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JKT013 0014.The Empowerment Ritual of the Nine Deities of Great Compassion, Lokeshvara The Entrance that Pleases the Noble Ones..The Empowerment Ritual of the Nine Deities of Great Compassion, Lokeshvara The Entrance that Pleases the Noble Ones..g2.0f

English

After the transformation of the aggregate of form, may I attain the mirror-like wisdom! Om Mani Padme Hum Bhi (藏文:ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ་བྷི༔,梵文天城体:ओ मणि पद्मे हुं भि,梵文罗马拟音:oṃ maṇi padme hūṃ bhiḥ,汉语字面意思:Om! Jewel in the Lotus! Hum! Bhi!), Buddha, Lokeshvara, grant me the empowerment! The wheel of Ratnasambhava, the Lord of the World, is placed at the navel. Hrih (藏文:ཧྲཱིཿ,梵文天城体:ह्रीः,梵文罗马拟音:hrīḥ,汉语字面意思:Hrih). Ratna Lokeshvara, by bestowing empowerment upon this fortunate one, after the transformation of the aggregate of feeling, may I attain the wisdom of equality! Om Mani Padme Hum Hrih (藏文:ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ་ཧྲཱིཿ,梵文天城体:ओ मणि पद्मे हुं ह्रीः,梵文罗马拟音:oṃ maṇi padme hūṃ hrīḥ,汉语字面意思:Om! Jewel in the Lotus! Hum! Hrih!), Ratna Lokeshvara, grant me the empowerment! The wheel of Amitabha, the Lord of the World, is placed at the throat. Hrih (藏文:ཧྲཱིཿ,梵文天城体:ह्रीः,梵文罗马拟音:hrīḥ,汉语字面意思:Hrih). Padma Lokeshvara, by bestowing empowerment upon this fortunate one, after the transformation of the aggregate of perception, may I attain the discriminating wisdom! Om Mani Padme Hum Hrih (藏文:ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ་ཧྲཱིཿ,梵文天城体:ओ मणि पद्मे हुं ह्रीः,梵文罗马拟音:oṃ maṇi padme hūṃ hrīḥ,汉语字面意思:Om! Jewel in the Lotus! Hum! Hrih!), Padma Lokeshvara, grant me the empowerment! The wheel of Amoghasiddhi, the Lord of the World, is placed at the secret place. Dvi (藏文:དྭི,梵文天城体:द्वि,梵文罗马拟音:dvi,汉语字面意思:Two). Karma Lokeshvara, by bestowing empowerment upon this fortunate one, after the transformation of the aggregate of volition, may I attain the accomplishing wisdom! Om Mani Padme Hum Hrih (藏文:ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ་ཧྲཱིཿ,梵文天城体:ओ मणि पद्मे हुं ह्रीः,梵文罗马拟音:oṃ maṇi padme hūṃ hrīḥ,汉语字面意思:Om! Jewel in the Lotus! Hum! Hrih!), Karma Lo keshvara, grant me the empowerment! The wheel of the eastern gate is placed on the right hand. Hrih (藏文:ཧྲཱིཿ,梵文天城体:ह्रीः,梵文罗马拟音:hrīḥ,汉语字面意思:Hrih). The empowerment of the goddess Hook Woman, by bestowing it upon this fortunate one, after the pacifying activity is accomplished, may I attain the empowerment of great love! Om Vajra Am Kusha Abhiṣiñcami (藏文:ཨོཾ་བཛྲ་ཨཾ་ཀུ་ཤ་ཨ་བྷི་ཥིཉྩམི,梵文罗马拟音:oṃ vajra aṃ kuśa abhiṣiñcami,汉语字面意思:Om! Vajra! Hook! Grant me the empowerment!). The wheel of the southern gate is placed on the left hand. Hrih (藏文:ཧྲཱིཿ,梵文天城体:ह्रीः,梵文罗马拟音:hrīḥ,汉语字面意思:Hrih). The empowerment of the goddess Lasso Woman, by bestowing it upon this fortunate one, after the increasing activity is accomplished, may I attain the empowerment of great compassion! Om Vajra Pasha Abhiṣiñcami (藏文:ཨོཾ་བཛྲ་པཱ་ཤ་ཨ་བྷི་ཥིཉྩམི,梵文罗马拟音:oṃ vajra pāśa abhiṣiñcami,汉语字面意思:Om! Vajra! Lasso! Grant me the empowerment!). The wheel of the western gate is placed on the right knee. Hrih (藏文:ཧྲཱིཿ,梵文天城体:ह्रीः,梵文罗马拟音:hrīḥ,汉语字面意思:Hrih). The empowerment of the goddess Chain Woman, by bestowing it upon this fortunate one, after the magnetizing activity is accomplished, may I attain the empowerment of great joy! Om Vajra Spota Abhiṣiñcami (藏文:ཨོཾ་བཛྲ་སྤོ་ཊ་ཨ་བྷི་ཥིཉྩམི,梵文罗马拟音:oṃ vajra spoṭa abhiṣiñcami,汉语字面意思:Om! Vajra! Chain! Grant me the empowerment!). The wheel of the northern gate is placed on the left knee. Hrih (藏文:ཧྲཱིཿ,梵文天城体:ह्रीः,梵文罗马拟音:hrīḥ,汉语字面意思:Hrih). The empowerment of the goddess Bell Woman, by bestowing it upon this fortunate one, after the wrathful activity is accomplished, may I attain the empowerment of great equanimity! Om Vajra Gande Abhiṣiñca Mi (藏文:ཨོཾ་བཛྲ་གཎྜེ་ཨ་བྷི་ཥིཉྩ་མི,梵文罗马拟音:oṃ vajra gaṇḍe abhiṣiñca mi,汉语字面意思:Om! Vajra! Bell! Grant me the empowerment!). Thus, by the empowerment of the inner deities, all the conceptualizations of samsara and nirvana are completely purified into the play of appearance-emptiness deities, and therefore, one has gained mastery over the generation stage of the inner profound mandala and its retinue. Thus, in the outer phenomenal mandala, one obtains the vase empowerment, the defilements of the body are purified, and the path is the generation stage.

Chinese

有權力禪修。 如所顯現的一切,將其轉化為天神的壇城,使智慧得以顯現。 成為有緣獲得果位金剛化身之身者。 如是生起思維。 之後,在甚深秘密的灌頂中有三種,其中根本的第二個章節是,為了向具有上師語金剛自性者請求秘密灌頂,請獻曼達。 學員獻上曼達。 如此獻上曼達後,請複誦此祈請文。 ཀྱཻ། 快樂大自在本性大導師啊! 以菩提心之水流, 願您遍佈我的身體脈輪, 生起拙火之智慧。 如是祈請三次。 為了象徵先前未曾見過世俗菩提心壇城,請遮眼。 嗡 乍殊 班達 瓦熱 瑪納耶 吽。(藏文,梵文天城体,梵文罗马拟音,汉语字面意思) 然後,導師不動大悲尊與自顯之母瑪瑪吉以隨順貪著之結合而入於等至,菩提心轉為大樂之所依,經由dhūti道,於四輪體驗四喜之智慧,於母之蓮花中交融,日月雙運,彼即與顱器之甘露成為一味。 轉化為甘露菩提心之流,請觀想置於您等之舌上。 吽。 紅白菩提心之流, 藉由給予有緣之子, 脈輪以安樂遍佈, 願獲得殊勝秘密灌頂。 嗡 嘛呢 貝美 吽 舍。(藏文,梵文天城体,梵文罗马拟音,汉语字面意思) 阿彌利達 咕雅 阿比欽匝彌。(藏文,梵文天城体,梵文罗马拟音,汉语字面意思) 如是念誦後,將甘露法藥之丸與紅糖混合,置於舌上令其嚐之。 之後,從喉嚨增長明點, 脈遍佈全身。 彼為菩提心所充滿且遍佈。 三時之分別念止息。 菩提心所遍佈之彼一切為安樂所遍佈,特別是藉由融樂,體驗心光明空之智慧,此乃秘密灌頂之智慧。 為了見到彼,請移除眼罩。 如是於世俗菩提心壇城中獲得秘密灌頂。 語之垢染淨除。 有權力禪修道拙火瑜伽。 使如幻如水中月般的自性加持之智慧得以顯現。 果

English

Have the authority to meditate. As all that appears, transform it into a mandala of deities, making wisdom manifest. May you be fortunate to attain the body of the Nirmanakaya, the embodiment of Vajra. Thus, generate the thought. Then, among the three profound secret empowerments, the second fundamental chapter is: in order to request the secret empowerment from the Lama, who possesses the nature of speech Vajra, please offer the mandala. The student offers the mandala. Having offered the mandala in this way, please repeat this supplication. Kye! Great master, the essence of great joy! With the stream of Bodhicitta, May you pervade my body's channels and elements, And generate the wisdom of inner heat. Thus, supplicate three times. To symbolize that you have not previously encountered the mundane Bodhicitta mandala, please bind the eye covering. Om Cakṣu Bandha Vāra Manāye Hūṃ. (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) Then, the teacher, the immovable great compassionate one, having entered into union with his self-arisen consort Mamaki through attachment, the mind of enlightenment becomes the basis of great bliss, passing through the path of the dhuti, experiencing the wisdom of the four joys in the four chakras, mingling in the lotus of the consort, the union of the sun and moon, that itself becomes one taste with the nectar of the skull. Transformed into a stream of nectar Bodhicitta, please visualize it being placed on your tongues. Hūṃ. The stream of white and red Bodhicitta, By bestowing it upon the fortunate son, The channels and elements are completely pervaded by bliss, May you attain the supreme secret empowerment. Om Mani Padme Hum Hrih. (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) Amrita Guhya Abhiṣiñcami. (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) Having spoken thus, mix the nectar Dharma medicine pill with jaggery and place it on the tongue to be tasted. Then, as the bindu increases from the throat, The channels pervade the entire body. That is filled and pervaded by the mind of enlightenment. The thoughts of the three times cease. That which is pervaded by the mind of enlightenment is pervaded by bliss in all, especially through the melting bliss, experiencing the wisdom of the clear light void of mind, this is the wisdom of the secret empowerment. In order to see that, please remove the eye covering. Thus, in the mundane Bodhicitta mandala, the secret empowerment is attained. The defilement of speech is purified. Have the authority to meditate on the path of inner heat yoga. May the wisdom of the blessing of the illusory, moon-like self be manifested. Fruit