṃ, Literal Chinese meaning: Om, Ah, Hum) three times. Visualize that the tongue of the deity in front is guided by a tube of light, and by offering it, they are delighted and satisfied. Om Padma Uttisha Vimala Hum Phat (Tibetan: ཨོཾ་པདྨ་ཨུཏྟཱི་ཥ་བི་མ་ལེ་ཧཱུྃ་ཕཊ, Sanskrit Devanagari: ओँ पद्म उत्तीष विमले हुं फट्, Sanskrit Romanization: oṃ padma uttīṣa vimale hūṃ phaṭ, Literal Chinese meaning: Om, Lotus, Uttisha, Immaculate, Hum, Phat) Saparivara Om Akaro (Tibetan: ས་པ་རི་ཝཱ་ར་ཨོཾ་ཨ་ཀཱ་རོ, Sanskrit Devanagari: सपरिवार ओँ आकारो, Sanskrit Romanization: saparivāra oṃ ākāro, Literal Chinese meaning: Retinue, Om, Akaro) etc., offer three times. Offer with "Becoming the protector of samsara and nirvana" etc. Dhih! Praise with "Immeasurable compassion" etc. Avalokiteshvara and his retinue, please accept this offering torma, from "Yogis like us" to "May all desires of the mind be fulfilled," recite as usual, and request activities. The second part is: if convenient, at the door of the mandala house, or if not convenient, outside the mandala separated by a curtain, place three parts of the torma and offerings on a platform and sprinkle them with clean water. The common three-part ritual of Kama and Terma can be performed in detail, or if simplified, follow the ritual that arises from this Terma itself. The first torma is for offering to the guardians of the directions, Om Subha Bava Shuddha Sarva Dharma Svabhava Shuddho Nyam (Tibetan: ཨོཾ་སུ་བྷ་བ་ཤུདྡྷསརྦ་དྷརྨ་སྭ་བྷཱ་བ་ཤུདྡྷོཉ་ཧཾ, Sanskrit Devanagari: ओँ सुभ बशुद्धसर्वधर्म स्वभ बशुद्धोञहं, Sanskrit Romanization: oṃ subha bavaśuddhasarvadharma svabhāvaśuddhoña haṃ, Literal Chinese meaning: Om, Good, Pure, All Dharmas, Self-nature, Pure, I) Thus, recite the mantra and mudra of the purity of dharmata three times to make it emptiness. From emptiness, from the syllable Hum, a vast and large jewel vessel appears, filled with torma, possessing perfect color, smell, taste, and power, transforming into a great ocean of nectar. Namaḥ Sarva Tathagate Bhyo Biśva Mukhe Bhaḥ Sarva Thā Khaṃ Uṅgga Te Spa Raṇa Imaṃ Gagana Khaṃ Svāhā. (Tibetan: ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏེ་བྷོ་བི་ཤྭ་མུ་ཁེ་བྷཿསརྦ་ཐཱ་ཁཾ་ཨུངྒ་ཏེ་སྤ་ར་ཎ་ཨི་མཾ་ག་ག་ན་ཁཾ་སྭཱ་ཧཱ།, Sanskrit Devanagari: नमः सर्व तथागते भो बिश्वा मुखे भः सर्व था खं उंग्ग ते स्प रण इमं गगन खं स्वाहा, Sanskrit Romanization: namaḥ sarva tathāgate bho biśvā mukhe bhaḥ sarva thā khaṃ uṅgga te spa raṇa imaṃ gagana khaṃ svāhā, Literal Chinese meaning: Homage, All Tathagatas, Enjoy, All Mouths, Enjoy, All, Space, Ungga Te, Fill, This, Sky, Space, Svaha) Thus, recite the mantra and mudra of the space treasury three times to expand it greatly. Visualize that the light emitted from the seed syllable in one's heart invites the guardians of the directions and their retinue.
Chinese
扎雅，阿格耶，亚玛雅，尼度雅，瓦如纳耶，瓦雅威，古贝热雅，伊夏纳雅，阿迪帕塔耶，苏日亚赞扎萨巴热瓦热班匝萨玛匝，以此迎请。班玛嘎玛拉雅吽，以此奉献坐垫。嗡，因扎雅等，乃至萨巴热瓦热，嗡，阿嘎热等，念诵三遍，奉献朵玛。嗡，达夏迪嘎洛帕拉萨巴热瓦热，阿坚（梵文：Argham，梵文罗马拟音：Arghyam，汉语字面意思：供水）等乃至夏达 扎底扎 梭哈，以此供养。 舍，帝释天、仙人、阎罗、罗刹等，水神、风神、财神、有权者等，日、月、大权者、主尊及眷属等，向各自相应的供品朵玛作供养，请成办大悲事业。 如是祈请事业。嗡，达夏迪嘎洛嘎帕拉萨巴热瓦热嘎恰，祈请降临。第二部分是施予地基主和生灵。以梭巴瓦清净。 拿玛萨瓦达塔嘎达贝 贝夏 梭哈等念诵三遍加持并增长。从自己心间的种子字发出光芒，迎请地基主、处所主、生灵众。 欧，洛嘎巴拉布米巴迪萨巴热瓦热班匝萨玛匝，以此迎请。班玛嘎玛拉雅吽，以此奉献坐垫。 欧，洛嘎巴拉布米巴迪萨巴热瓦热，嗡，阿嘎热等念诵三遍，奉献朵玛。 欧，洛嘎巴拉布米巴迪萨巴热瓦热，嗡冈等，夏达 扎底扎 梭哈，以此供养。 舍，地基主、处所主、生灵众，请享用此殊胜的供品朵玛，请勿作恶生妒，祈请成办寂静安乐之顺缘。 如是祈请事业。欧，洛嘎巴拉巴米巴迪萨巴热瓦热嘎恰，祈请降临。第三部分是回向给魔障。 嗡 哈哈 舍日瓦 吽 啪。 自己刹那间化为忿怒马头明王怖畏之身。 以梭巴瓦清净。 拿玛萨瓦达塔嘎达贝等增长。 从自己的心间发出铁钩般的光芒，将魔障的种类勾召到面前，以寂静调柔之态安住。 伴随铁钩手印。 嗡 维纳亚 凯瓦热 萨瓦 维甘 安古夏 匝，迎请宾客。 向如来宝生顶礼。 向如来
English
Draya, Agye, Yamaya, Nituya, Varunaye, Vayave, Kuberaya, Ishanaya, Adhipataye, Surya Chandra Sapariwara Vajra Samaja, invite with this. Padma Kamalaya Hum, offer the seat with this. Om Indraya etc., up to Sapariwara Om Akaroh etc., offer the torma by reciting three times. Om Dasha Dika Lopala Sapariwara Argham to Shabda Pratitsa Svaha, offer with this. Hrih, Indra, sage, Yama, Rakshasa, water god, wind lord, Kubera, powerful one, sun, moon, great powerful one, lord and retinue, offer this torma of substances suitable to each, please accomplish the activity of great compassion. Thus, request the activity. Om Dasha Dika Loka Pala Sapariwara Gatsa, request to depart. The second part is giving to the local deities and spirits. Purify with Svabhava. Bless and increase by reciting Nama Sarva Tathagata Bhyo Vishva etc. three times. The light emanating from the seed syllable in one's heart invites the assembly of local deities, place deities, and spirits. O Lokapala Bhumipati Sapariwara Vajra Samaja, invite with this. Padma Kamalaya Hum, offer the seat with this. O Lokapala Bhumipati Sapariwara Om Akaroh etc., offer the torma by reciting three times. O Lokapala Bhumipati Sapariwara Om Gham to Shabda Pratitsa Svaha, offer with this. Hrih, local deities, place deities, assembly of spirits, please accept this sacred offering torma, please be without malice and jealousy, I pray that you accomplish the conditions for peace and happiness. Thus, request the activity. O Lokapala Bhamipati Sapariwara Gatsa, request to depart. The third part is dedicating to the obstructors. Om Haya Shriwa Hum Phet. Instantly, one transforms into the terrifying form of wrathful Hayagriva. Purify with Svabhava. Increase with Nama Sarva Tathagate Bhyo etc. Light like an iron hook radiates from one's heart, summoning all kinds of obstructors to the front, where they abide in a peaceful and subdued manner. Accompanied by the iron hook mudra. Om Vinayaka Ishvara Sarva Vighnan Ankusha Dza, invite the guests. Homage to the Tathagata Ratnamangala. To the Tathagata,