English
Visualize being surrounded by a rosary of mantras. From the heart of the deity in front, countless mantra rosaries with light emanate. Offerings are made to the noble ones, and after accomplishing the benefit of sentient beings, they gather again and dissolve into the mantra rosary in one's own heart, thereby all the Buddhas and Bodhisattvas of the ten directions, the noble Shravakas and Pratyekabuddhas, the gods and nagas and sages who have attained siddhis, and all the siddhis of the wisdom, compassion, and power of the accomplished ones and vidyadharas are bestowed, and the lineage is blessed. Think like this. Oṃ Ara Paca Na Dhīḥ (藏文：ཨོཾ་ཨ་ར་པ་ཙ་ན་དྷི༔，梵文天城体：ओṃ अर पच न धिः，梵文罗马拟音：oṃ a ra pa ca na dhīḥ，汉语字面意思：Om, the stainless one, speech)! Oṃ Maṇi Padme Hūṃ (藏文：ཨོཾ་མ་ཎི་པདྨེ་ཧཱུཾ།，梵文天城体：ओṃ मणि पद्मे हूँ，梵文罗马拟音：oṃ maṇi padme hūṃ，汉语字面意思：Om, jewel in the lotus, Hum)! Oṃ Vajra Pāṇi Hūṃ (藏文：ཨོཾ་བཛྲ་པཱ་ཎི་ཧཱུྃ།，梵文天城体：ओṃ वज्र पाणि हूँ，梵文罗马拟音：oṃ vajra pāṇi hūṃ，汉语字面意思：Om, Vajrapani, Hum)! Recite these, reciting one hundred thousand times for the main deity, and one-tenth of that for the retinue, which is the approach. Also, at the end of each session, make offerings and praises as before, and pray to the Bhagavan to bestow upon me and all sentient beings all the supreme and common siddhis, and then recite the Vajrasattva Hundred Syllable Mantra, such as Oṃ Vajrasattva Samaya (藏文：ༀ་བཛྲ་ས་ཏྭ་ས་མ་ཡ་，梵文天城体：ओṃ वज्र सत्त्व समय，梵文罗马拟音：oṃ vajra sattva samaya，汉语字面意思：Om, Vajrasattva, vow) three times, and finally ask for forgiveness of faults with "not obtained and degenerated" etc. Oṃ Vajra Mu (藏文：ༀ་བཛྲ་མུས་，梵文天城体：ओṃ वज्र मु，梵文罗马拟音：oṃ vajra mu，汉语字面意思：Om, Vajra Mu) Visualize the wisdom being of the deity and the support returning to their natural abode. Light radiates from the seed syllable in one's own heart, the retinue and seat dissolve into oneself, visualize oneself abiding with the pride of the samaya being, and then perform the activities of the mandala. The second part has four items, first is the preparation of the earth goddess: After blessing the offerings, cleanse and purify the tsok. From emptiness, from the syllable "Pam" arises a lotus, and from the syllable "Ah" arises a lunar disc, upon which from the syllable "Pam" arises the earth goddess, her body is yellow, with a peaceful demeanor, adorned with jewel ornaments and silk garments, her two hands holding a jewel vase at her heart. On her forehead is a white "Om" syllable, on her throat is a red "Ah" syllable, and on her heart is a blue "Hum" syllable. Light radiates from the seed syllable in one's own heart, inviting the earth goddess and her retinue from under the earth, with "Oṃ Vajra Samāja (藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛ，梵文天城体：ओṃ वज्र समा ज，梵文罗马拟音：oṃ vajra samā ja，汉语字面意思：Om, Vajra, come)" invite. Dissolve into non-duality with "Jaḥ Hūṃ Baṃ Hoḥ (藏文：ཛཧཱུྃ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：Descend, absorb, bind, joy)". Then, add "O Pṛthivī Devi Re Re (藏文：ཨོ་པྲི་ཐི་ཝཱི་དེ་ཝཱི་རེ་རེ་，梵文天城体：ओ पृथिवी देवि रे रे，梵文罗马拟音：o pṛthivī devi re re，汉语字面意思：O, Earth Goddess, Earth Goddess)" before each word of "Ah Hum" etc., and make offerings with music. Sprinkle the torma with clean water, bless with "Oṃ Ākāro (藏文：ཨོཾ་ཨ་ཀཱ་རོ་，梵文天城体：ओṃ आकारो，梵文罗马拟音：oṃ ākāro，汉语字面意思：Om, A)" etc., add "O Pṛthivī Devi Re Re (藏文：ཨོཾ་པྲི་ཐི་ཝཱི་དེ་ཝཱི་རེ་རེ་，梵文天城体：ओṃ पृथिवी देवि रे रे，梵文罗马拟音：oṃ pṛthivī devi re re，汉语字面意思：Om, Earth Goddess, Earth Goddess)" before each word of "Ākāro (藏文：ཨ་ཀཱ་རོ་，梵文天城体：अकारो，梵文罗马拟音：ākāro，汉语字面意思：A)" and recite three times, and offer with the supreme generosity mudra.
Chinese
手持铃和杵，救护一切诸佛，行持的方式和殊胜之处，以及地和波罗蜜多，女神您都自在。释迦狮子救护者，如何摧毁魔军，同样我从魔军中，获得胜利并绘制坛城。如是念诵三遍之后，为了圆满具德上师的意愿等，如果需要，祈请将此地赐予我，并赐予事业的成就。祈请垂听我的祈祷。瑜伽士你，随心所欲地进行坛城的事业吧，如此思维得到允许。右手触地，观想嗡 班杂 穆萨 的女神融入大地。然后是迎请天尊：准备荟供和桑烟供。从空性中，从“པཾ”（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：വം）中生出莲花，从“རཾ”（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：राम）中生出日轮，其上是“ཧཱུྃ”（藏文，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字等等，直到从“ཨ་”（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中生出各自的月轮，如前一样生起。嗡 谛门扎 郭夏 纳玛，中央的座垫上，是薄伽梵至尊文殊菩萨，身色红黄等等。嗡 吽 洛给夏瓦ra 纳玛，南方是圣观世音菩萨，身色白色等等。嗡 吽 班杂 巴尼 纳玛，北方是金刚手菩萨，身色蓝色等等，身穿各种丝绸的衣服。东西方珍宝的宝座上，是智慧等等，直到以誓言真言加持，如自生本尊一样生起。从自己心间的种子字放出光芒，迎请十方诸佛和菩萨，以薄伽梵三部主坛城本尊的形象，念诵“嗡 班杂 萨玛扎”，以及“所有众生的怙主，摧毁魔军及其军队的无与伦比之神，如实知晓一切事物，薄伽梵及其眷属请降临于此。薄伽梵在无数劫中，为了利益众生而以慈悲净化，圆满了广大的愿望，现在是您实现利益众生愿望的时候了。因此，从法界宫殿自然显现，示现各种神通加持，为了救度无边众生，与真实的眷属一
English
Holding the vajra and bell, all the Buddhas of protection, the way of conduct and its distinctions, and the earth and the perfections, goddess, you are in control. Just as Shakya Simha, the protector, destroyed the armies of demons, so may I conquer the armies of demons and draw the mandala. After reciting this three times, in order to fulfill the wishes of the glorious and holy lamas, etc., if needed, I pray that you grant me this land and bestow the accomplishment of activities. I pray that you hear my prayer. Yogin, do the work of the mandala as you please, thinking that permission has been granted. Touching the ground with the right hand, visualize the goddess Om Vajra Muse dissolving into the earth. Then, the invocation of the deities: prepare the tsok offering and the smoke offering. From emptiness, from "པཾ" (Tibetan, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal Chinese meaning: वं) arises a lotus, and from "རཾ" (Tibetan, Devanagari: रं, Romanized Sanskrit: raṃ, Literal Chinese meaning: राम) arises a sun disc, upon which is the letter "ཧཱུྃ" (Tibetan, Devanagari: हुँ, Romanized Sanskrit: hūṃ, Literal Chinese meaning: 吽), etc., until from "ཨ་" (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: 阿) arises each moon disc, generate as before. Om Dhimanjaghosha Nama, on the central seat is the Bhagavan, the venerable Manjushri, with a reddish-yellow complexion, etc. Om Hum Lokishvara Nama, to the south is the noble Avalokiteshvara, with a white complexion, etc. Om Hum Vajrapani Nama, to the north is Vajrapani, with a blue complexion, etc., wearing various silk garments. To the east and west, on jeweled thrones, is wisdom, etc., until blessed by the samaya mantra, generate as the self-generation deity. From the seed syllable in one's heart, rays of light emanate, inviting all the Buddhas and Bodhisattvas of the ten directions, in the form of the deities of the mandala of the three families of the Bhagavan, reciting "Om Vajra Samaja," and "The protector of all sentient beings, the incomparable deity who destroys the armies of demons and their forces, who knows all things as they are, Bhagavan and your retinue, please come here. Bhagavan, in countless eons, purified with compassion for the sake of beings, fulfilling vast aspirations, now is the time for you to fulfill the wishes of benefiting beings. Therefore, from the spontaneously arising palace of the Dharmadhatu, showing various miraculous blessings, for the sake of liberating limitless sentient beings, with the true retinue,