English
Liberation from all suffering! I prostrate and praise the noble Avalokiteśvara! From the realm of clear light, wisdom arises spontaneously, Akshobhya, Vairochana, Ratnasambhava, Amitabha, the god of the world who accomplishes all purposes, I prostrate and praise the Chakravartin of the lineage! With the four immeasurables of love, compassion, joy, and equanimity, accomplishing the benefit of sentient beings, guiding sentient beings to the path that accords with their karma, I prostrate and praise the four gatekeeper goddesses! Seventh, first is the division of the Japa chamber, the basis of division is to clearly visualize the mandala well, then recite "BHRUM VISHVA VISHUDDHE PHAT JAH HUM BHRUM (Tibetan, भ्रूं विश्व विशुद्धे फट् जः हुं भ्रूं, bhrūṃ viśva viśuddhe phaṭ jaḥ huṃ bhrūṃ, BHRUM, VISHVA, VISHUDDHE, PHAT, JAH, HUM, BHRUM) OM JRIM KHAM JAH HUM BAM HOH PHAT JAH (Tibetan, ॐ ज्रिं खं जः हुं बं होः फट् जः, oṃ jriṃ khaṃ jaḥ huṃ baṃ hoḥ phaṭ jaḥ, OM, JRIM, KHAM, JAH, HUM, BAM, HOH, PHAT, JAH)". By saying this, from my own Samaya wheel, the nature of the wisdom wheel of the front generation, with its support and supported, is separated, and in the sky in front, visualize that all the main retinue of self and front reside in the form of a mountain of fire, on the lotus and moon seat in the heart of all, the white HUM letter and other respective seed letters are surrounded by the rosary of their own mantras, sounding their own sounds. The focus of recitation is: from my heart, rays of mantra light radiate, stimulating the mindstream of the deities of the front generation, from my own heart-life mantra rosary, rays of light radiate, pervading the sky, offering pleasing offerings to the Buddhas and Bodhisattvas of the ten directions and their retinues, touching all sentient beings, purifying sins and obscurations, all the qualities of samsara and nirvana, vessel and essence, dissolve into the deities of the front generation in the form of light. All the blessings and siddhis of their body, speech, and mind, gather again in the form of light and dissolve into my own Samaya being, with faith that Samaya and wisdom are inseparable, the three clarities of emission, absorption, and clarity, and the three of appearance, sound, and awareness, are known as deity, mantra, and dharmata. HRIH (Tibetan, ह्रीः, hrīḥ, HRIH). In this self-born pure palace, the Dharma body, Great Compassionate Avalokiteśvara, with various forms and attire, the heart-life Japa emits its own sound, from the unchanging heart, rays of light radiate, radiating outwards, perfecting the benefit of sentient beings, gathering inwards, collecting the essence of accomplishments, until the signs are seen, without interruption. Thus, the mantra to be recited with the recitation ritual is: OM VAJRA AKSHOBHYO MANI PADME HUM HRIH (Tibetan, ॐ वज्र अक्षोभ्यो मणि पद्मे हुं ह्रीः, oṃ vajra akṣobhyo maṇi padme huṃ hrīḥ, OM, VAJRA, AKSHOBHYO, MANI, PADME, HUM, HRIH) OM VAIROCANA MANI PADME HUM HRIH (Tibetan, ॐ वैरोचन मणि पद्मे हुं ह्रीः, oṃ vairocana maṇi padme huṃ hrīḥ, OM, VAIROCANA, MANI, PADME, HUM, HRIH) OM RATNASAMBHAVA MANI PADME HA
Chinese
嗡 啥！嗡 莲花持 摩尼莲花 吽 啥！嗡 不空 成就 摩尼莲花 吽 啥！嗡 金刚 钩 札！ 宝 索 吽！ 莲花 锁 棒！ 业 铃 吼！如是各别本尊心咒，配合主眷之仪轨，尽力而为。主要念诵嗡 嘛呢 呗美 吽（藏文：ༀ་མ་ཎི་པདྨེ་ཧཱུྃ།，梵文天城体：ओ मणि पद्मे हूँ，梵文罗马拟音：oṃ maṇi padme hūṃ，汉语字面意思：嗡 嘛呢 呗美 吽）此六字真言，遣除过失，如水流般勤修。第八，从座而起时，以声明和心咒弥补咒语的缺漏，并增进力量之后，收摄念诵处所，即嗡 阿 吽 金刚 花等，直至音声供养 吼。嗡 嘛哈 班杂 阿弥 达 惹嘎达 巴林达 卡让 卡嘿 以此供养。啥！首先发起殊胜菩提心等赞颂。观想本尊坛城本来无二之理，念诵吽，自性智慧坛城融入三摩地誓言坛城，以百字明咒稳固。若于灌顶等事修持宝瓶，则复念诵：吽 毗湿婆 毗首提 帕 札！ 吽 仲 昂 智让 康 札！吽 棒 吼 帕 札！如是念诵，观想宝瓶坛城分离，与尊胜宝瓶无别安住，手持系绳。从自身心间咒鬘，缠绕系绳而行，催动诸佛心续。彼等身中降下甘露之流，与瓶水成为一味，如是信解。各别本尊心咒随力念诵，主要念诵六字真言。于一切事业之宝瓶上，于莲花日轮骄慢之座上，观想咕噜扎波，身色红黑，手持金刚杵和铁钩，以一切忿怒装束严饰。观想成为种姓之主邬金 萨霍玛之身。迎请自生智慧尊，以班杂 萨玛札。以札 吽 棒 吼 融入无别。以嗡 金刚 花等，直至音声 领受 梭哈供养。三世诸佛之，遣使仆役之业者，威猛 雅嘎 美焰 吉祥者，断除魔障之作为。如是赞颂后，念诵嗡 阿 吽 阿则嘎呢则嘎 拿摩 巴嘎瓦德 吽 吽 阿 吽 吽 帕，尽力念诵。
English
Ü Hüṃ! Oṃ Padma Dhāra Maṇi Padme Hūṃ Hrīḥ! Oṃ Amogha Siddhi Maṇi Padme Hūṃ Hrīḥ! Oṃ Vajra Aṅkuśa Jaḥ! Ratna Pāśa Hūṃ! Padma Sphoṭa Baṃ! Karma Ghaṇṭe Hoḥ! Thus, combine the mantras of each deity with the approach of the main retinue, doing as much as possible. Primarily, recite Oṃ Maṇi Padme Hūṃ (藏文：ༀ་མ་ཎི་པདྨེ་ཧཱུྃ།，梵文天城体：ओ मणि पद्मे हूँ，梵文罗马拟音：oṃ maṇi padme hūṃ，汉语字面意思：嗡 嘛呢 呗美 吽) the six-syllable mantra, abandoning faults, and cultivate it like a flowing river. Eighth, when beginning to rise from the session, at the end of supplementing the mantra's deficiencies with vowels and heart mantras, and increasing power, gather the recitation place, namely, Oṃ Āḥ Hūṃ Vajra Puṣpe, etc., until Śapta Pūja Hoḥ. And offer with Oṃ Mahā Pañca Amṛta Rakta Baliṃta Kharaṃ Khāhi. Hrīḥ! First, praise with generating the supreme bodhicitta, etc. By saying Hūṃ in the manner of realizing the primordial non-duality of the commitment and wisdom mandala, contemplate the self-nature wisdom mandala dissolving into the samādhi commitment mandala, and stabilize it with the hundred-syllable mantra. If accomplishing the vase at the time of empowerment, etc., then again, say: Hūṃ Viśva Viśuddhe Phaṭ Jaḥ! Hūṃ Bhrūṃ Aṃ Zrīṃ Khaṃ Jaḥ! Hūṃ Baṃ Hoḥ Phaṭ Jaḥ! By saying this, contemplate the vase mandala separating and abiding inseparably from the Victory Vase, and holding the thread. From the rosary of mantras in your heart, the thread goes entwined, arousing the mindstream of all the deities. Imagine that a stream of nectar descends from their bodies and becomes one taste with the vase water. Recite the mantras of each deity as appropriate, and mainly recite only the six-syllable mantra. On the vase for all activities, on top of the lotus sun arrogant seat, visualize Guru Dragpo, with a red-black body, holding a vajra and an iron hook, adorned with all wrathful attire. Visualize transforming into the form of Orgyen Zahorma, the lord of the family. Invite the self-similar wisdom being with Vajra Samāja. Contemplate dissolving into inseparability with Jaḥ Hūṃ Baṃ Hoḥ. Offer with Oṃ Vajra Puṣpe, etc., until Śapta Pratīccha Svāhā. Of all Buddhas of the three times, the one who performs the work of messengers and servants, powerful Yaksha Meyak, may the splendor cut off the activities of obstacles. After praising thus, recite Oṃ Āḥ Hūṃ Arci Ka Ni Rci Ka Namo Bhagavate Hūṃ Hūṃ Ā Hūṃ Hūṃ Phaṭ, as much as possible.
Tibetan
ར། ཨོཾ་ཨཱཿཧཱུྃ་གིས་མཆོད་ཡོན་ཕུལ། ཧཱུྃ་ཞེས་བརྗོད་པས། རྣམ་རྒྱལ་བུམ་པའི་ལྷ་རྣམས་འོད་དུ་ཞུ་ནས་བྱང་ཆུབ་སེམས་ཀྱི་ཆུས་བུམ་པ་གང་བར་གྱུར་པར་བསམ། ལས་བུམ་གྱི་ལྷ་ལ། ལས་ཀྱི་ལྷས་བསྙེན་ སྒྲུབ་ཀྱི་བྱ་བ་མཐར་མ་ཕྱིན་པར་བགེགས་ཟློག་པའི་ཕྲིན་ལས་མཛོད་ཅིག་ཅེས་གསོལ་ཏེ། ཧཱུྃ་ཞེས་བརྗོད་པས། ལྷ་འོད་དུ་ཞུ་བ་དབང་དྲག་གི་རང་བཞིན་གྱི་ཆུའི་རྡུལ་ཕྲ་རབ་ཏུ་གྱུར་པར་བསམ། གནས་ལུང་སོགས་དང་འབྲེལ་བའི་ཚེ། དཀྱིལ་འཁོར་པའི་ཞལ་ནས་སྔགས་ཀྱི་སྒྲ་དང་ཐུགས་རྗེའི་འོད་ཟེར་འཕྲོས། །ཁམས་གསུམ་རྣམས་སྣང་བར་བྱས། ངན་སོང་རྣམས་སྦྱངས། དམིགས་ཡུལ་གཙོ་བོར་གྱུར་པའི་སེམས་ཅན་ཐམས་ཅད་སངས་རྒྱས་ཀྱི་ཞིང་དུ་བསྒྲལ་བར་བསམས་ལ། ཡི་གེ་དྲུག་པའི་ཤམ་དུ། ཨོཾ་ད་ཧ་ད་ཧ་སརྦ་ན་ར་ཀ་ག་ཏེ་ཧེ་ཏཱུྃ་ཧཱུྃ་ཕཊ། ཨོཾ་པ་ཙ་པ་ཙ་སརྦ་པྲེ་ཏ་ཀ་ག་ཏེ་ཧེ་ཏུ་ཧཱུྃ་ཕཊ། ཨོཾ་མ་ཐ་མ་ཐ་སརྦ་ཏིརྻ་ཀ་ག་ཏེ་ཧེ་ཏུྃ་ཧཱུྃ་ཕཊ། ཅེས་བཏགས་པ་དང་། གཞན་ཡང་ཡིག་བརྒྱ། ངན་སོང་སྦྱོང་བ་དང་། མི་འཁྲུགས་པའི་གཟུགས་སོགས་ཇི་ལྟར་རིགས་པ་བཟླ་ཞིང་བྱེ་ཡུངས་ལ་སྔགས་ཀྱི་ནུས་པ་བསྟིམ་མོ། །བར་འདིར་བཀའ་གཏེར་གྱི་སྲུང་མ་སྤྱི་དང་། ཁྱད་པར་གཏེར་སྲུང་བརྟན་མ་བཅུ་གཉིས་ཀྱི་གཏོར་བསྔོ་རྒྱས་བསྡུས་གང་རིགས་བྱ། །གསུམ་པ་རྗེས་ལ། ཚོགས་མཆོད་བརྟན་བསྐྱང་དངོས་གྲུབ་བླང་། །གཏོང་རིག་དབུལ་ཞིང་ནོང་པ་བཤགས། །ཉེར་བསྡུ་བསྔོ་སྨོན་ཤིས་པ་བརྗོད། ཅེས་བརྒྱད་པས་དང་པོ་ནི། དམ་རྫས་སུ་འོས་པའི་ཡོ་བྱད་རྣམས་ལ་བསང་ཆུ་དང་། ཨོཾ་སརྦ་དྲ་བྱི་སཾ་ཤོ་དྷ་ནི་ཧཱུཾ་ཕཊ། རྃ་ཡྃ་ཁྃ་གིས་བསང་སྦྱང་། ཚོགས་རྫས་ཀྱི་དངོས་འཛིན་ཡེ་ཤེས་ཀྱི་མེ་རླུང་ཆུས་སྦྱང་། སྟོང་པའི་ངང་ལས་ཚོགས་གཞོང་བྷནྡྷ་འབར་བར་ཚོགས་རྫས་ཡེ་ཤེས་ཀྱི་བདུད་རྩི་འདོད་ཡོན་གྱི་ སྤྲིན་འཕྲོ་བར་གྱུར་བར་བསམས་ལ། ཨོཾ་ཨཱཿཧཱུྃ་ཧྲཱིཿཞེས་པས་བྱིན་གྱིས་བརླབ། ཧྲཱིཿ རང་བཞིན་རྣམ་དག་གཞལ་ཡས་ནས། །ཐུགས་རྗེ་ཆེན་པོ་སྤྱན་རས་གཟིགས། །རིགས་ལྔ་སྒོ་མ་བཞི་ཡི་ལྷ། །ཚོགས་ལ་སྤྱན་འདྲེན་གཤེགས་སུ་གསོལ། །ཨོཾ་ཨཱརྱ་ལོ་ཀེ་ཤྭ་ར་ས་པ་རི་ཝཱ་ར་ཨེ་ཧེ་ཧི། ཞེས་པས་ཚོགས་ཞིང་མཁའ་ཁྱབ་ཏུ་སད་པའི་སྤྱན་སྔར། ཚོགས་ཕུད་རིམ་པ་གསུམ་དུ་སྤྲོས་ཏེ། དང་པོ་མཆོད་པ་ནི། གཟུགས་སྒྲ་དྲི་རོ་རེག་བྱ་ཆོས། །ཀུན་ཏུ་བཟང་པོའི་མཆོད་པའི་སྤྲིན། །ནམ་མཁའ་མཛོད་ཀྱི་སྒོ་ཕྱེ་སྟེ། །འབུལ་གྱིས་བཞེས་ལ་དངོས་གྲུབ་སྩོལ། །ཨཱརྻ་ལོ་ཀེ་ཤྭ
Chinese
ར། 以嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）供养供品。念诵“吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）”字，观想胜乐金刚宝瓶中的诸神融入光中，宝瓶充满菩提心之水。对于事业宝瓶之神，祈请事业之神在修法之事未完成前，行遣除障碍之事业，念诵“吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）”字，观想诸神融入光中，化为威猛自性之水的微细粒子。与处所等相关时，从坛城尊者的口中发出咒语之声和慈悲之光芒，照亮三界，净化恶趣，观想将成为主要目标的众生全部度脱到佛的净土。在六字真言的末尾，加上“嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡）达哈达哈萨尔瓦纳拉卡嘎德嘿 ཏཱུྃ་ ཧཱུྃ་ ཕཊ། 嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡）巴匝巴匝萨尔瓦 प्रेता嘎德嘿 ཏུ་ ཧཱུྃ་ ཕཊ། 嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡）玛塔玛塔萨尔瓦तिरྻ་嘎德嘿 ཏུྃ་ ཧཱུྃ་ ཕཊ。”。此外，念诵百字明、净除恶趣和不动佛像等，根据情况念诵，并将咒语的力量融入芥子中。在此期间，进行对所有噶玛噶举和掘藏法的护法，特别是掘藏护法十二丹玛女神的朵玛供养，可繁可简。第三，后行：会供、稳固、增益、取悉地，布施、智慧、忏悔过失，收摄、回向、发愿、吉祥语。这八个步骤中的第一个是：对于适合作为誓言物的物品，用香水和“嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡）萨尔瓦扎比桑 शोध尼 ཧཱུཾ་ ཕཊ。”，རྃ་ཡྃ་ཁྃ净化。用智慧的火、风、水净化会供品的实物，从空性中，观想会供容器班杂燃烧，会供品是智慧甘露，化为如意宝雨，念诵“嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡）阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）”加持。舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），从自性清净的宫殿中，大慈大悲观世音菩萨，五部佛和四门神，迎请降临会供处。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡）阿雅洛给夏瓦拉萨巴热瓦拉 诶嘿 嘿！以此，在遍布虚空的会供坛城前，将供品陈设为三个层次。首先是供养：色声香味触法，普贤菩萨的供养云，打开虚空宝藏之门，供养并接受，赐予成就。阿雅洛给夏瓦
English
Ra. Offerings are made with Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：）, Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：）, and Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：）. By reciting "Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：）", visualize the deities of the victorious vase dissolving into light, and the vase becoming filled with the water of bodhicitta. To the deities of the action vase, pray that the deities of action perform the activity of averting obstacles until the practice is completed. By reciting "Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：）", visualize the deities dissolving into light and transforming into the subtle particles of water with a wrathful nature. When related to places, etc., from the mouths of the mandala deities, emanate the sound of mantras and rays of compassionate light. Illuminate the three realms, purify the lower realms, and visualize all sentient beings, who are the main objects of focus, being liberated into the Buddha's pure lands. At the end of the six-syllable mantra, add "Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：） Daha Daha Sarva Naraka Gate Hetu Tum Hum Phet. Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：） Pacha Pacha Sarva Preta Gate Hetu Hum Phet. Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：） Matha Matha Sarva Tiryak Gate Hetu Tum Hum Phet." Additionally, recite the Hundred Syllable Mantra, the purification of the lower realms, and the form of Akshobhya, etc., as appropriate, and infuse the mustard seeds with the power of the mantra. During this time, perform extensive or concise Torma offerings to the general protectors of the Kama and Terma lineages, and especially to the twelve Terma protectors, the Tenma goddesses. Third, the subsequent actions: Ganachakra, stabilizing, taking siddhis, generosity, wisdom, confessing transgressions, gathering, dedication, aspirations, and auspicious words. The first of these eight steps is: For the items suitable as samaya substances, purify them with cleansing water and "Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：） Sarva Drabi Sam Shodhani Hum Phet." and Ram Yam Kham. Purify the actual substances of the Ganachakra with the fire, wind, and water of wisdom. From emptiness, visualize the Ganachakra vessel Bhanda blazing, and the Ganachakra substances as the nectar of wisdom, emanating clouds of desirable qualities. Bless them by reciting "Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：） Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：） Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：） Hrih（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：）". Hrih（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：）, from the naturally pure palace, the Great Compassionate Avalokiteshvara, the Five Buddhas and the deities of the four gates, invite and request to come to the Ganachakra. Om（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：） Arya Lokeshvara Sapariwara Ehi Ehi! Thus, in front of the Ganachakra field awakened throughout space, arrange the offerings in three levels. First, the offering: forms, sounds, smells, tastes, tactile objects, and dharmas, the clouds of Samantabhadra's offerings. Open the door of the treasury of space, offer and accept, and bestow accomplishments. Arya Lokeshvara