Chinese
祈请赐予我灌顶和加持的殊胜成就。 如是祈请三次后，观想上师宝瓶中的甘露，降入到长寿佛的宝瓶中，并从我的梵穴降下。长寿五部尊来到我与本尊无二无别的头顶，赐予灌顶。 观想誓言尊融入各自的智慧尊，无二无别地融入，安住在诸佛的头顶，成为大上师本尊之主。 如是观想誓言尊与智慧尊无二无别。如是观想自身与本尊无二无别的诸佛尊众，从主尊心间的文字放出光明，发出心咒轮的自声。 从中，汇集了三世诸佛菩萨的慈悲和加持，以及三界所有众生的寿命、福德、权势和财富，融入自身， 观想获得不死寿命的成就。如是观想诸佛尊众，从主尊心间的“阿”字放出光明，发出心咒轮的自声。 父母尊口中念诵此心咒。念诵三遍长寿陀罗尼。之后，从本尊和咒语中放出光明，汇集三世诸佛的精华和三界众生的寿命福德，融入自身，成为不死智慧寿命的自性。 如是念诵和观想。嗡啊吽 班匝 惹纳 阿玉色 吽 仲。（藏文，梵文天城体：嗡啊吽 वज्र रत्न आयुखे हूँ भ्रूम，梵文罗马拟音：oṃ āḥ hūṃ vajra ratna āyukhe hūṃ bhrūṃ，汉语字面意思：嗡啊吽 班匝 惹纳 寿命 吽 仲。）寿命仲。（藏文，梵文天城体：ཚེ་བྷྲཱུྃ，梵文罗马拟音：Tshe bhrūṃ，汉语字面意思：寿命 仲。）财富仲。（藏文，梵文天城体：གཡུ་བྷྲཱུྃ，梵文罗马拟音：G.yu bhrūṃ，汉语字面意思：财富 仲。）威力仲。（藏文，梵文天城体：ནྲྀ་བྷྲཱུྃ，梵文罗马拟音：Nri bhrūṃ，汉语字面意思：威力 仲。）束缚仲。（藏文，梵文天城体：བྷིནྡྷ་བྷྲཱུྃ，梵文罗马拟音：Bhindha bhrūṃ，汉语字面意思：束缚 仲。）寿命智慧仲。（藏文，梵文天城体：ཨཱ་ཡུཛྙཱ་ན་བྷྲཱུྃ，梵文罗马拟音：Āyujñāna bhrūṃ，汉语字面意思：寿命智慧 仲。）嗡 阿玛Ra尼 杰万迪 梭哈 吽。（藏文，梵文天城体：ཨོཾ་ཨ་མཱར་ཎི་ཛཱི་བནྟི་སིདྡྷི་ཕ་ལ་ཧཱུྃ，梵文罗马拟音：oṃ amarāṇi jīvanti siddhi phala hūṃ，汉语字面意思：嗡 不死 成就 果 吽。）尽力念诵此咒语。之后观想圆满次第： 将包含外器内情的护轮和宫殿坛城的所有本尊，融入自身主尊父母佛。父亲融入心间的“阿”字。又如烟雾消失在空中一般，融入法身无生、无造作、离戏、光明大空性中。如是念诵，并在此境界中稍作安住。再次如鱼跃出水面一般，自身长寿佛主眷显现。 如是自身与本尊无二无别的心间的“阿”字放出光明
English
Grant me the empowerment and blessings of the supreme accomplishment. Having prayed in this way three times, visualize the nectar from the guru's vase descending into the vase of Amitayus, and descending from my Brahma aperture. The five families of Amitayus come to the crown of my head, inseparable from the deity in front of me, and I think that the empowerment is being bestowed. Visualize the commitment beings merging without separation into the wisdom beings of each deity. The non-dual bliss merges into the crown of the deities, becoming the lord of the Maha Guru family. Think that the commitment and wisdom beings have become inseparable. In this way, visualize all the deities, inseparable from oneself and the deity in front, clearly. From the light rays of the letters in the heart of the main deity, the sound of the mantra wheel of the essence mantra arises. From this, the compassion and blessings of all the Buddhas and Bodhisattvas of the three times, and the life, merit, glory, and wealth of all beings in the three realms, are gathered and absorbed into oneself, Thinking that one has attained the accomplishment of immortal life. In this way, visualizing the deities clearly, from the light rays of the 'Ah' in the heart of the main deity, the sound of the mantra wheel of the essence mantra arises. The father and mother deities recite this essence mantra from their mouths. Recite the longevity dharani three times. Then, light rays emanate from the deities and mantras, gathering the essence of all the Buddhas of the three times and the life and glory of all beings in the three realms, converging and dissolving into oneself, becoming the essence of immortal wisdom life. Recite and contemplate in this way. Om Ah Hum Vajra Ratna Ayukhe Hum Bhrum. (Tibetan, Sanskrit Devanagari: ॐ आः हूँ वज्र रत्न आयुखे हूँ भ्रूम, Sanskrit Romanization: oṃ āḥ hūṃ vajra ratna āyukhe hūṃ bhrūṃ, Literal Chinese meaning: Om Ah Hum Vajra Ratna Life Hum Bhrum.) Tshe Bhrum. (Tibetan, Sanskrit Devanagari: ཚེ་བྷྲཱུྃ, Sanskrit Romanization: Tshe bhrūṃ, Literal Chinese meaning: Life Bhrum.) Yu Bhrum. (Tibetan, Sanskrit Devanagari: གཡུ་བྷྲཱུྃ, Sanskrit Romanization: G.yu bhrūṃ, Literal Chinese meaning: Turquoise/Wealth Bhrum.) Nri Bhrum. (Tibetan, Sanskrit Devanagari: ནྲྀ་བྷྲཱུྃ, Sanskrit Romanization: Nri bhrūṃ, Literal Chinese meaning: Power Bhrum.) Bhindha Bhrum. (Tibetan, Sanskrit Devanagari: བྷིནྡྷ་བྷྲཱུྃ, Sanskrit Romanization: Bhindha bhrūṃ, Literal Chinese meaning: Bind/Hold Bhrum.) Ayujñana Bhrum. (Tibetan, Sanskrit Devanagari: ཨཱ་ཡུཛྙཱ་ན་བྷྲཱུྃ, Sanskrit Romanization: Āyujñāna bhrūṃ, Literal Chinese meaning: Life Wisdom Bhrum.) Om Amaraṇi Jīvanti Siddhi Phala Hum. (Tibetan, Sanskrit Devanagari: ཨོཾ་ཨ་མཱར་ཎི་ཛཱི་བནྟི་སིདྡྷི་ཕ་ལ་ཧཱུྃ, Sanskrit Romanization: oṃ amarāṇi jīvanti siddhi phala hūṃ, Literal Chinese meaning: Om Immortal Living Accomplishment Fruit Hum.) Recite this mantra as much as possible. Then, contemplate the completion stage: The outer vessel, the inner essence, the protective circle, the palace, and all the deities of the mandala, along with the retinue, dissolve into the main deity, the father and mother Buddha. The father dissolves into the 'Ah' in the heart. Again, like smoke dissolving into the sky, dissolve into the Dharmakaya, unborn, uncreated, free from elaboration, great luminosity. Recite in this way, and rest in this state for a while. Again, like a fish leaping out of the water, one's own Amitayus, along with the retinue, becomes clear as if manifest. In this way, from the 'Ah' in the heart of oneself, inseparable from the deity in front, light rays