Chinese
ཨཱ་པེ་བྷྱཿཨ་པ་ན་ཡེ་སྭཱ་ཧཱ། （藏文） 同样地，也将其用于其他人并进行沐浴。将口中的水吐出。为了再次进行守护，观想你们的头顶等处，上师以金刚杵触碰，从那金刚杵中生出不可思议的同类，如穿戴熔化的金刚铠甲般覆盖全身，从此以后，任何疾病、邪魔、损害都无法侵入，从而得到守护。如此进行意念。如此，金刚杵在弟子的头顶、前后、双肩、双膝等七处交叉触碰，并加上咒语，སརྦ་པཱ་བེ་བྷྱཿརཀྵ་རཀྵ།（藏文，梵文天城体：सर्व पापेभ्यो रक्ष रक्ष，梵文罗马拟音：sarva pāpebhyo rakṣa rakṣa，汉语字面意思：从一切罪恶中保护，保护！） 等等进行守护。第三，为了陈述真实的力量，观想将金刚杵置于你们的头顶并加持。在咒语的结尾： 诸佛菩萨真实之加持， 忿怒尊胜重叠之威力。 我已守护这些众生故， 任何人等切莫作损害。 第四，为了带来吉祥，观想前方虚空中，忿怒母主重叠母，以及十方诸佛菩萨不可思议的眷属围绕，与上师一同降下花雨，并以吉祥的偈颂进行加持。如理进行伟大之最胜等吉祥祈愿。如果进行随许，坛城中央布置一个坛城堆，圆形食子，两份水等前行供品。从供养加持到自生本尊念诵祈愿之间如前进行。坛城进行清扫净化。从空性中刹那间，从空行母重叠母中，如自生本尊般观想显现身相。供养赞颂食子献供祈愿等如瓶灌仪轨般进行。前方生起依靠的念诵稍微进行。之后，让弟子们沐浴后入座。献花收花完毕后，发菩提心，明观等等共同之处，以及连接的差别。此处，གྲུ་སྤང་རྩེ་བ་རྡོ་རྗེ་སེང་གེ་（地名：竹庞泽瓦·多吉森格）处，智慧空行母狮面空行母亲自赐予的忿怒母主。
English
Āpe bhyaḥ apanāye svāhā. Similarly, apply it to others as well and bathe. Throw out the water from the mouth. Again, for the sake of protection, visualize that the teacher touches your heads and other places with the vajra. From that vajra, countless beings of the same kind arise, and like wearing a melted vajra armor on the body, from then on, no disease, evil spirit, or harm can penetrate, thus being protected. Think in this way. Thus, the vajra touches the disciple's head, front and back, both shoulders, both knees, seven places in total, in a crisscross manner, and add the mantra, Sarva pāpebhyo rakṣa rakṣa, etc., and protect. Third, for the sake of stating the power of truth, visualize placing the vajra on your heads and blessing it. At the end of the mantra: With the blessing of the Buddhas and Bodhisattvas' truth, With the power of the wrathful king's stacked faces, I have protected these beings, May no one harm them. Fourth, for the sake of bringing auspiciousness, visualize in the sky in front, the wrathful queen Stacked Face, and also the countless assembly of Buddhas and Bodhisattvas of the ten directions surrounding her. Together with the teacher, shower flowers and also bless with auspicious verses. Perform auspicious prayers such as the Great Supreme as appropriate. If granting permission, in the center of the platform, arrange a single mandala heap, a round torma, and two waters as preliminary offerings. From the blessing of offerings to the self-generation recitation and supplication, proceed as before. Cleanse and purify the heap. From emptiness, in an instant, from the dakini Stacked Face, visualize manifesting a body as in the self-generation. Perform offerings, praises, torma offerings, and supplications as in the vase ritual. Perform a little recitation of the front generation's support. Then, have the disciples bathe and sit in rows. After the flower offering and gathering are completed, generate bodhicitta, clarify, etc., the common aspects, and the difference in connection. Here, at Drumpang Tserwa Dorje Senge, the wrathful queen personally granted by the wisdom dakini Lion-faced Dakini.